UMaria Simma: imiphefumulo yasePurgatori ingitshelile
UMaria Agata Simma wazalwa ngoFebhuwari 5, 1915 eSonntag (Vorarlberg). ISonntag itholakala emaphethelweni akude weGrosswalsertal, cishe amakhilomitha angama-30 empumalanga yeFeldkírch e-Austria.
Ukuhlala kwakhe abathathu endlini yezindela kwamakha futhi kwamenza wathuthuka ngokomoya, ngaleyo ndlela wamlungiselela ukuba abe ngumphambukeli wakhetha imiphefumulo yesihlanzo. Impilo yakhe yokomoya ibonakala uthando lwenyoka ngeNkosazana EBusisekile kanye nesifiso sokusiza imiphefumulo esihlanzweni, kodwa futhi nokusiza oMishini ngazo zonke izindlela.
Wavotela ubuntombi bakhe kwi-Our Lady futhi wanikezela kuMariya we-Holy Grignon de Montfort, ethandela, ngaphezu kwakho konke, k Umufi, wazinikela nakuNkulunkulu, wamenza isifungo ngokuthi "ani. kodwa isisulu ”, isisulu sothando nokubuyisana.
Kubukeka sengathi uMaria Simma manje usethole ukubizwa uNkulunkulu amhambise kona: ukusiza imiphefumulo esihlanzweni ngomkhuleko, ukuhlupheka okukhona kanye nokuhlubuka.
USIZO LOKUFUNDA KWEMPAHLA
Kusukela ebuntwaneni, uMaria Simma wayesezosiza imiphefumulo esihlanzweni nemikhuleko yokuthola ukuxolelwa. Kusukela ngo-1940 imiphefumulo yokuhlanzeka kwesinye isikhathi yafika yamcela usizo ngomkhuleko. Ngosuku lwabo bonke abaNgcwele bango-1953 uSimma waqala ukusiza umufi ngokuhlupheka okuxakile. Wahlushwa kakhulu iphoyisa elashona eCarinthia ngonyaka ka-1660.
Lezo zinhlungu zihambelana nezono ezizokhishwa.
Ngesikhathi seviki elilandela umkhosi wabo bonke abaNgcwele, kubonakala sengathi imiphefumulo yesihlanzo ithola ukugcwala, ngokungenelela kweNkosazana Engcwelengcwele. Inyanga kaNovemba nayo ibonakala iyisikhathi esichichima kubo.
UMaria Simma wayejabule ukubona inyanga kaNovemba isiphelile, kodwa kwaba emcimbini we-Immaculate Concepts (Disemba 8) lapho imishini yakhe yaqala khona.
Umpristi waseCologne, owashona ngo-555, wazethula emoyeni ophelelwe yithemba: weza ezombuza mayelana nokuhlupheka okwakudingeka akwamukele ngokungazenzisi, uma kungenjalo ngabe wahlupheka kuze kube sekuhlulelweni kwendawo yonke. USmma wamukela; futhi kwakuyisonto lobuhlungu obukhulu kuye. Njalo ebusuku lo mphefumulo wayefika ezomnika ukuhlupheka okusha. Kwakungathi wonke amalungu alo asekhululiwe. Lo mphefumulo wawucindezela, wawukuchoboza; futhi ngaso sonke isikhathi, kuzo zonke izinhlangothi, izinkemba ezintsha zingena kuye ngobudlova. Ngesinye isikhathi kwakunjengokungathi isigaxa esimnyama same kuye, okwathi, ngenxa yokumelana, wanamathela kuzo zonke izingxenye zomzimba wakhe. Lo mphefumulo wawungukususa ukubulawa kwabantu (wayebambe iqhaza ekubulaweni kwabangane beSant'Orsola), ukuntula kwakhe ukholo, iziphingi kanye namaMasser angcwele.
FUTHI NJENGOBA ZONKE IZIMPAHLA ZIKHONA ZESIKHALAZO SESIFUNA I-AID
Ukuhlupheka okuxakile akuthola ngenxa yemikhuba yokuvimbela inzalo nokungcola kwakubuhlungu obukhulu bomzimba kanye nesicanucanu esesabekayo.
Ngemuva kwalokho wabonakala elele amahora amaningi phakathi kwamabhulokhi eqhwa, amakhaza ewafaka enkabeni; kwakuwukuhlawulelwa kwesivivi nokubanda ngokubuka kwenkolo.
Ngo-Agasti 1954 indlela entsha yaqala ukusiza imiphefumulo. UPaul Gisinger waseKoblach wazimemezela emcela ukuthi abuze izingane zakhe eziyisikhombisa, igama lakhe azivezile, ukuthi azomnika u-Shillion abangama-100 eMishini futhi enze amaMass amabili agubhe, ngale ndlela angadedelwa ngayo.
Imibuzo efanayo eyalandelwa ngo-Okthoba: amanani amancane noma amakhulu asekela ohambweni, imali yokuhloniphana yamaMass, ukuphindwa kweRosary kwavuselelwa izikhathi ezingaba ngamashumi amane. Imiphefumulo yayihlala imemezela ngokwayo uqobo, ngaphandle kukaMariya ebabuza imibuzo.
Ngenyanga efanayo ka-Okthoba 1954 umphefumulo wasesihlanzweni wamtshela ukuthi phakathi nesonto labafileyo angabuza imibuzo kuyo yonke imiphefumulo ukuthi izihlobo zabo zizimisele ukusiza, zibanikeze usizo oludingekayo.
IMIPHAKATHI YANGEMPELA IQHAWULA KANJANI?
Imiphefumulo yesihlanzo ibonakala ngezindlela ezihlukile nangezindlela ezihlukile. Abanye bayangqongqoza, abanye bavele kungazelelwe. Lowo uzibonakalisa ngaphansi kokubukeka komuntu, abonakale ngokusobala njengasosikhathi sempilo yabo efayo, imvamisa egqokwa njengasemini yangesonto, abanye esikhundleni salokho bagqoke ngendlela envanescent. Imiphefumulo egoqwe ngomlilo owesabekayo wesihlanzo yenza umbono owesabekayo. Lapho behlanzwa kakhulu ezinsizini zabo, kokukhona kukhanya futhi kuthandeka. Imvamisa batshela ukuthi bona kanjani nokuthi baphunyula kanjani esihogweni ngenxa yoMusa Waphezulu; kwesinye isikhathi banezela izimfundiso nezikhuthazo kwizitatimende zabo.
Kweminye imiphefumulo uMaria Simma ubona sengathi akhona nokuthi kumele abathandaze futhi abahluphe ngenxa yabo. Ngesikhathi sokubolekwa, imiphefumulo ibonakala kuphela icela uMariya ukuba ahlupheke ngenxa yabo ebusuku futhi nosuku.
Kwenzeka futhi ukuthi imiphefumulo esehlanzweni lokuhlanza ivele inezindlela ezingejwayelekile ezesabekayo. Kwesinye isikhathi bayakhuluma, njengasesikhathini sokuphila kwabo, ngolimi lwabo. Labo abakhuluma ezinye izilimi bakhuluma kabi isiJalimane ngesitatimende sakwamanye amazwe. ngakho-ke ngendlela yomuntu siqu.
UMBONO WE-PURGATORY
"I-Purgatory itholakala ezindaweni eziningana," kuphendula uMaria ngolunye usuku. "Imiphefumulo ayikaze iphume" esihlanzweni, kodwa "nesihlanzo". UMaria Simma wabona isihlanzo ngezindlela eziningi:
kanye ngendlela nangesinye isikhathi ngendlela ehlukile. Esihlanzweni kunesixuku esikhulu semiphefumulo, kungukuza nokuhamba njalo. Ngelinye ilanga wabona inqwaba yemiphefumulo angayazi. Labo abona ngokukholwa baphatha ilangabi elimnyama ezinhliziyweni zabo, abanye ababonile ngobumsulwa ilangabi elibomvu. Wabe esebona imiphefumulo eqenjini: abapristi, amadoda nabesifazane bekholwa; wabona amaKatolika, amaProthestani, amaqaba. Imiphefumulo yamaKatolika ihlupheka kakhulu kunaleyo yamaProthestani. Amahedeni, ngakolunye uhlangothi, ane-purgatory emnene ngisho, kepha athola usizo oluncane, futhi isijeziso sawo sihlala isikhathi eside. I-Icattolici ithola okuningi futhi ikhululwa ngokushesha. Wabona nabesilisa nabesifazane abaningi benkolo balahlwa isihlanzo ngokukholwa kwabo okuvundayo kanye nokuntula kwabo uthando. Izingane ezineminyaka eyisithupha ubudala zingaphoqelelwa ukuba zihlupheke isikhathi eside ngokwanele esihlanzweni.
UMaria Simma wembulwa ukuvumelana okuhle okukhona phakathi kothando nobulungisa bukaNkulunkulu. Umiphefumulo ngamunye ujeziswa ngokuya ngohlobo lwamaphutha awo kanye nezinga lokunamathela esonweni esenziwe.
Ukuqina kokuhlupheka akufani kuwo wonke umphefumulo. Abanye kufanele bahlupheke njengawe bahlupheke emhlabeni lapho bephila impilo enzima, futhi kufanele balinde ukucabanga ngoNkulunkulu .. Usuku lokuhlanzeka olunesihluku lubi kakhulu kuneminyaka eyishumi yokuhlanzeka ukukhanya. Izinhlawulo ziyahlukahluka kakhulu ngesikhathi. Umpristi waseCologne wahlala esihlanzweni kusuka ku-555 waze wakhuphuka ngo-1954; futhi, ukube ubengadedelwanga ekuhluphekeni okwamukelwa nguMaria Simma, ngabe wahlupheka isikhathi eside futhi ngendlela esabekayo.
Kukhona nemiphefumulo okumele ihlupheke kakhulu kuze kube sekupheleni kokwahlulela kwendawo yonke. Abanye banesiqingatha sehora lokuhlupheka abakukhuthazelayo, noma kungaphansi kwalokho: kusho ukuthi "badlula esihlanzweni sendiza" nje.
UDeveli angahlukumeza imiphefumulo yesihlanzo, ikakhulukazi labo ababa imbangela yokulahlwa kwabanye.
Imiphefumulo yesihlanzo ihlushwa ngokubekezelela okuhle nokudumisa ngesihe saphezulu, ngenxa yokubalekela esihogweni. Bayazi ukuthi bekufanele bahlupheke futhi badelele amaphutha abo. Bancenga uMariya, Umama kaMusa.
UMaria Simma uphinde wabona imiphefumulo eminingi ilindele usizo lukaMama kaNkulunkulu.
Noma ngubani ocabanga ngesikhathi sokuphila kwabo ukuthi ukuhlanzeka yinto encane futhi asebenzise ithuba layo esonweni kufanele akusongele kanzima.
SINGAKUVELA KANJANI NGAZO ZONKE IZIMPENDULO ZOKUTHENGA?
1) Ikakhulu ngomhlatshelo weMisa, okungekho lutho olwalungakwenza.
2) Ngokuhlupheka okungaqondakali: noma yikuphi ukuhlupheka okungokwenyama noma kokuziphatha okunikezwe emiphefumulweni.
3) emva kwe-Holy Sacrifice ye-Mass, iRosary iyindlela ephumelela kakhulu yokusiza imiphefumulo esihlanzweni. Kuyabalethela impumuzo enkulu. Nsuku zonke imiphefumulo eminingi idedelwa ngeRosary, ngaphandle kwalokho bekuyodingeka ukuthi ihlupheke eminye iminyaka eminingi.
I-4) I-Via Crucis nayo ingabalethela impumuzo enkulu.
I-5) Izindikimba zenani elikhulu, kusho imiphefumulo. Bahlulekile ukweneliseka okunikezwa uJesu Kristu kuNkulunkulu, uYise wakhe. Noma ngubani othi ngesikhathi sokuphila kwasemhlabeni azuze izono eziningi ngomufi uzophinde athole, ngaphezu kwabanye ehoreni lokugcina, umusa wokuthola ngokuphelele ukuzithoba okuphelele okunikezwe wonke umKristu ku "Expressulo mortis". ukuzuzisa la magugu eSonto ngemiphefumulo yabafi. Asibone! Ukube ubuphambi kwentaba egcwele izinhlamvu zemali zegolide futhi unethuba lokufuna ukusiza abantu abampofu abangakwazi ukuzithatha, bekungeke yini kube unya ukubenqaba le nkonzo? Ezindaweni eziningi ukusetshenziswa kwemikhuleko yokungena kuyancipha unyaka nonyaka, kanjalo nasezifundeni zethu. Abathembekile kufanele bakhuthazwe ngokwengeziwe kulo mkhuba wokuzinikela.
6) Izipho nemisebenzi emihle, ikakhulukazi izipho ezixhasa oMishini, zisiza imiphefumulo esihlanzweni.
7) Ukushiswa kwamakhandlela kusiza imiphefumulo: okokuqala ngoba lokhu kunakwa kothando kubanikeza usizo lokuziphatha ngoba amakhandlela abusisiwe futhi akhanyisela ubumnyama lapho imiphefumulo izithola khona.
Umfana oneminyaka eyishumi nanye waseKaiser wacela uMaria Simma ukuthi amthandazele. Wayesesihlanzweni sokuba, ngosuku lwabafi, aqhume amakhandlela evutha emathuneni asemathuneni futhi antshontshe i-wax kube mnandi. Amakhandlela abusisiwe anenani elikhulu lemiphefumulo. Ngosuku lukaCandlemas uMaria Simma kwadingeka ukuthi akhanyise amakhandlela amabili ngomphefumlo owodwa ngenkathi ebekezelela ukuhlupheka okungatheni.
8) Ukuphonswa kwamanzi abusisiwe kunciphisa izinhlungu zabafileyo. Ngolunye usuku, bedlula, uMaria Simma, waphonsa amanzi abusiswa ngenxa yemiphefumulo. Kwafika izwi kuye lathi: "Futhi!".
Zonke izindlela azisizi imiphefumulo ngendlela efanayo. Uma phakathi nokuphila kwakhe othile uyalazisa kancane iMass, ngeke alisebenzise kakhulu lapho esehlanzekile. Uma othile eye waba nokuhluleka kwenhliziyo phakathi nesikhathi sokuphila kwabo, bathola usizo oluncane.
Labo abonayo ngokungcolisa abanye akumelwe neze bavule izono zabo. Kepha noma ngubani onenhliziyo enhle ephila uthola usizo oluningi.
Umphefumlo owayenganaki ukuhambela iMassis wakwazi ukucela amaMass ayisishiyagalombili ukuthi amkhulule, ngoba ngesikhathi sokuphila kwakhe wayenama-Masses ayisishiyagalombili agubha umphefumulo we-purigatori.
Umthombo: lalucedimaria.it