Ukuzindla kwanamuhla: Imfihlakalo entsha
IZwi likaNkulunkulu lenziwa ngokwenyama kwaba kanye. Manje, ngenxa yomusa wakhe kumuntu, ufisa kakhulu ukuzalwa ngokwomoya kulabo abamfunayo futhi abe ngumntwana okhula ngokukhula kwezimpawu zabo ezinhle. Kuyazibonakalisa ngezinga elazi ngalo ukuthi ngubani owemukelayo. Akukhawuleli ukubuka okukhulu kobukhulu bayo ngenxa yomona nomhawu, kepha kuwukuhlakanipha, kucishe kuyilinganise, nekhono lalabo abafisa ukukubona. Ngakho-ke iZwi likaNkulunkulu, ngenkathi lizibonakalisa esilinganisweni salabo ababambe iqhaza kulo, noma kunjalo lihlala lingenakuqhathaniswa nabo bonke, linikezwe ukuphakama kwemfihlakalo. Ngalesi sizathu, uMphostoli kaNkulunkulu, ecubungula ngobuningi ubukhulu bemfihlakalo, uthi: "UJesu Kristu uyefana izolo, namuhla futhi njalo!" (Heberu 13,8: XNUMX), okusho ngale ndlela ukuthi imfihlakalo ihlala imusha futhi ingalokothi iguga kusukela ekuqondeni kwanoma imuphi umqondo womuntu.
UKristu uNkulunkulu uzelwe futhi abe ngumuntu, ethatha umzimba ophathiswe umphefumulo ohlakaniphile, yena, owayevumele izinto ukuthi ziphume zingena ndawo. Ukusuka empumalanga inkanyezi ekhanya ngokukhanya kwemini ebanzi ihola amaMagi ayise lapho uLizwi athatha khona inyama, ukufakazela ngokungaqondakali ukuthi uLizwi oqukethwe ngumthetho nabaphurofethi udlula lonke ulwazi lwezinzwa futhi uholela abantu ekukhanyisweni okuphezulu kakhulu kolwazi.
Eqinisweni, izwi lomthetho nabaphurofethi, njengenkanyezi, eqondwe kahle, iholela ekuboneni iZwi eliyisimo somzimba labo abathi ngenxa yomusa babizwa ngokwamukelwa nguNkulunkulu.
UNkulunkulu uba ngumuntu ophelele, angaguquki noma yini efanele isimo sesintu, asuswe, sisho isono, okuthi ngaphezu kwalokho, okungekhona okwaso. Uba ngumuntu wokucunula udrako we-hellish ngokuhaha futhi aphelelwe isineke sokudla inyamazane yakhe, okungukuthi, ubuntu bukaKristu. UKristu empeleni wondla inyama yakhe kuye. Kepha leyo nyama yayizoguqulwa ibe ubuthi kuDeveli. Inyama yangqongqoza ngokuphelele isilozi samandla wobunkulunkulu obabufihlwe kuyo. Ngokwesimo somuntu, noma kunjalo, bekungaba yikhambi, ngoba ngabe bekubuyisele emuseni wasekuqaleni ngamandla wobunkulunkulu obukhona kuwo.
Njengoba udrako, esefake ubuthi bakhe emthini wesayensi, wayesonakalise isintu, wamenza wawunambitha, ngokufanayo, ecabanga ukudla inyama yeNkosi, wachithwa futhi waxoshwa ngamandla wobunkulunkulu ababukuyo.
Kepha imfihlakalo enkulu yokomzimba waphezulu isalokhu iyimfihlakalo. Ngempela kungenzeka kanjani ukuthi iZwi, elinomuntu walo empeleni elisenyameni, libe ngesikhathi esifanayo njengomuntu futhi empeleni libe yibo bonke kuYise? Ngakho-ke iZwi uqobo, uNkulunkulu ngokuphelele ngokwemvelo lingaba kanjani umuntu ngokwemvelo? Futhi lokhu ngaphandle kokwehlukanisa ngokuphelele nobuntu baphezulu, okuyiNkulunkulu, noma okwethu, owaba ngumuntu ngakho?
Kukholwa kuphela okuza kulezi zimfihlakalo, okuyisinto nesisekelo salezo zinto ezidlula konke ukuqonda kwengqondo yomuntu.