Mediugorje "Isikhumbuzo esihlala njalo sothando olusindisa"

Isikhumbuzo esiqhubekayo soThando olusindisayo

Umlilo waphakade wothando lukaZiqu-zintathu uyathululeka namuhla ngokugcwala okukhulu emhlabeni nge-Immaculate Heart yeNdlovukazi Yokuthula.

UNkulunkulu "ocebile ngesihe" kwasekuqaleni komlando wensindiso ekwembuleni igama lakhe kuMose eSinayi wayesememezele umusa uphawu oluyinhloko lwemfihlakalo yaphezulu: "YHWH, YHWH, uNkulunkulu onesihe nesihe, wephuza ukuthukuthela futhi ucebile yomusa nokwethembeka "(Eks. 33,18-19). KuJesu Kristu wabe esezibonakalisa ngokugcwele esimweni sakhe esisondelene kakhulu: "UNkulunkulu Uluthando" (1, Jn 4,8: 221): "ukushintshana ngothando laphakade: Baba; INdodana noMoya oNgcwele ”(CCC. 25.09.1993). Ngalesi sikhathi, lapho imijikelezo yobumnyama ibonakala imboze idolobha labantu, Uthumela iNdlovukazi Yokuthula phakathi kwethu kuphela ngenxa yothando, ukukhombisa umhlaba inkazimulo yothando lwakhe olunesihe, ngobumnene obungachazeki benhliziyo kaMama: "Bantwana abathandekayo, lezi zikhathi ziyizikhathi ezikhethekile, yingakho nginawe, ukunithanda nokunivikela, ukuvikela izinhliziyo zenu kuSathane nokunisondeza nonke, kakhulu, eNhliziyweni yeNdodana yami uJesu" (Umlayezo 25.04.1995) ; "UNkulunkulu, ngenxa yothando lomuntu, ungithumile phakathi kwenu, ukunikhombisa indlela yensindiso, nendlela yothando" (Umlayezo 25.05.1999), aqhubeke athi: "Ngalokhu nginani, ukukufundisa nokukusondeza othandweni lukaNkulunkulu ”(Mess. XNUMX).

UMama wethu ucela isinqumo esibucayi esikhona, esivela enkululekweni yabantwana bakaNkulunkulu, ukuze ngenjabulo sibanikeze izinhliziyo zethu ezihluphekayo, ezesabekayo futhi zigcwele izindaba ezisindayo zesono namanxeba angenakubalwa, ukubabumba ngokuphelele kulangabi lothando lwaphezulu lweNhliziyo yakhe. Okumsulwa: "Bantwana abancane, nifuna ukuthula futhi nithandaze ngezindlela ezahlukahlukene, kepha anikazinikeli uNkulunkulu izinhliziyo zenu ukuba azigcwalise ngothando lwakhe" (Umlayezo 25.05.1999). Kungale ndlela kuphela lapho ukujula komphefumulo wethu kungaphiliswa empandeni futhi singabuyiselwa ekupheleleni kokuphila, ukuthula nenjabulo yeqiniso, ekhanya ngokungaphezi kusuka enhliziyweni kaKristu, onguMsindisi okuwukuphela kwakhe: "Ngakho-ke nginimema nonke ukuthi nivule izinhliziyo zenu othandweni lukaNkulunkulu, olukhulu futhi luvuleleke kini nonke ”(Umlayezo ngo-Ephreli 25.04.1995, 25.11.1986); “Uyazi ukuthi ngiyakuthanda nokuthi ngiyavutha othandweni ngawe. Ngakho-ke, bantwana abathandekayo, nani thathani isinqumo sothando, ukuze nikwazi ukuvutha futhi nazi uthando lukaNkulunkulu nsuku zonke.Bantwana abathandekayo, thathani isinqumo sothando ukuze uthando luthathe nonke. Nokho, hhayi uthando lomuntu, kodwa uthando lwaphezulu ”(Umlayezo XNUMX).

UMary usikhombisa indlela ekhonjiwe yokufinyelela ekuvulekeni kweqiniso kwenhliziyo, ukwamukela ngokugcwele umfula wothando uBaba ngalesi sikhathi afuna ukusinika wona "ngaphandle kwesilinganiso": ukuzivulela ngokuphelele emseni wobukhona bakhe, siguqukela empilweni ngobulula futhi ukuthanda izingane imiyalezo yakhe, ukuze iZwi elishisayo leqiniso laphezulu leVangeli liphile futhi lisebenze ezinhliziyweni zethu. UMary usiqinisekisa ngokuthi lokhu kungafinyelelwa ngomkhuleko ojulile wenhliziyo nokushiya uNkulunkulu ngaphandle kwemibandela: "Khulekani, ngoba ngomthandazo yilowo nalowo kini uzokwazi ukufinyelela othandweni oluphelele" (Umlayezo 25.10.1987); “Bantwana, thandazani futhi ngomthandazo nizothola uthando” (Umlayezo 25.04.1995); "UNkulunkulu akafuni ukuba usivivi futhi unganqikazi, kepha ukuthi ulahlwe ngokuphelele kuye" (Umlayezo 25.11.1986); “Zishiyeleni uNkulunkulu, ukuze akwazi ukukuphulukisa, akududuze futhi akuthethelele konke okukuvimbela endleleni yothando” (Umlayezo 25.06.1988).

Ufisa ukuthi, ngenhliziyo egcwele ubumnene bezingane zeqiniso zikaBaba osezulwini, okukhala kuye uMoya ngokungaphezi "Abbà", silwamukele ngokugcwele uthando lukaNkulunkulu olukhonjiswa kuwo wonke amazinga empilo yethu. Ngale ndlela sigcwalisa ngomoya omusha umyalo omkhulu waBantu besivumelwano basendulo, ukuthi "sithanda uNkulunkulu ngayo yonke inhliziyo yethu, nangawo wonke umphefumulo wethu, nangawo onke amandla ethu" (Dt. 6,4 -7), sizivulela thina, ngayo yonke imizwa yomphefumulo, Othandweni lukaYise, esilunikezwa ngokumangalisayo ngemfihlakalo yendalo: “Bantwana abathandekayo! Namuhla nginimema nonke ukuba nivuse izinhliziyo zenu ukuba zithande. Bheka imvelo ubone ukuthi ivuka kanjani: lokhu kuzokusiza ukuthi uvule izinhliziyo zakho othandweni lukaNkulunkulu uMdali "(Umlayezo 25.04.1993)," Bantwana abancane, thokozani ngoNkulunkulu uMdali, ngoba wasidala ngendlela emangalisayo "(Umlayezo 25.08.1988)," Ukuze impilo yakho ibe ukubonga okujabulisayo okugeleza kusuka enhliziyweni yakho njengomfula wenjabulo "(ibid.) UMama wethu usimema ukuba sethembe uNkulunkulu ngokuphelele, siqede yonke iminonjana yobugovu enhliziyweni okomoya, okwenza umsebenzi Wakhe uvimbe ngokunganqandeki, usikhuza ngokuthi ubukhulu bothando olunesihe esilunikwa kulesi sikhathi kungolwethu kuze kube yilapho siluthululela ngokungaphezi kubafowethu, ukukhiqiza kubo ukukhanya kwempilo nokuhlangana okusha: “Bantwana abathandekayo, namhlanje nginimema ukuze ngamunye aqale kabusha ukuthanda uNkulunkulu kuqala bese kuba abazalwane nodade abasondelene nani” (Umlayezo 25.10.1995); "Ungakhohlwa ukuthi impilo yakho akuyona eyakho, kodwa yisipho okufanele unikeze ngaso injabulo kwabanye futhi ubaholele ekuphileni okuphakade" (Mess. 25.12.1992) iNdlovukazi Yokuthula imbiza "ngezingane ezithandekayo" ngeqiniso " inzalo yoMfazi "(Gen 3,15:25.01.1987), uNkulunkulu amkhethile futhi wambiza" ecebeni lakhe elikhulu lokusindiswa kwesintu "(Umlayezo 25.02.1995), ukwethula ilangabi lothando lwe-Immaculate Heart yakhe zonke izingxenye zomhlaba, ziba cishe ukunwetshwa kobukhona Bakhe obukhethekile bomusa phakathi kwabantu: "Ngiyakumema ukuba uphile ngothando imiyalezo engikunikeza yona futhi uyidlulise emhlabeni wonke ukuze umfula wothando ugeleze phakathi kwabantu abagcwele inzondo futhi ngaphandle kokuthula "(Umlayezo 25.10.1996); “Ngawe ngifisa ukuvuselela umhlaba. Qondani bantwana, ukuthi namhlanje nilusawoti womhlaba nokukhanya kwezwe ”(Umlayezo XNUMX).

NjengaseLourdes naseFatima kwabathile abakhethiwe, kanjalo naseMedjugorje ngobuningi balabo ababiziwe, kulabo abanikezwe isipiliyoni esikhethekile semfihlakalo yomlilo yothando lukaZiqu-zintathu, ngokuhlangana okuphilayo nobuntu "nesihlahla esivuthayo" se-Immaculate Heart, igunya eliqondile likamoya nalo liphathisiwe: ukuba ngufakazi nophethe uthando lukaYise olunesihe ngisho nasekujuleni kwabantu okumnyama kakhulu nabalimele kakhulu, ukuze wonke "umhlaba obhuqiwe abizwe ngokuthi ukwaneliseka kwaKhe" (Is. 62,4), lonke iqiniso lingaba zihlengiwe futhi zikhanye ngobukhazikhazi bephasika bamazulu amasha nomhlaba omusha: “Ngiyanimema ukuba nibe ngabaphostoli boThando nobuhle. Kuleli zwe elingenakho ukuthula, fakaza ngoNkulunkulu nothando lukaNkulunkulu ”(Umlayezo 25.10.1993); “Ngiyanimema zingane ezincane ukuthi nibe nokuthula lapho kungekho khona ukuthula nokukhanya lapho kukhona khona ubumnyama, ukuze yonke inhliziyo yamukele ukukhanya nendlela yensindiso” (Umlayezo 25.02.1995).

Ukuze kufezeke leli cebo lomusa eliyisisekelo, ekuqaleni "kwesikhathi esisha" (Umlayezo 25.01.1993), ophawulwe ngokunqoba okumenyezelwe kwe-Immaculate Heart yakhe, uMary usibiza ukuba sifakaze phakathi kwabafowethu ikhwalithi yothando ehluke kakhulu kusuka kulokho okuqondwa umhlaba jikelele. Akusilo uthando lomuntu, wuthando lukaNkulunkulu. Yilokho okuvezwe ngokuphelele kwiPaschal Mystery of Christ ngehlazo leSiphambano, kuyisithelo salokho "ukuhlakanipha kukaNkulunkulu, okuyimfihlakalo okuhlale kufihliwe, UNkulunkulu wanquma ngaphambi kwenkazimulo ngaphambi kwezikhathi ”(1 Kor. 2,6). luthando olukhazinyuliswa ngokuphelele kwiWundlu eliNikelwe eliKhanyisela indalo entsha (cf IsAm 21, 22-23): iNdlovukazi Yokuthula isibiza okokuqala ngothando olunikelwe. “Bantwana abathandekayo, namhlanje nginibizela othandweni, oluthokozisayo futhi oluthandekayo kuNkulunkulu. Bantwana abancane, uthando lwamukela konke, konke okunzima nokubabayo, ngenxa kaJesu oluthando. Ngakho-ke, bantwana abathandekayo, thandazani kuNkulunkulu ukuba anisize: kodwa hhayi ngokwentando yenu, kodwa ngokothando lwakhe! "

(Umlayezo 25.06.1988). “Zibuyisanani omunye nomunye, ninikele ngempilo yenu ukwenza ukuthula kubuse phezu komhlaba wonke” (Mess. 25.12.1990). Le yindlela yasebukhosini ye-Beatitudes yevangeli, elandelwa nguKristu kuzo zonke izizukulwane zabahlengiweyo, uMariya, inceku ethembekile yeZwi, ngobukhona bakhe obukhethekile bomusa afuna ukuyenza iphile futhi ikhanye ngalesi sikhathi ezinhliziyweni zezingane zakhe: "Ngifisa ukuthi uthanda konke okuhle nokubi, ngothando lwami. Kungale ndlela kuphela lapho uthando luyoba namandla emhlabeni ”(Umlayezo 25.05.1988); "Ngifisa ukusondela njalo kuJesu naseNhliziyweni Yakhe elimele, ukuze umthombo wothando ugeleze usuke ezinhliziyweni zenu kuwo wonke umuntu nakulabo abakudelelayo: ngale ndlela, ngothando lukaJesu, uzokwazi ukunqoba lonke usizi olukulo mhlaba kubuhlungu okungenathemba kulabo abangamazi uJesu ”(Umlayezo 25.11.1991).

Lolu thando lwaphezulu, olwamukelwayo futhi olunikiwe, luhlala lukhiqiza imfihlakalo yeSonto, isithelo esiphakeme seNdlela kaKrestu yePasika kanye "nesakramente lokusindiswa komhlaba". Kuwo isithombe nenkazimulo yomndeni kaZiqu-zintathu kubonakala ngokusobala. UMama wethu, ngobulula nobumnene obuhambayo, usimema ukuba singene ekubumbaneni kothando lweNhliziyo Yakhe Engaphelele, siphile, ngamandla amakhulu nangokugcwala okukhethekile, le mfihlakalo yenhlanganyelo enikezwe ngenhla: "Ngifisa ukuthi Inhliziyo yami, likaJesu nenhliziyo yakho kusekelwe enhliziyweni eyodwa yothando nokuthula… nginawe futhi ngiyakuhola endleleni yothando ”(Umlayezo 25.07.1999). Ngalokhu uvusa izikhala ezintsha zenhlanganyelo, imindeni yezikamoya namaqembu omkhuleko, lapho, ngomusa wobukhona bakhe obukhethekile, iqiniso loThando lukaZiqu-zintathu likhanya ngokugqamile nangokugqamile, ukumemezela emhlabeni injabulo engenakuphikiswa yokunikela UKristu, odliwe emlilweni wothando lukaMoya, ngenxa yokusindiswa kwabazalwane: ”… qalani amaqembu emikhuleko, ngakho-ke nizothola injabulo ngomkhuleko nasebudlelwaneni. Bonke labo abathandazayo futhi abangamalungu amaqembu omkhuleko bavulekele ezinhliziyweni zabo intando kaNkulunkulu futhi bafakaza ngenjabulo ngothando lukaNkulunkulu ”(Umlayezo 25.09.2000).

UMama wethu, ongu "Mater Ecclesiae", ngokuvumelana ngokuphelele nomqondo kaPapa, owathi, phakathi kwezenzo ezibalulekile zohambo lweJubili, wafuna ukugubha "ukuhlanzwa kwenkumbulo" yeSonto, ufisa ukuthi ngalesi sikhathi uMlobokazi avuselelwe ngokuphelele futhi kwangathi angakhanya ngempilo entsha phambi kweNkosi yakhe, ukuthi wonke "amabala nemibimbi", okusele kokuguga komuntu okungasetshenziswanga, kusakhiwa ezindlini eziningi zamabandla, kube "izisetshenziswa ezingenamphefumulo nezimaski zenhlanganyelo" (bheka i-Apostolic Letter. " UNovo millennio inenunte ", N ° 43), ngalesi sikhathi udliwe ngokuphelele uthando olunamandla lweWundlu, iNdlovukazi Yokuthula efuna ngokungakhathali ukuhola izingane zalo, ukuze zonke izinhliziyo ziphulukiswe ngokuphelele futhi zivuselelwe" umfula wamanzi iphila ngokucwebe njengekristalu ”, okungaphezi“ okuvela esihlalweni saKhe sobukhosi ”(Ap. 22, 1):“ Asikhulekeni, bantwana abancane, ngalabo abangafuni ukwazi uthando lukaNkulunkulu, yize baseSontweni. Siyathandaza ukuthi baphenduke; ukuthi iBandla livuswe othandweni. Kungale ndlela kuphela, ngothando nangomkhuleko, zingane ezincane, lapho ningaphila lesi sikhathi enisinikwe ukuba niguquke ”(Mess. 25.03.1999).

Kulesi sihlalo sobukhosi, "kulowo abamgwazile" (Jn. 19,37:25.02.1997), namuhla izixuku zabazalwane ezingaphenduki ziguqule amehlo abo ngokungazi, bomele lawo manzi aphilayo uBaba afuna ukubanika wona ngokuphendula kwethu mahhala. 'uthando. Masethembise ubumnene beNdlovukazi Yokuthula isisindo sobuthakathaka bethu kanye nokwehluleka okukhulu kothando ukuthanda okukhona emanxebeni ajulile ezinhliziyo zethu, ukuze konke kuguqulwe ngokuphelele kube ukukhanya okweqile komusa, ekugcineni okusenza sibe lezo "zandla zikaNkulunkulu ezeluliwe ubuntu bufuna "(Umlayezo XNUMX).

UGiuseppe Ferraro

Umthombo: Eco di Maria n. 156-157

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