I-Medjugorje: yini ongayisho ngababonisi? Kuphendula umfundisi okhipha imimoya

U-Don Gabriele Amorth: Kuthiwani ngababonisi bemibono?

Sesinesikhathi sikhuluma ngakho. Amaphuzu ambalwa alungisiwe.
Izinsizwa eziyisithupha ezinhle ezivela eMedjugorje sezikhulile. Babeneminyaka eyi-11 kuye kweli-17; manje sebenezinye eziyishumi. Babengabampofu, bengaziwa, beshushiswa ngamaphoyisa futhi bebhekene nokusolwa ngabaphathi bezenkolo. Manje izinto sezishintshe kakhulu. Imibono emibili yokuqala, u-Ivanka noMirjana, bashada, bashiya ezinye izinto ezidumazayo; abanye kukhulunywa noma kukhulunywa kancane ngakho, ngaphandle kukaVicka ohlale ekwazi ukubuyisa ukumamatheka kwakhe okulimazayo. Kumagazini wama-84 we- "Eco", uRené Laurentin uqokomise ubungozi obukhona manje "labafana baseMadonna". Ishintshelwe endimeni eholayo, ethwebula izithombe futhi iceliwe njengezinkanyezi, bamenyelwa phesheya, bangeniswa emahhotela okunethezeka futhi bembozwe ngezipho. Njengabampofu nabangaziwa, bazibona sebephakathi nendawo yokunakwa, bebhekwe ngabathandekayo nabathandekayo. UJakov ushiye isikhundla sakhe ehhovisi lamabhokisi e-parish ngoba i-ejensi yezokuvakasha imqashele umholo kathathu. Ngabe yisilingo sezindlela zomhlaba nezilula nezikhululekile zomhlaba, ezihluke kangaka kwimilayezo yeNkosazana engathandeki? Kuzoba kuhle ukuyibheka kahle, ihlukanise ukuthi yini ethakazelayo nezinkinga zakho.

1. Kusukela ekuqaleni, INkosikazi Yethu yathi ibakhethile labo bafana abayisithupha ngoba beyifuna njalo hhayi ngoba ibingcono kunabanye. Ukuvela okunemiyalezo esesidlangalaleni, uma iyiqiniso, kungukupha okuhlinzekwe nguNkulunkulu mahhala, ukuze kusizakale abantu bakaNkulunkulu.Akuncike ebungcweleni babantu abakhethiwe. Umbhalo usitshela ukuthi uNkulunkulu angasebenzisa futhi ... imbongolo (Izinombolo 22,30).

2. Ngenkathi uFr. Tomislav eqondisa ababukeli ngesandla esimile, ekuqaleni kweminyaka, wayefuna ukusho kithi abahambeli: “Abafana banjengabanye, abanesiphene futhi bathambekele esonweni. Baphendukela kimi ngokuzethemba futhi ngizama ukubahola ngokomoya kokuhle ”. Kwesinye isikhathi kwenzeka ukuthi omunye noma omunye abekhala ngenkathi eqala ukubuka: ngokuhamba kwesikhathi wavuma ukuthi wayethole ukukhuzwa kuMadonna.
Kungaba ubuwula ukulindela ukuba babe osanta ngokuzumayo; futhi kungadukisa ukwenza sengathi lezi zingane ziphile iminyaka eyishumi sisengxakini engokomoya eqhubekayo, okuyinto abahambi abayitholayo ezinsukwini ezimbalwa bahlala eMedjugorje. Kulungile ukuthi banokungcebeleka kwabo, ukuphumula kwabo. Okuyiphutha elikhulu kakhulu kungaba ukulindela ukuthi bangene kumzi wezindela, onjenge-S.Bernardetta. Okokuqala, umuntu angazingcwelisa kunoma yisiphi isimo sempilo. Ngemuva kwalokho wonke umuntu ukhululekile ukukhetha Lezi zingane ezi-1933 ezavela kubo uLady e-Beauraing (eBelgium, ngonyaka we-1846), zadumala izakhamizi zakubo ... Impilo kaMelania noMassimino, izingane ezimbili ezavela kubo uLady eLa USarette (eFrance, ngonyaka we-XNUMX) ngokuqinisekile akazange akwenze ngendlela ethokozisayo (UMaximinus wafa eledakwa). Impilo yababukeli akulula.

3. Sithi ukungcweliswa komuntu kuyinkinga yomuntu ngamunye, njengoba iNkosi isinike isipho senkululeko. Sonke sibizelwe ebungcweleni: uma kubonakala ngathi ababoni baseMedjugorje abangcwele ngokwanele, siqala ukumangala ngathi. Yiqiniso, labo abaye baba nezipho eziningi banomthwalo wemfanelo owengeziwe. Kodwa, siyaphinda, iminikelo inikezwa abanye, hhayi umuntu; futhi azilona uphawu lobungcwele obuzuziwe. IVangeli lisitshela ukuthi ngisho nama-thaumaturges angaya esihogweni: “Nkosi, asiprofethanga yini egameni lakho? Ngegama lakho, asikhiphanga yini amademoni futhi senza izimangaliso eziningi na? Lena inkinga yomuntu siqu.

4. Sinesifiso kwenye inkinga: ukube ababoni bebengashona, ngabe lokhu kungathinta isahlulelo maqondana neMedjugorje? Kucace bha ukuthi ngibeka inkinga yenkolelo-mbono njengengqondo; kuze kube manje akekho umboni oye waphambuka. awu siyabona! Nokho, ngisho nakulesi simo, isahlulelo asiguquki. Ukuziphatha kwesikhathi esizayo akuchazi okwenzekile kokuphila kosizi okwedlule. Abafana bafundwa ngendlela engakaze ibonwe kunoma yikuphi ukubuka; ubuqiniso babo babonwa futhi kwabonwa ukuthi lokho ababehlangabezana nakho ngesikhathi sohlelo lokusebenza bekungachazeki ngokwesayensi. Konke lokhu akukhanseliwe.

5. Ama -apparitions asebenze iminyaka eyishumi. Ingabe bonke banenani elifanayo? Ngiyaphendula: cha. Noma ngabe iziphathimandla zezenkolo zazithandana, inkinga yokuqonda ezaziyokwenziwa yiziphathimandla ngokwazo emilayezo yayiyohlala ivulekile. Akungatshazwa ukuthi imilayezo yokuqala, ebaluleke kakhulu nenesimilo, ibaluleke kakhulu kunemiyalezo elandelayo. Ngiyazisiza ngesibonelo. Isiphathimandla sezenkolo samemezela ukuvela okuyisithupha kwe-Our Lady eFatima eyiqiniso ngo-1917. Ngenkathi iNkosazana yethu ibonakala kuLucia ePoatevedra (1925, ukucela ukuzinikela enhliziyweni ye-Immaculate of Mary kanye nokwenza ngo-5 Saturday) nakuTuy (ngonyaka we-1929 , ukucela ukunikezelwa kweRussia) iziphathimandla zikuvumile empeleni okuqukethwe yilawa maapparitions, kepha azikushongo. Njengoba bengazange baphawule kwezinye izinhlelo eziningi zikaSista Lucia, futhi ezibaluleke kakhulu kunalezo zango-1917.

6. Sengiphetha, kufanele siqonde ubungozi labo ababona imibono yaseMedjugorje abavezwa kubo. Masibakhulekele, ukuze bazi ukuthi banganqoba kanjani ubunzima futhi bahlale benomhlahlandlela ophephile; lapho isuswa kubo, kwahlabeka umxhwele ukuthi babedidekile kancane. Asilindele okungenakwenzeka kubo; silindele ukuthi babe ngabangcwele, kodwa hhayi ngokwamaphethini obuchopho bethu. Futhi masikhumbule ukuthi kufanele kuqala silindele ubungcwele kithina.

Umthombo: Don Gabriele Amorth

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