I-Medjugorje: Inkosikazi yethu, isitha sowesifazane sikaSathane
UDon Gabriele Amorth: OWESIFAZANE ISITHA SIKASATHANE
Ngalesi sihloko, Isitha Sowesifazane SikaSathane, ngibhale ikholomu izinyanga eziningi ku-Eco di Medjugorje yanyanga zonke. Ugqozi ngalunikezwa yizikhumbuzo ezingapheli ezazinanela ngokuphikelela kuleyo miyalezo. Ngokwesibonelo: «USathane unamandla, ukhuthele kakhulu, uhlala ecashile; wenza lapho umthandazo uwela, sizibeka ezandleni zakhe ngaphandle kokucabanga, uyasivimbela endleleni eya ebungcweleni; ufuna ukubhidliza amacebo kaNkulunkulu, ufuna ukumosha amacebo kaMariya, ufuna ukuthatha indawo yokuqala ekuphileni, ufuna ukususa injabulo; linqotshwa ngemikhuleko nokuzila ukudla, ngokuqaphela, ngeRosari, nomaphi lapho uMadonna eya khona, uJesu unaye, noSathane naye uyangena masinyane; akudingekile ukuba ungakhohliswa...".
Ngingaqhubeka nokuqhubeka. Kuyiqiniso ukuthi iNcasakazi ihlale isixwayisa ngodeveli, ngokudelela labo abaphika ubukhona bakhe noma abanciphisa isenzo sakhe. Futhi akukaze kube nzima kimi, ekuphawuleni kwami, ukubeka amagama ashiwo kuMadonna - kungakhathaliseki ukuthi lezo zibonakaliso, engizibona ziyiqiniso, ziyiqiniso noma cha - maqondana nemishwana evela eBhayibhelini noma i-magisterium.
Zonke lezo zikhombo zifaneleka kahle kuMfazi isitha sikaSathane, kusukela ekuqaleni kuze kube sekugcineni komlando wesintu; yile ndlela iBhayibheli elethula ngayo uMariya kithi; zisifanelekela kahle isimo sengqondo uMariya oNgcwele ayenaso ngoNkulunkulu nokuthi kufanele silingise ukuze sigcwalise amacebo kaNkulunkulu ngathi; bafaneleka kahle ekuhlangenwe nakho esingakufakaza sonke thina bakhiphi bemimoya, ngesisekelo esibona ngaso mathupha ukuthi indima yeNcasakazi Emsulwa, ekulweni noSathane nasekumxosheni kulabo abahlaselayo. indima ebalulekile. Futhi ziyizici ezintathu engifisa ukuzindla ngazo kulesi sahluko sokuphetha, hhayi kakhulu ukuphetha, kodwa ukukhombisa ukuthi ubukhona bukaMariya nokungenelela kudingekile kanjani ukuze kunqotshwe uSathane.
1. Ekuqaleni komlando wesintu. Ngokushesha sihlangana nokuhlubuka kuNkulunkulu, ukulahlwa, kodwa futhi nethemba lapho umfanekiso kaMariya neNdodana ufanekiselwa khona ozonqoba udeveli owayekwazile ukuthola okungcono kokhokho babo, u-Adamu no-Eva. Lesi simemezelo sokuqala sensindiso, noma "i-Protoevangelium", equkethwe kuGenesise 3, 15, imelelwa abadwebi abanomfanekiso kaMariya ngesimo sengqondo sokuchoboza ikhanda lenyoka. Eqinisweni, futhi ngokusekelwe emazwini ombhalo ongcwele, uJesu, okungukuthi, “inzalo yowesifazane,” ochoboza ikhanda likaSathane. Kodwa uMhlengi akakhethanga uMariya njengonina kuphela; wayefuna nokumhlanganisa naye emsebenzini wensindiso. Umfanekiso weNcasakazi echoboza ikhanda lenyoka ubonisa amaqiniso amabili: ukuthi uMariya wahlanganyela ekuhlengweni nokuthi uMariya uyisithelo sokuqala nesimangalisa kunazo zonke sensindiso ngokwayo.
Uma sifuna ukujula encazelweni ye-exegetical yombhalo, ake sikubone ekuhunyushweni okusemthethweni kwe-CEI: «Ngizobeka ubutha phakathi kwakho nowesifazane (uNkulunkulu uyalahla inyoka elingwayo), phakathi kozalo lwakho nozalo lwakhe. ; lokhu kuzokuchoboza ikhanda, wena uyakulihlasela esithendeni. Usho kanjalo umbhalo wesiHeberu. Inguqulo yesiGrikhi, ebizwa ngokuthi i-SEPTANT, yasebenzisa isabizwana sowesilisa, okungukuthi, ukubhekisela okunembile kuMesiya: "Uyochoboza ikhanda lakho". Nakuba esikhundleni salokho inguqulo yesiLatini ye-s. I-Girolamo, eyaziwa ngokuthi i-VOLGATA, ihunyushwe ngesabizwana sesifazane: "Izochoboza ikhanda lakho", ivumela incazelo yama-Marian ngokuphelele. Kufanele kuqashelwe ukuthi incazelo kaMarian kakade yanikezwa ngisho nangaphambili, oFata basendulo kakhulu, kusukela ku-Irenaeus kuqhubeke. Sengiphetha, umsebenzi kaMama neNdodana uyabonakala, njengoba iVatican II izwakalisa: “Incasakazi yazinikezela ngokuphelele kumuntu nomsebenzi weNdodana yakhe, ikhonza imfihlakalo yokuhlengwa ngaphansi kwayo kanye nayo” (LG 56).
Ekupheleni komlando wesintu. Sithola impinda efanayo. “Kwabonakala isibonakaliso esikhulu esibhakabhakeni: owesifazane embethe ilanga, nenyanga iphansi kwezinyawo zakhe, ekhanda lakhe kukhona umqhele wezinkanyezi eziyishumi nambili… Kwavela esinye isibonakaliso ezulwini: udrako omkhulu obomvu, onamakhanda ayisikhombisa nezimpondo eziyishumi” (IsAmbulo 12:1-3).
Owesifazane usezobeletha futhi indodana yakhe nguJesu; ngakho owesifazane unguMariya ngisho noma, ngokuvumelana nesiko leBhayibheli lokunikeza izincazelo eziningi emfanekisweni ofanayo, angaphinde amele umphakathi wamakholwa. Udrako obomvu “yinyoka yakudala ebizwa ngokuthi uDeveli noma uSathane,” njengoba kushiwo evesini 9. Nalapha isimo sengqondo singesomzabalazo phakathi kwalaba bantu ababili, ngokunqotshwa kukadrako olethwa emhlabeni.
Kunoma ngubani olwa nosathane, ikakhulukazi kithina abakhipha imimoya, lobu butha, lo mzabalazo kanye nomphumela wokugcina kubaluleke kakhulu.
2. UMariya emlandweni. Ake siqhubekele esigabeni sesibili, ekuziphatheni kukaMariya oNgcwele phakathi nokuphila kwakhe kwasemhlabeni. Ngikhawula ekuzicabangeni okuthile ngeziqephu ezimbili nokuvumelana okubili: isimemezelo kanye nosizi; UMariya uMama kaNkulunkulu kanye noMariya uMama wethu. Ukuziphatha okuyisibonelo kwawo wonke umKristu kufanele kuqashelwe: ukusebenzisa amacebo kaNkulunkulu kuye, amacebo omubi azama ngazo zonke izindlela ukuwavimba.
Esimemezelweni uMariya ubonisa ukutholakala okuphelele; ukungenelela kwengelosi kuyaphambana futhi kuphazamise ukuphila kwayo, ngokumelene nakho konke okulindelekile noma icebo ongalicabanga. Ibuye ibonise ukholo lweqiniso, okungukuthi, olusekelwe kuphela eZwini likaNkulunkulu, “okungekho okungenzeki” ngalo; singakubiza ngokuthi ukukholelwa ezintweni ezingenangqondo (ukuba ngumama ebuntombini). Kodwa futhi igqamisa indlela kaNkulunkulu yokwenza, njengoba i-Lumen gentium iveza ngendlela emangalisayo. UNkulunkulu wasidala sihlakaniphile futhi sikhululekile; ngakho-ke uhlala esiphatha njengezidalwa ezihlakaniphile nezikhululekile.
Kulandela ukuthi: «UMariya wayengelona nje ithuluzi lokungenzi lutho ezandleni zikaNkulunkulu, kodwa wabambisana ekusindisweni komuntu ngokukholwa okukhululekile nokulalela» (LG 56).
Ngaphezu kwakho konke, kuqokonyiswa indlela ukuqaliswa kwesu likaNkulunkulu elikhulu kunawo wonke, Ukuvela Kwezwi, okwayihlonipha ngayo inkululeko yesidalwa: «UYise wesihe wayefuna ukwamukelwa komama owanqunyelwa kusengaphambili ukuba kwandule ukuBuswa Kwenyama ngenxa yokuthi, njengoba nje owesifazane anikela. ekunikezeni ukufa, owesifazane waba nesandla ekunikezeni ukuphila" (LG 56).
Umqondo wokugcina usuvele ukhomba ngendikimba ezothandeka ngokushesha koFata bokuqala: isiqhathaniso sikaEva noMariya, ukulalela kukaMariya ehlenga ukungalaleli kuka-Eva, ememezela ukuthi ukulalela kukaKristu kwakuyohlenga kanjani nakanjani ukungalaleli kuka-Adamu. USathane akaveli ngokuqondile, kodwa imiphumela yokungenela kwakhe iyalungiswa. Ubutha bowesifazane ngokumelene noSathane bubonakaliswa ngendlela ephelele kakhulu: ukunamathela ngokugcwele ohlelweni lukaNkulunkulu.
Phansi kwesiphambano isimemezelo sesibili senzeka: "Mame, bheka indodana yakho". Kungaphansi kwesiphambano lapho ukutholakala kukaMariya, ukholo lwakhe, ukulalela kwakhe kubonakala ngobufakazi obunamandla nakakhulu, ngoba ubuqhawe obuningi, kunasekumenyezelweni kokuqala. Ukuze sikuqonde lokhu kufanele siziphoqe ukuthi singene emizweni yeVirgo ngaleso sikhathi.
Uthando olukhulu oluhlanganiswe nobuhlungu obukhulu kakhulu buvele ngokushesha. Inkolo edumile iziveze ngamagama amabili abaluleke kakhulu, alandelwa ngezindlela eziyinkulungwane ngamaciko: 1'Addolorata, la Pietà. Ngeke ngigxile ngoba, ebufakazini balomuzwa, sengeza eminye emithathu ebaluleke kakhulu kuMariya nakithi; futhi yilezi engigxila kuzo.
Umuzwa wokuqala owokunamathela entandweni kaBaba. IVatican II isebenzisa isisho esisha ngokuphelele, esisebenza kahle kakhulu lapho isitshela ukuthi uMariya, phansi kwesiphambano, "wayevuma ngothando" (LG 58) ekubulaweni kweNdodana yakhe. UBaba ufuna kube ngalendlela; UJesu wemukela ngalendlela; naye uyabambelela kule ntando, kungakhathaliseki ukuthi ibuhlungu kangakanani.
Nanku-ke umuzwa wesibili, ogcizelelwa omncane kakhulu futhi esikhundleni salokho osekela lobo buhlungu kanye nabo bonke ubuhlungu: UMariya uyayiqonda incazelo yalokho kufa. UMariya uyaqonda ukuthi kungaleyo ndlela ebuhlungu nengenangqondo yomuntu lapho uJesu enqoba, ebusa futhi enqoba. UGabriyeli wayebikezele kuye: “Uyakuba-mkhulu, uNkulunkulu uyakumnika isihlalo sobukhosi sikaDavide, abuse phezu kwendlu kaJakobe kuze kube phakade, umbuso wakhe awuyikuphela.” Nokho, uMariya uyaqonda ukuthi kungaleyo ndlela kanye, ngokufa esiphambanweni, lapho lezo ziprofetho zobukhulu zigcwaliseka. Izindlela zikaNkulunkulu akuzona izindlela zethu, ingasaphathwa eyethu izindlela zikaSathane: "Ngiyokunika yonke imibuso yobumnyama, uma ukhothama uzongikhonza."
Umuzwa wesithathu, othwesa bonke abanye, ukubonga. UMariya ubona ukuhlengwa kwaso sonke isintu kusetshenziswa ngaleyo ndlela, kuhlanganise nesakhe siqu esasetshenziswa kuye kusengaphambili.
Kungenxa yalokhu kufa kabuhlungu ukuthi uhlale eyiNcasakazi, Emsulwa, uMama kaNkulunkulu, uMama wethu. Ngiyabonga Nkosi yami.
Kungenxa yalokho kufa zonke izizukulwane ziyombiza ngokuthi ubusisiwe, oyindlovukazi yezulu nomhlaba, ongumxhumanisi wawo wonke umusa. Yena, inceku kaNkulunkulu ethobekile, wenziwa waba mkhulu kuzo zonke izidalwa ngalokho kufa. Ngiyabonga Nkosi yami.
Zonke izingane zakhe, sonke, manje sibheke ezulwini ngokuqiniseka: ipharadesi livulekile futhi udeveli unqotshiwe nakanjani ngenxa yalokho kufa. Ngiyabonga Nkosi yami.
Ngaso sonke isikhathi uma sibheka isiphambano, ngicabanga ukuthi igama lokuqala okufanele silisho lithi: ngiyabonga! Futhi kungalemizwa, yokunamathela ngokugcwele entandweni kaBaba, yokuqonda ukubaluleka kokuhlupheka, lokholo ekunqobeni kukaKristu ngesiphambano, lapho ngamunye wethu eba namandla okunqoba uSathane futhi azikhulule kuye. , uma ewele empahleni yakhe.
3. UMariya ngokumelene noSathane. Futhi sifika esihlokweni esisikhathalela ngokuqondile futhi esingasiqonda kuphela ngokwalokho okungenhla. Kungani uMariya enamandla amakhulu ngokumelana nodeveli? Kungani omubi ethuthumela phambi kweNtombi? Uma kuze kube manje sizichazile izizathu zezimfundiso, sekuyisikhathi sokusho okuthile okusheshayo, okubonisa okuhlangenwe nakho kwabo bonke abaxoshi.
Ngiqala ngokunemba ngokuxolisa ukuthi udeveli uqobo aphoqelekile ukuba enze i-Madonna. Kuphoqelelwa uNkulunkulu, wayekhuluma kangcono kunanoma yimuphi umshumayeli.
Ngo-1823, e-Ariano Irpino (Avellino), abashumayeli ababili abadumile baseDominican, k. I-Cassiti ne-p. UPignataro, bamenywa ukuba bayoxosha umfana. Bese kuthi-ke kube nokuxoxisana phakathi kwezazi ngemfundiso yeqiniso le-Immaculate Concepts, eyayimenyezelwa imfundiso yokukholwa eminyakeni engamashumi amathathu nanye, ngo-1854. Yebo, lawo mafrakha amabili abekwa edemeni ukufakazela ukuthi uMariya wayengaMfeli; futhi ngaphezu kwalokho bamyalela ukuthi akwenze esebenzisa i-sonnet: inkondlo yamavesi ayi-XNUMX hendecasyllabic, enomvumelwano ophoqelekile. Qaphela ukuthi umademoniac wayengumfana oneminyaka eyishumi nambili futhi ongafundile. Masinyane uSathane wakhuluma la mavesi:
Umama weqiniso nginguNkulunkulu oNdodana futhi ngiyindodakazi yakhe, yize nginguMama wakhe.
U-ab aeterno wazalwa futhi uyiNdodana yami, ngokuhamba kwesikhathi ngazalwa, nokho nginguMama wakhe
- UnguMdali wami futhi uyiNdodana yami;
Ngiyisidalwa sakhe futhi ngingunina.
Kwakuyindalo yaphezulu ukuba yiNdodana yami uNkulunkulu waphakade, nokuba nami njengoMama
Ukuba khona kucishe kujwayelekile phakathi kukamama neNdodana ngoba ukusukela eNdodaneni kwakunomama futhi ekubeni bevela kuMama babenayo neNdodana.
Manje, uma ukuba yiNdodana kwakuba noMama, noma kufanele kushiwo ukuthi iNdodana yayinamabala, noma ngaphandle kwamabala uMama kumele kushiwo.
UPius IX wathinteka lapho, ngemuva kokumemezela imfundiso ye-Immaculate Concepts, wafunda le sonnet, eyethulwe kuye kuleso sikhathi.
Eminyakeni edlule umngani wami waseBrescia, d. UFaustino Negrini, oshone eminyakeni ethile edlule ngenkathi enza inkonzo yezenkolo endaweni encane yaseStella, wangitshela ukuthi wamphoqa kanjani uDeveli ukuba amenze axolise kuMadonna. Wambuza wathi "Kungani wesaba kakhulu uma ngikhuluma ngeNcasakazi uMariya?" Wazizwa ephendulwa yidemoni: "Ngoba uyisidalwa esiphansi kunabo bonke futhi ngiyaziqhenya kakhulu; ulalela kakhulu futhi ngingowokuhlubuka kakhulu (kuNkulunkulu); yiyona emsulwa kakhulu futhi yimi engcolile kakhulu ».
Ngikhumbula lesi siqephu, ngonyaka ka-1991, ngenkathi ngixosha indoda enamadimoni, ngiphindaphinda kuDeveli amazwi akhulunywa ngokuhlonipha uMariya futhi ngamyala (ngaphandle kokuba nomqondo ongaqianga walokho obekungaphendulwa): ngezimfanelo ezintathu. Manje kufanele ungitshele ukuthi buyini ubuhle besine, ngakho uyakwesaba kakhulu ». Ngokushesha ngazizwa ngiphendula: "Yiso kuphela isidalwa esinganginqoba ngokuphelele, ngoba akukaze kuthintwe isithunzi esincane sesono."
Uma udeveli kaMariya ekhuluma ngale ndlela, kufanele bathi abahlolayo bavele kanjani? Ngizibeka umkhawulo kwisipiliyoni sonke esinaso: umuntu uthinta ngesandla sakhe ukuthi uMariya unguye ngempela uMediatrix wezintambo, ngoba uhlala kunguye othola ukukhululwa kuDeveli eNdodaneni. Lapho umuntu eqala ukukhipha idemoni, omunye walabo uDeveli anakho ngempela ngaphakathi kuye, omunye uzizwa ethukiwe, ehlekiswa yilokhu: «Ngizizwa ngilungile lapha; Angisoze ngaphuma lapha; awunakwenza lutho ngami; ubuthakathaka kakhulu, udla isikhathi sakho ... » Kodwa kancane kancane uMaria ungena emkhakheni bese kuba nomculo oguqukayo: «Futhi lowo okufunayo, akukho engingakwenza ngokumelene naye; mtshele ukuthi ayeke ukucela lo muntu; usithanda kakhulu lesi sidalwa; ngakho-ke sekuphelile kimi ... »
Futhi kuye kwenzeka kaningi kimi ukuzizwa ngithukwa masinyane ngokungenelela kweLady Yethu, selokhu kwaqala ukukhipha: “Bengiphile kahle lapha, kepha bekunguye okuthumele; Ngiyazi ukuthi kungani uze, ngoba ubefuna; ukube ubengangenanga, ngabe angizange ngikubone ...
U-St. Bernard, ekugcineni kweNkulumo yakhe edumile kuma-aqueduct, ochungechungeni lwezizathu eziqinile zenkolo, uphetha ngamazwi athi: "UMariya uyisizathu sethemba lami".
Ngifunde lo musho ngenkathi ngisewumfana ngangilinde phambi komnyango weselula akukho. 5, eSan Giovanni Rotondo; kwakuyiseli likaF. Pious. Ngabe sengifuna ukutadisha umongo wale nkulumo okuthi, uma ubheka kuqala, uvele nje ungowokuzinikela. Futhi ngikuzwile ukujula kwalo, iqiniso, ukuhlangana phakathi kwemfundiso nokuhlangenwe nakho okusebenzayo. Ngakho-ke ngiyiphinda ngenjabulo kunoma ngubani okhathazekile noma ophelelwe lithemba, njengoba kwenzeka kaningi kulabo abathinteka ebubini obubi: "UMariya uyisizathu sethemba lami."
KuJesu kuvela uJesu nakuJesu konke okuhle. Lokhu kwakungucebo lukaYise; umklamo ongashintshi. Wonke umusa udlula ezandleni zikaMariya, othola lokho kuthululwa kukaMoya oNgcwele okhulula, oduduzayo, ojabule.
USt Bernard akathandabuzi ukuveza le mqondo, hhayi isiqiniseko esinqumayo esiphawula ukufinyeleleka kwayo yonke inkulumo yakhe nesaphefumulela umthandazo odumile kaDante kwiNkosazana:
«Simdumisa uMariya ngakho konke ukufikelwa yinhliziyo yethu, izifiso zethu, nezifiso zethu. Ngakho-ke Nguye owasungula ukuthi kufanele samukele konke ngoMariya ».
Lesi isipiliyoni bonke abakhipha imimoya abasizwa mathupha, ngaso sonke isikhathi.
Umthombo: Echo of Medjugorje