UMedjugorje, uLady wethu ukutshela ukuthi “ngimuhle ngoba ngiyathanda. Uma ufuna ukuba muhle, thanda "

«Ngimuhle ngoba ngiyathanda. Uma ufuna ukuba muhle, thanda »

Ake ngichaze isimo kancane nababukeli: bonke abahlanu basenovalo.
UMirjana waba nale mibono ngosuku lokuzalwa kwakhe, ngakhuluma noMirjana ngeSonto eledlule 17, usuku olwandulela usuku lokuzalwa kwakhe: ungitshele ukuthi ngoKhisimusi waba nohlelo lwesigamu sehora, kwathi uLwethukazi wathi uzokhuluma naye, kepha akayikubona. Ekupheleni kukaFebhuwari nangeSonto eledlule ungitshele ukuthi uLady wethu ngehora lesishiyagalombili kusihlwa ukhulume naye mhlawumbe imizuzu engamashumi amabili futhi mayelana nezimfihlo, abangakholelwa, abangakholelwa ebukhoneni bukaNkulunkulu futhi bathandaze noMirjana ngale njongo. Futhi ngalolu suku, ngoFebhuwari 28, INkosikazi Yethu yathembisa ukuvela kuye kabili: ngosuku lokuzalwa kwakhe nangomkhosi weSt. Joseph, okuwukuthi, usuku olulandelayo. Ngakho-ke ngakusasa, ngoLwesithathu, ngamshayela ucingo futhi wangitshela ukuthi kukhona imibono, kodwa wathi ngeke akwazi ukusho okuningi ngocingo. Akakwazi ukusho imininingwane, akasakwazi ukusho lezi zinsuku. Kunoma yikuphi, kungashiwo ukuthi uMirjana unomsebenzi okhethekile kwabangakholwayo futhi uLwethukazi uhlala emtshela ukuthi athandaze, athandaze kakhulu kulabo abangakholelwa ukuthi uNkulunkulu ukhona, kulabo abangakholwayo.
KuVicka uMadonna usalokhu ekhuluma le ndaba ngempilo yakhe uVicka ubhala yonke into kusihlwa, kepha ngeke ihlolwe ngoba uMadonna uthe angayitshengisi muntu aze aqede konke. Ngisho naku-Ivanka, uLady wethu utshela izinkinga zeBandla, zezwe, kepha nokho angasho lutho. UMarija, u-Ivan noJakov bathandaza noMadonna noMadonna ngoMarija. Manje sengikhuluma okuthile ngempilo kaVicka: lapho ebuzwa ukuthi usho kanjani "kahle kakhulu". Kepha lokhu kufanele kuqondwe ngale ndlela: UVicka uyagula, kepha umletha ngokuhlupheka nangokugula kwakhe ngokushiywa ngokuphelele kanye nenjabulo. Futhi lokhu, ngikholwa, umyalezo obaluleke kakhulu kithi sonke. Ababoni banokuhlupheka kwabo futhi bayakuthwala; ngokwesibonelo uVicka akashiyi noma yimuphi wababukeli ukuthi abuze uMadonna ngempilo yakhe, kodwa asemukele lesi simo, ulahliwe. UMbhishobhi Franic wake wangitshela ukuthi kuye okufakazela okukhulu lokhu kweqiniso kwama -appare ukuthi ababukeli bakhuluma ngokuhlupheka kwabo njengoba bekhuluma ngempilo, ngoba yiNkosi kuphela engasondeza indoda esiphambanweni noma esiphambanweni uthando, ukubekezela kanye nenjabulo. UVicka une-cyst phakathi kobuchopho obukhulu nobuncane futhi uma isimo sezulu sishintsha, uwela esimweni esingelona ukoma, angazi ukuthi kuyini, kepha noma kunjalo usesimweni sokungakwazi ukuxhumana namuntu, noma kwabathathu , amahora amane, ayishumi. UVicka uyaqiniseka ukuthi konke lokhu wakunikwa yi-Our Lady ngakho-ke ngiyaqiniseka ukuthi uVicka wamukele ukuhlupheka okuvela kuLwethu, kodwa asazi ukuthi kungani futhi engafuni ukusho.
Ekupheleni kukaJanuwari (31 Januwari), INkosikazi Yethu yasho umyalezo lapho yasibizela sonke ukuba sizivulele yona njengeNkosi izimbali zivulwa entwasahlobo, ukuyifisa iNkosi njengoba izimbali zifisa ilanga.
Ngomhlaka 21 kuFebhuwari wathi: «Bantwana abathandekayo, usuku nosuku ngiyanimema ukuba nithandaze, ukuvuselela impilo yenu, kodwa uma ungafuni ukungilandela, ngeke ngisanikeza imiyalezo. Kepha kule Rente niyakwazi ukuzivuselela. Ngiyakumema ". Lo mlayezo wawusekuqaleni kweLent.
Ngokwami ​​nganginokwesaba okuncane. Ngazitshela ukuthi: uma uMadonna engasakhulumi, uma engasho imiyalezo, kuyinto edabukisayo. NgoLwesine olandelayo (ngoFebhuwari 28) ukhulume futhi washo umyalezo omnandi: «Bathandekayo, nginimema ukuthi niphile amazwi athi: Ngiyamthanda uNkulunkulu. Bantwana abathandekayo, ngothando ungathola konke, ngisho nezinto okubonakala zingenakwenzeka kuwe . INkosi ifuna ukuba ongowakhe ngokuphelele, nami ngokunjalo. Ngiyabonga ngoba ulandele ucingo lwami ».
NgoLwesine, Mashi 14, uthe: “Bantwanana abathandekayo, nonke ninokuhlangenwe nakho kokubi nokuhle, kokukhanya nobumnyama empilweni yakho. INkosi inika amandla namandla okuqonda okubi nokuhle. Ngikumemela ekukhanyisweni okufanele ulethe kubo bonke abantu abasebumnyameni. Usuku nosuku amadoda amaningi eza kuwe asebumnyameni. Bantabami abathandekayo, banikeni ukukhanya ».
Izolo (Mashi 21) uthe lo mlayezo: «Ngizokunikeza le miyalezo futhi iya phambili ngakho-ke, ngalesi sizathu ngikumema: yamukela, uphile imiyalezo. Bantwana abathandekayo, ngiyanithanda. Le parish engiyikhethe ngendlela ekhethekile iyangithanda kakhulu, ibiza kakhulu ukwedlula zonke ezinye izindawo lapho ngivele khona noma lapho iNkosi ingithumele khona. Ngemuva kwalokho lalela, wemukele imilayezo. Ngiyaphinda futhi ngiyabonga ngoba uzwile ucingo lwami. "
Ngakho-ke i-Our Lady iyakhuluma, imilayezo emincane, njengezimpikiswano futhi le milayezo ihlala ifana nemfundo. ILady yethu ifuna ukusifundisa futhi ikhuluma njalo ngoLwesine. Khuluma nababukeli njalo kusihlwa, kepha kithina akukho okukhethekile ngamagama. Njalo uhlelo lwamehlo luwumyalezo omuhle, okuwukuthi: "Nginawe". Lapho ababukeli sebezivumela, umyalezo kithi uwukuthi: «Nginawe».
Lapho iqembu selifikile, angazi ukuthi yiliphi idolobha; kwakukhona cishe izingane ezingamashumi amabili nanhlanu. Ngimeme uMarija ukuthi akhulume nabo isikhashana ngathi kubantu abadala: "Kufanele nithule, abancane bangabuza imibuzo." Kwakuyimibuzo ethakazelisa kakhulu. Ingane yabuza: “Ngabe iLady yethu iza uma lina? ». UMarija uthe: "Yebo, yebo uyeza." "Manje uyamanzi uma lina?" UMarija wahleka ngokwemvelo wathi, "Cha, cha." Futhi ngathi: «INkosikazi yethu ayizi kuphela lapho kukhona ilanga emphefumlweni wethu, kodwa futhi uma lina kuphela, noma ngabe sinobunzima. Yithina kwesinye isikhathi lapho kufika kuphela uma lina. ILady yethu ihlala inathi. Ungalindi imvula, kepha yiba ne-Madonna »njalo.
Njalo lapho kuvela uMadonna, kwenzeka umyalezo. Futhi lesi yisizathu esingasho ukusho kwemfundiso yenkolo, yokufundisa ngezenkolo.
Kungani abaningi kangaka bezizwa bephazamiseka kancane? Kungani iNkosazana yethu ibonakale isikhathi eside kangaka? Ngithi angisoze ngaba nesibindi sokufisa isimo esinjengalesi. Akunakwenzeka. Futhi usuku oluzayo kusasa luyizinyanga ezingamashumi amane nanhlanu selokhu ababoni bathi: "Sibonile Inkosikazi Yethu".
Iningi labantu liyakholelwa, liyemukela. Bambalwa kuphela abathi bangama-hallucinations. Ngemuva kokuthi bethi mhlawumbe ngesinye isifo, kepha abafuni ukuyibona le nto, abakwazi ukuzibona zonke lezi zinto ziqhubeka. Futhi ababukeli bakhuthazelele izimo eziningi ezinzima. Futhi bahlala bethi: "Sikhona noMadonna, sibona iMadonna". Lapho umuntu ezibuza ukuthi kungani isikhathi eside kangaka? Ngithi angazi. Kepha ngineqiniso ukuthi kuyenzeka.
Mhlawumbe uke wezwa ukuthi odokotela baseFrance benoLaurentin ekupheleni kukaDisemba baphinde benza izivivinyo, ngokwesibonelo, emehlweni futhi kungashiwo ukuthi akunakwenzeka ngokuphelele ukuthi bakhohlise, bakhishwe inyumbazane noma baphakamise. Ukusabela kwenzeka ngokwesihlanu komzuzwana futhi lokhu ngeke kuchazwe uma ungasemukeli lesi simo njengoba ababonisi bechaza: "Lapho siqala ukuthandaza sibona ukukhanya bese siguqa». Ngithi isayensi idlulisiwe, ayinakusho lutho; angasho ukuthi kithina ngeke kwenzeke. Futhi emva kwalokho, ukholo kumele lufune impendulo. Ukuxhuma kokholo kumele kwenziwe njalo. Ngakhuluma nomuntu waseJalimane owathi kimi: «Angizele ukuzokubona okuthile futhi anginendaba nokuthi kwenzekani ngababukeli. Kimi, iqiniso lokuthi into enjalo kungenzeka yangithatha kakhulu; Ngiphila enye impilo ».
Ngenyanga eyedlule uLady wethu wabonakala kuJelena omncane owambuza: "Madonna mia, kungani umuhle kangaka? ». Futhi impendulo kwaba: «Ngimuhle ngoba ngiyathanda. Uma ufuna ukuba muhle, thanda futhi ngeke udinge isibuko esingaka ». Ngemuva kwalokho i-Our Lady ikhuluma ngezinga lentombazanyana.