I-Medjugorje: ama-apparitions eqiniso noma amanga ukuthi ungahlukanisa kanjani?
Imibono yangempela noma yamanga, ungayihlukanisa kanjani?
Kuphendula uDon Amorth
Umlando weSonto ugojwe ngokuqhubeka kukaMarian. Banaliphi ukholo lokholo lwamaKristu? Ungahlukanisa kanjani okungokoqobo kwabangamanga? Kusho ukuthini uMariya kumuntu wanamuhla? Imibuzo ekwenza ucabange. UJesu sanikezwa thina ngeNkosazana. Ngakho-ke akumangazi ukuthi ngoMariya uNkulunkulu uNkulunkulu usibiza ukuba silandele iNdodana yakhe. Ama -apparitions aseMarian ayindlela uMariya ayisebenzisayo ukufeza umsebenzi wakhe njengoMama wethu.
Ekhulwini lethu leminyaka, kusukela ezinhlelweni ezinhle kakhulu zeFatima, umuntu unomuzwa wokuthi uMadonna uqobo ufuna ukuletha isimangalo sakhe kuwo wonke amazwekazi. Kakhulu lokhu kuyizimpawu zokudlulisa imiyalezo; kwesinye isikhathi kuyizithombe zikaMarian ezithulula izinyembezi eziningi, ngisho nezinyembezi zegazi. Ngicaphuna ezinye izibonelo: e-Akita, Japan; eCuepa, eNicaragua; eDamaseku, eSyria; eZeintoun, eGibhithe; eGarabandal, eSpain; e-Kibeho, eRwanda; eNayu, Korea; eMedjugorje, eBosnia naseHerzegovina; eSyacacuse, eCaribitavecchia, eSan Damiano, eTre Fontane nakwezinye izindawo eziningi e-Italy.
Ngabe uLwethu ufuna ukuzuzani? Inhloso yawo ukukhuthaza amadoda ukuthi enze konke uJesu akusho; kuyacaca ukuthi ama -apparitions awangezi lutho emaqinisweni asembuliwe, kepha awakhumbule kuphela futhi awasebenzise ekusetshenzisweni kweqiniso. Singafingqa okuqukethwe ngamagama amathathu: ukuxilongwa, amakhambi, izingozi.
Ukuxilongwa: umuntu uzinikele nje esonweni; uhlala engenayo ngaphambi kokuba imisebenzi ayinikeze uNkulunkulu futhi ngokungazilandeli ayigcini. Udinga ukunyakaziswa yilesi sithambiso esingokomoya ukuze abuyele endleleni yensindiso.
Izindlela Zokuxazulula: ukuguqulwa okuqotho kudingeka ngokuphuthumayo; idinga usizo lomkhuleko, olubaluleke kakhulu ekutheni ukwazi ukuphila ngokulunga. INcikazi incoma ikakhulukazi emthandazweni womndeni, iRosary, yenhlanganyelo yokuphindisela. Ikhumbula imisebenzi yenhliziyo nokuhawukela, njengokuzila.
Ubungozi: ubuntu busemaphethelweni kwalasha; ososayensi baphinda basitshele lokhu lapho bekhuluma ngamandla amakhulu okubhubhisa wezikhali eziphethwe yizifundazwe. Kepha uLwethukazi akenzi mibuzo yezepolitiki: ukhuluma ngobulungiswa bukaNkulunkulu; lisitshela ukuthi umthandazo ungayimisa nempi. Khuluma ngokuthula, noma ngabe enye indlela yokuthula ukuguqulwa kwezizwe zonke. Kubukeka sengathi uMariya ungummeli omkhulu kaNkulunkulu, obekwe icala lokubuyisa ubuntu obugwenxa kuYe, ekhumbula ukuthi uNkulunkulu unguYise onomusa nokuthi ububi abuveli kuYe, kodwa ngamadoda awazitholela phakathi kwabo ngoba engamazisi uNkulunkulu abaziqhamuki nokuthi bangabafowethu. Balwa kunokuba basizane.
Impela, ingqikithi yokuthula inesikhala esikhulu emilayezweni kaMarian; kodwa kuyasebenza futhi kuwumphumela wokuhle okukhulu kakhulu: ukuthula noNkulunkulu, ukugcinwa kwemithetho yakhe, okuyiyo ikusasa laphakade lalowo nalowo kuncike kuyo. Futhi leyo yinkinga enkulu kunazo zonke. «Kwangathi bangabe besona uNkulunkulu” zesono. Ekupheleni kwaleyo nyanga ka-Okthoba amaBolshevik athola amandla eRussia futhi aqala umsebenzi owesabekayo wokusabalalisa ukungakholelwa ebukhoneni emhlabeni jikelele.
Nazi izinto ezimbili eziyisisekelo zekhulu lethu leminyaka. Isimilo sokuqala somhlaba wanamuhla, ngokusho kwesazi sefilosofi u-Augusto Del Noce, ukwanda kokungakholelwa ebukhoneni bukaNkulunkulu. Ukusuka kokungakholelwa ebukhoneni bukaNkulunkulu sidlula kalula ezinkolelweni ezinkulukazi, ezinhlotsheni ezahlukahlukene zokukhonzwa kwezithombe nemilingo, umlingo, ukubhula, ukuthakatha, izinkolelo zasendulo, ubuSathane, amahlelo ... Futhi sidlulisela kukho konke ukweqa, sidlule yonke imithetho yokuziphatha. Cabanga nje ngokubhujiswa komndeni, okwaphumela ekuvunyelweni kwesehlukaniso, kanye nokwedelela impilo, okusemthethweni ngokuvunywa kwesisu. Isimo sesibili sekhulu lethu leminyaka, esivula ukuthemba nethemba, sinikezwa ngokuqondile ngokungenelela kokungenelela kweMarian. UNkulunkulu wasinika uMsindisi ngoMariya futhi kungenxa kaMariya lapho esibiza ukuba sibuyele kuye.
Izicelo nokukholwa. Ukukholwa kuzalwa ngokulalela izwi likaNkulunkulu .Kukholakala ngoba uNkulunkulu okhulume futhi wembula okungokoqobo okungenakubonwa futhi ongaze abe nomboniso wesayensi. Ngakolunye uhlangothi, lokho uNkulunkulu akwembulile kunokuqiniseka ngokuphelele. Ukudlulisela amaqiniso kithi, uNkulunkulu uvele kaningi futhi ukhulume ngokweqiniso. Akushoyo ukuthi ayizange idluliselwe ngamazwi kuphela, kodwa futhi yabhalwa ngosizo olungafezeki loMoya oNgcwele. Ngakho-ke sinombhalo oNgcwele, obika ngokuphelele ukwambulwa kwaphezulu.
Ukuqala kwencwadi eya kumaHeberu, ethula iTestamente eliDala nelisha, kucashile: "UNkulunkulu, owakhuluma nobaba bethu ezikhathini zasendulo, ngokulandelana nangezindlela ezahlukahlukene, kulesi sikhathi sokugcina ukhulume nathi ngeNdodana yakhe ”(1,1-2). Ebhayibhelini kukhona lonke iqiniso, konke okudingekayo ukuze sisindiswe futhi lokho kuyinto yokukholwa kwethu. ISonto lingumgcini wezwi likaNkulunkulu, lisakaza, lijula, lisebenzisa, linikeza ukuhunyushwa okulungile. Kepha akungezi lutho kukho. UDante uzwakalisa lo mqondo ngephephabhuku elidumile: «Unalo iTestamente elisha nelidala, ngumfundisi de la Chiesa okuqondisayo; lokhu kwanele ekusindisweni kwakho ”(Paradise, V, 76).
Noma kunjalo isihe sikaNkulunkulu sifikile ngokuqhubekayo ukusekela ukholo lwethu, silweseka ngezibonakaliso ezibucayi. Isimo sokugcina esashiwo nguJesu kuTomase ongakholwayo sisebenza: "Ngoba ungibonile, ukholiwe: babusisiwe labo, noma bengabonanga, bazokholwa" (Jn 20,29:XNUMX). Kepha “izibonakaliso” iNkosi ezethembisile zisebenza ngendlela efanayo, okuqinisekisa ukushumayela, kanye nokuphendula imikhuleko. Phakathi kwalezi zibonakaliso ngibeka ukuphulukiswa okuyisimangaliso nokukhululwa okuvela kusathane okuhambisana nokushunyayelwa kwabaphostoli nabashumayeli abaningi abangcwele (uSt. Francis, St. Anthony, uSt. Vincent Ferreri, uSt. Bernardino waseSiena, uSt. Paul weSiphambano ...). Singakhumbula uchungechunge olude lwezimangaliso ze-Eucharistic, eqinisekisa ubukhona bukaJesu bangempela ezinhlotsheni ezingcwele. Futhi siyayiqonda nemizwa yamaMarian, esibhalisa kuyo ngaphezu kwamakhulu ayisishiyagalolunye kule minyaka eyizinkulungwane ezimbili yomlando wesonto.
Ngokuvamile, ezindaweni lapho kwakwenziwa khona insali, kwakhiwa indawo ethile yokusebenzela noma indawo yokusebenzela, eseyizindawo zokuhambela, izindawo zokuthandaza, zokukhulekelwa kwe-Eucharistic (iMadonna ihlala iholela kuJesu), amathuba okuphiliswa okuyisimangaliso, kepha ikakhulukazi zokuguqulwa. I -apparition ukuxhumana okuqondile nokuphila kwangemva kokuphila; ngenkathi ingezi lutho emaqinisweni okholo, iyawakhumbuza futhi ikhuthaza ukubambelela kwawo. Ngakho-ke ondle lokho kukholwa okuziphatha kwethu nesiphetho sethu. Cabanga nje ngokungenela kwabahambi ukuya ezindaweni eziphakemeyo, ukuqonda ukuthi ama-app aseMarian anokuhlobana kanjani okuhle okwenziwa ngabelusi. Bayisibonakaliso sokukhathalela kukaMariya izingane zakhe; ngokuqinisekile zingenye yezindlela ezisetshenziswa yiNtombazanyana ukufeza ukuthunywa kwayo njengonina, uJesu ayiphathisa yena kusuka esiphambanweni.
Amahlaya weqiniso nawamanga. I-century yethu iboniswa ngokulandelana okuningi okuyiqiniso kokuvela kwama-Marian, kodwa futhi kumakwe yi-colluvian ye -apparitions yamanga. Ngakolunye uhlangothi, kunethuba elikhulu labantu lokuphuthuma kubabambi bamanga noma i-pseudo-charismatics; ngakolunye uhlangothi, kunokuthambekela kokuqala kweziphathimandla zesonto zokuthi noma yiziphi izibonakaliso zamaqiniso angaphezu kwawemvelo njengamanga, nangaphambi kophenyo. Kusegunyeni le-ecclesiastical ukubona lamaqiniso, okufanele amukelwe "ngokubonga nokududuza", njenge-Lumen gentium, ku-n. I-12, isho ngokupha. Esikhundleni salokho, umuntu unomuzwa wokuthi ukungakholelwa kusengaphambili kubhekwa njengobuwula. Imvamisa kuyindaba kaPatriarch waseLisbon owathi ngo-1917, walwa nokuhlaselwa kukaFatima; kuphela lapho eshonile, eminyakeni emibili kamuva, wazisola ngokuqophisa amaqiniso ngakho angazange acabange imininingwane.
Ungakuhlukanisa kanjani okuyiqiniso kusuka kuma-apula wamanga? Kungumsebenzi weziphathimandla zenkolo ophoqelekile ukuba uzisho lapho kuphela ubona kufanelekile; lapho ingxenye enkulu ishiywe ekucabangeni nakwenkululeko yabathembekile. Esikhathini esiningi izinkolelo zamanga zingumlilo wotshani, ziphumela zodwa. Ngezinye izikhathi kuvela ukuthi kukhona inkohliso, inzalo, ukukhohlisa, noma ukuthi konke kuvela emcabangweni othile ophakeme noma ophakeme. Ngisho nakulezi zimo kulula ukuthola iziphetho. Lapho, ngakolunye uhlangothi, ukubamba iqhaza kwabantu kufakazela ukuba njalo, kukhula izinyanga neminyaka, futhi lapho izithelo zinhle ("Kusuka ezitsheni owaziyo isitshalo," kusho iVangeli), khona-ke izinto kufanele zithathwe ngokungathi sína.
Kepha phawula kahle: igunya lesonto lingakubona kufanelekile ukulawula inkolo, okungukuthi, ukuqiniseka ngosizo lwenkolo kubahambi, ngaphandle kokubusa eqinisweni lokuqala lokuzinikela. Kunoma ikuphi, kungaba yisimemezelo esingabophisi onembeza. Ngithatha njengesibonelo indlela yokuziphatha kweVicariate yaseRoma maqondana nokwenziwa kweNkosazana eMthonjeni Omathathu. Njengoba ukubamba iqhaza kwabantu ukuthandaza phambi kwalelo khaya kwakujwayelekile futhi kukhula, uVicariate wahlela abapristi abazinzile, ukulawula inkambiso nokuhlinzeka ngenkonzo yabefundisi (amasisa, ukuvuma izono, imisebenzi ehlukahlukene). Kepha akakaze abe nenkinga yokuyisho iqiniso le-charismatic, uma ngempela uMadonna evele kuCornacchiola.
Ngokufanelekile ngoba amaqiniso wokholo angabazeki, lokhu kungumkhakha lapho abathembekile bakhululekile ukusebenza, kususelwa ezinkolelweni zabo ezithathwe ebufakazini nasezithelo. Umuntu ukhululekile kakhulu ukuthi angayi eLourdes naseFatima, futhi esikhundleni salokho uye eMedjugorje, eGarabandal noma eBonate. Akukho ndawo lapho ukuthandaza kungavunyelwe.
Singaphetha. Ama -apparitions aseMarian awanawo umthelela wokungeza noma iliphi iqiniso elisha lokholo, kodwa abe nethonya elikhulu lokukhumbula izimfundiso zevangeli. Cabanga nje ngezigidi zabantu abaya ezingcweleni ezidume kakhulu, noma izixuku zedolobhana ezigcwala izindawo zokugcina ezincane. Umuntu uzibuza ukuthi ngabe ukushunyayelwa kwevangeli bekungaba njani eLatin America ukube ukuvela kukaGuadalupe akwenzekanga; Ngabe ukholo lwamaFrance ngaphandle kukaLourdes, noma amaPutukezi ngaphandle kukaFatima, noma amaNtaliyane ngaphandle kwezindawo eziningi zePeninsula, belungancishiswa.
Le yimibuzo engeke ihluleke ukuveza. UNkulunkulu wasinika uJesu ngoMariya, futhi akumangazi ukuthi ngoMariya usikhumbuza ukuthi silandele iNdodana. Ngicabanga ukuthi amaapparitions aseMarian angenye yezindlela ezisetshenziswa yiNtombazanyana ukufeza lowo msebenzi kaMama wethu, ukuthunywa okuqhubeka "kuze kube yiyo yonke imindeni yabantu, bobabili abanegama lobuKristu, nalabo abangamnaki uMsindisi wabo kwangathi bangabumbana ngenhliziyo yonke ngokuthula nangokuzwana kubantu bakaNkulunkulu munye, kube inkazimulo kaZiqu-zintathu ongcwele nengaziwa kakhulu ”(Lumen gentium, n. 69).