I-Medjugorje: Ubaba uSlavko, ucabangisisa ngokuqonde okushiwo izimfihlo

Ubaba uSlavko: Ukucabanga ngokwencazelo yezimfihlo

ILady yethu ihlala ithembekile ezithembisweni ezenziwa kulabo ababonayo. Uthe uzobonakala kubo kuze kube sekupheleni kwempilo yabo, okusho ukuthi, akabange esabonakala kubo bonke abantu nsuku zonke, kodwa kwabanye nsuku zonke nakwabanye kanye ngonyaka. Ngokusobala iLady yethu ifuna ukuhlala ithintane ngqo futhi lokhu kunoma yisiphi isimo kuyisipho esihle sababukeli futhi nakithi sonke.

Isigqi kuma-apparitions
Ngama -apparitions umuntu angaqonda ukuthi kusho ukuthini: "Emmanuel, uNkulunkulu unathi". Futhi uMary, njengoMama ka-Emmanuel kanye noMama wethu, uhlala ekhona phakathi kwethu. Abanye abazibuza. 'Kungani izinkomba zansuku zonke?' ngakolunye uhlangothi, bashumayela ukuthi uNkulunkulu uhlala enathi nokuthi uLady wethu uhlala ehamba nathi. Kepha ngenkathi imizwa yansuku zonke iqala eMedjugorje bathi akunakwenzeka. Izinhlelo zonyaka eziya kuMirjana, u-Ivanka noJakov zisatshalaliswa ngendlela yokuthi sihlale sikhumbula umama uMaria.
Asazi ukuthi kuzokwenzekani lapho imidwebo yansuku zonke izophinde iphele iMarija, iVicka ne-Ivan nokuthi bayoba nini nama -apparitions wonyaka. Kepha manje sekuvele ukuthi uhlelo lonyaka lusatshalaliswa kahle unyaka wonke, lapho sihlala sikhumbula khona iMadonna: ngoMashi unohlelo lwonyaka lwaminyaka yonke uMirjana, lomkhosi wokugubha ngoJuni Ivanka kanye noKhisimusi Jakov. Lapho imidwebo yansuku zonke yabanye ababukeli abathathu iphele, ngicabanga ukuthi uLwethu wethu uzovela cishe njalo ezinyangeni ezimbili. Lokhu kuzoba muhle kakhulu ngoba, ngisho nangemva kokuphela kwemibono yansuku zonke, uMadonna uvame ukuba nathi.
Ngakho-ke, iLady yethu ixhumana nathi futhi konke kuhamba ngendlela efanayo. Ekuqaleni waqala ukusinikeza imiyalezo ngezikhathi ezimfishane kakhulu; ke, kusukela ngoMashi 1, 1984 njalo ngoLwesine.
Ngemuva kwalokho ijubane lashintsha futhi, ukusuka ngomhlaka 1 Januwari 1987 kuze kube namuhla, linikeza umyalezo njalo ngenyanga engama-25 enyangeni. Ngenkathi ukuvela kwansuku zonke kukaMirjana, u-Ivanka noJakov kuphele, isakhiwo esisha, kwavela isikole esisha nesigqi esisha; kumele sikubone futhi sikwamukele kanjalo.

Umqondo wezimfihlo
Ngikhulumile nezazi zemfundiso yenkolo kanye nochwepheshe abaningi bobuhlakani, kodwa mathupha angitholanga nhlobo incazelo yemfundiso yokuthi kungani kunezimfihlo. Omunye wake wathi mhlawumbe uLwethukazi angafisa ukusitshela ukuthi asazi konke, ukuthi kumele sithobeke.
Ngakho-ke kungani izimfihlo nokuthi iyiphi incazelo efanele? Ngangihlala ngizibuza ukuthi: Yini okudingeka ngiyazi, ngokwesibonelo, ukuthi kunezimfihlo ezintathu kuFatima, okuxoxwa ngazo okuningi? Futhi, yini engidinga ukuyazi ukuthi iLady Yethu yasho okuthile kubabazi baseMedjugorje engingabazi? Kimi nakithi into ebaluleke kunazo zonke ukwazi ukuthi yini engivele ngiyazi ngayo yonke into ayisho!
Kimi into ebaluleke kakhulu ukuthi uthe: “UNkulunkulu unathi! Thandaza, uguqule, uNkulunkulu uzokunika ukuthula ”! Ngokuphambene nalokho, uNkulunkulu kuphela owaziyo ukuthi ukuphela komhlaba kuzoba yini futhi thina bantu besilisa akufanele sikhathazeke noma sidale izinkinga. Kukhona abantu abathi, lapho nje bezwa ngama-apparitions, ngokushesha bakhumbule izinhlekelele. Kepha lokhu bekuyosho ukuthi uMariya kuphela owememezela izinhlekelele.
Lokhu ukutolika okungalungile, ukuqonda okungalungile. Umama uMaria uza ezinganeni zakhe lapho azi ukuthi kudingekile kuzo.
Ukwamukela izimfihlo, ngabona ukuthi abaningi bavusa ilukuluku elithile elibasizayo ukwamukela uhambo noMariya futhi ngaleso sikhathi izimfihlo ziyakhohlwa. Ngihlala ngishibhile ukubuza ukuthi ziyini izimfihlo. Lapho nje uqala, indlela eya phambili yiyona nto ebalulekile.

Ukugudluka komama
Ngokwami ​​kungukubandakanyeka kukamama okuqhamuka nama -apparitions engingakwamukela ukwedlula noma yini enye. Isibonelo, wonke umama angasho endodaneni yakhe: uma ulungile phakathi nesonto, uzokumangala ngeSonto.
Yonke ingane inelukuluku futhi ingathanda ukwazi ukumangala kukamama ngokushesha. Kepha okokuqala umama ufuna umntwana abe muhle futhi alalele futhi amnikeze isikhashana esithile emva kwalokho azomvuza. Uma ingane ingeyinhle, khona-ke ngeke kusimangaze futhi ingane mhlawumbe ithi umama uqambe amanga. Kepha u-mama wayefuna ukukhombisa indlela futhi nalabo abalindele isimanga kuphela, kepha abangayemukeli indlela, abasoze baqonda ukuthi konke bekuyiqiniso.
Ngokuqondene nezimfihlo uKhulu wethu aphathise ababukeli beMedjugorje, kungenzeka ukuthi akudingeki bazi okuqukethwe yi-100%.
Ebhayibhelini umprofethi uHezekeli ukhuluma ngedili elikhulu uNkulunkulu alilungiselela bonke abantu beSiyoni: wonke umuntu uzofika futhi akwazi ukuthatha ngaphandle kokukhokha. Uma noma ubani ebenethuba lokubuza umprofethi uHezekeli ukuthi ngabe kuyiZiyoni ababaziyo, nakanjani ngabe usho ukuthi kunjalo. Kepha iSiyoni liseyihlane namanje namuhla. Isiprofetho kwavela ukuthi silungile, kepha siyabona ukuthi akukho dili lapho, kepha uJesu eTabernakele yileli iZiyoni elisha.
I-Eucharist emhlabeni wonke yiZiyoni lapho amadoda eza ukubamba iqhaza edilini uNkulunkulu asilungiselele lona sonke.

Ukulungiselela okulungile
Ngokuphathelene nezimfihlo, kungcono kakhulu ukungafuni ukuqagela okuthile, ngoba akukho lutho olutholwayo. Kungcono ukusho iRosari eyengeziwe kunokukhuluma ngezimfihlo. Silinde ukubekezelela ukwambulwa kwezimfihlo, uma singazilungiselela noma uma bezosifinyelela, kufanele sikhumbule ukuthi akuphathelene nobugovu bethu. Nsuku zonke kuba nezinhlekelele, izikhukhula, ukuzamazama komhlaba, izimpi, kepha kuze kube yilapho ngibambe iqhaza kukho, inkinga kimi akuyona inhlekelele. Kuphela uma kuvela inhlekelele kimi uqobo, bese ngithi: Kepha kwenzekani kimi?
Ukulindela ukuthi kwenzeke okuthile noma ukuthi ngilungele kufana nombuzo umfundi azibuza njalo: Kuzoba nini ukuhlolwa, ngaluphi usuku? Kuzoba nini isikhathi sami? Ngabe uprofesa uzovuma? Kunjengokungathi umfundi akazange afundele futhi alungiselele ukuhlolwa, yize kuyiqiniso ukuthi iseduze, kodwa ngaso sonke isikhathi futhi ugxile kuphela “ezimfihlakalo” angazazi. Ngakho-ke nathi kufanele senze esingakwenza futhi izimfihlo ngeke zibe yinkinga kithina.

Umthombo: Eco di Maria nr. 178