UMedjugorje waqaphela indawo engcwele kanye nomcimbi ongaphezu kwemvelo

Ubaba uBarnaba Hechich usithumelela le ndatshana, ebisishicilelwa ngesihloko esithi "Ukuvuselelwa kwezincazelo nezinsizakalo eziphelelwe yisikhathi" ephephandabeni lamaKhatholika lamaCuria eZagreb, uGlas Koncila (GK = izwi loMkhandlu), khona kanye kumhlaka 11 Septhemba , usuku uPapa ahambela ngalo enhloko-dolobha yaseCroatia.

"Ngokubambisana nokuqala kabusha okukhulu kokuhambela uhambo oluya eMedjugorje, i-diocesan Curia of Mostar ibilokhu iqhuba umkhankaso wokugcizelela ukubulala imbandezelo kanye nokuhlanekezela amaqiniso nezitatimende ezisemthethweni maqondana nokusebenza kukaMedjugorje izinyanga ezimbalwa kuGlas Koncila. Inhloso ukukhubaza abahamba ngezinyawo nokuxosha imicimbi yaseMedjugorje futhi iguqukela ekucindezelweni kwe-canonical. Sinxusa isimemezelo sokugcina esidumile sakwaZadar, esikhishwe yiNgqungquthela ye-Episcopal ngo-Ephreli 10, 1991 (GK 5.5.91, p.1.). Kwethulwa njengesimemezelo esingesihle futhi esichazayo, lapho into eyenzeka eMedjugorje ingeke ibe khona, kepha kungaba kuphela umphumela wokusungulwa, wamanga aqanjiwe futhi anentshisekelo.

Mayelana nalesimemezelo, zinjalo izinto: Ababhishobhi baseZadar babeke ukunaka kwabo emaphuzwini amabili: ama -apparitions kanye nokuhambela. Mayelana nezinhlelo zokomoya ebezimemezele ukuthi: "Ngokophenyo olwenziwe kuze kube manje, ngeke kushiwo ukuthi lokhu kuyizambulo kanye nezambulo ezingaphezulu kwemvelo". Kwakuyicala lokwehlukaniswa, okwahlulelwa okwesikhashana; ngamanye amagama, uphenyo belungakapheli, oluphelele, okungukuthi njengokuvumela isahlulelo sokugcina. Ngakho-ke iSimemezelo saqhubeka: "Ngamalungu ayo, iKhomishini [ye-Episcopal Conference] izoqhubeka nokulandela futhi iphenye umcimbi we-Medjugorje uwonke".

Emihambweni yokuhamba, okuyiqiniso elibaluleke kakhulu empilweni yokomoya yabathembekile nethi iSonto linganakwa noma libambezelwe ngemuva kwesimemezelo sabo sokugcina, ababhishobhi bamemezele: "Ngaleso sikhathi, imihlangano emikhulu yabathembekile bezindawo ezahlukahlukene Umhlaba, oya eMedjugorje oqhutshwa yizo zombili izizathu zezenkolo nezinye [ngokwesibonelo ukuthola ukwelashwa], adinga ukunakekelwa nokunakekelwa kwabelusi, okokuqala kwabo uMbhishobhi omkhulu futhi - kanye nabanye Bishops, ngoba eMedjugorje futhi, ngokubambisana nakho, kuthuthukiswa isihawu esinempilo sibhekise kwi-BV UMariya, ngokusho kwemfundiso yeSonto. Kuze kube manje, abaBhishobhi bazokhipha nemiyalelo ekhethekile nefanelekile yokweyisa ”. Ubuholi be-GK basheshe baphawula kahle ngesimemezelo seNgqungquthela ye-Episcopal, bethi: "Kubantu abaningi abazinikezele emhlabeni wonke, lesi simemezelo sizosebenza - ngaphakathi konembeza babo - njengokucacisa okugunyaziwe. Ngamanye amagama, labo kusukela manje kuqhubeke, beqhutshwa yizisusa zenkolo, bazoya eMedjugorje, ukusuka lapha bazokwazi ukuthi imibuthano yabo ibhekelwa ukunakekelwa okuqhubekayo nokunomthwalo wemfanelo engxenyeni yabalandela abaphostoli "(GK 5.5.91 ). Kuyacaca-ke ukuthi ngalesi simemezelo konke ukubhuka obekuzwiswe ezinhlangothini eziningi maqondana nokuvakasha okungekho emthethweni eMedjugorje kunyamalala. Njengasesikhathini esedlule eLourdes naseFatima, izihambi zazintanta phambi kokuqashelwa ngumphakathi ngalezo zindawo ezingcwele - futhi zaziyizohambo ezingekho emthethweni, noma ngabe abahambeli basizwa ngabaphristi - manje namuhla eMedjugorje izihambeli zomhlambi ziningi, ngamaqembu amakhulu noma futhi konke kuyizinto ezingekho emthethweni, yize zivame ukusizwa ngabaphristi. Impela, kusukela manje kuqhubeke i-Hierarchy ngokwayo neBandla lendawo lifunga ukuhlela nokunikeza usizo olwanele lokomoya kubahambi. Konke lokhu, ngoba "ngaphezu kwakho konke okunye, iSonto lihlonipha amaqiniso, lihlaziya amakhono alo futhi kukho konke akubhekela kakhulu okuhle kokomoya kwabathembekile" (GK 5.5.91, p.2). Imiphumela, noma icacile, yesimemezelo sikaZadar ayihambelani neCuria of Mostar. UVicar General Don Pavlovic ', ecaphuna iSimemezelo Sababhishobhi, uqaphela ukuthi angabikeli amagama okugcina, lapho kwasho khona ukuthi iKhomishini Yababhishobhi "bazoqhubeka nokulandela nokwenza uphenyo ngomcimbi weMedjugorje wonke". Ezinkulumweni zakhe kuGK (10.7 no-7.8.94) futhi uzama ngazo zonke izindlela ukusenza sikhohlwe inkulumo ethi "uphenyo olwenziwe kuze kube manje". Ngaye, esikhundleni sokuthi "kwenziwe kuze kube manje", uphenyo lube "olunesibopho esikhulu kunazo zonke", baba "ngabucayi, benziwa iminyaka eminingana, banwetshwe kuzo zonke izici", okungukuthi, "bucacile! »Futhi isimemezelo sesikhashana sabaBhishobhi siba yisiprofetho futhi sithathe isinqumo kuye, ngomqondo ongafanele ngokwemvelo. Futhi uyaphetha: "Lesi simemezelo esingesihle sabaBhishobhi ngokungabi khona kokuqinisekisa [ukuphakama kwama-apparitions] kusinikeza ilungelo lokusho ukuthi iNkosazana yethu ayivelanga futhi ayibonakali nakubani eMedjugorje" (GK 7.8.94, p.10) . Kulayini ofanayo yiChancellor d. I-Luburic ': ngaye "uphenyo olwenziwe kuze kube manje" luguqulwa lube "uphenyo olunekhono", nalapha futhi kunenkambiso yokufaka eceleni uhlobo lwesikhashana kanye nokukhombisa uhlobo lokugcina lweSimemezelo (...). [Kuyaziwa-ke ukuthi iBandla kulezi zimo alikaze linikeze umbono ocacile, inqobo nje uma ama -apparitions eqhubekayo -ndr-]. Ngokuqondene neSimemezelo SikaZadar, kakhulu ngokuzibophezela (...) kanye negunya lakhe njengoMongameli weNgqungquthela ye-Episcopal, Ikhadi. UKuharic 'umemezele ukuthi: «Thina Bishops, ngemuva kweminyaka emithathu yezifundo ezenziwa yiKhomishini efanelekile, semukele iMedjugorje njengendawo yemikhuleko, njengendawo engcwele ... Ngokuqondene namandla aphezulu ama-apparitions, sithe ngoba okwamanje asinakusho ukuthi kukhona lapho ; sisenokubhuka okubalulekile. Ngakho-ke sishiya lesi sici ukuthi siqhubeke nophenyo.

Uxolo ukuqaphela ukuthi ngenkathi izigidi zabantu, kufaka phakathi inqwaba yababhishobhi nezinkulungwane zabaphristi, babheka kuMedjugorje ngokubonga ngokuthola ukukhanya, amandla, ukuthula, ukuphulukisa, ukuguqula, ukuvuselela impilo enhle, futhi ngenkathi wonke umbuzo ubuqiniso bamaqiniso bunikezwe Engqungqutheleni ye-Episcopal, ebigodle ilungelo lokuqhubeka nophenyo, i-Curia of Mostar izama futhi ukubuyisa inkinga ukuyiphatha ukuze isetshenziselwe ukusetshenziswa kwasekhaya! Ngokuqinisekile besizosebenzela kangcono iqiniso, ukuthula, ukholo kanye nokuhle kwabathembekile ukube besinokuqina okuthe xaxa, sinenhloso ethe xaxa, sivulekile futhi singenabandlululo kakhulu ”.