UMedjugorje: usindisiwe ekufeni nezidakamizwa ngenxa ye-Madonna neRosary

Isigqi esishintshashintshayo se-Ave Maria sibonisa izinsuku eziseCenacolo Community, manje esaziwa yibo bonke ngokusetshenziswa komkhuleko njengekhambi lokulutha kwezidakamizwa. "Sithandaza irosari kathathu ngosuku, njengokudla," kusho u-sr. U-Elvira, umsunguli womphakathi. “Njengoba umzimba ukondliwa ukuba usebenze, umthandazo uqinisa injabulo, ithemba, ukuthula. Kubalulekile ukuba nemodeli, futhi eyethu iMadonna ”.

Eminyakeni eyishumi nanhlanu yokuphila, uMphakathi wamukele abantu abayizinkulungwane eziyi-15 abayimilutha yezidakamizwa abaye baphuma kulo muthi ngokusebenzisa umkhuleko, ikakhulukazi irosari: “I-Lady yethu eLourdes, eFatima eMedjugorje yancoma irosari. Ngokusobala kulo mthandazo kukhona amandla angaqondakali "iyaqhubeka induna yePiedmontese," umqhele upholisa i-psyche, kungamandla adlula emithanjeni. Bukhona, hhayi uphawu nje. " Indlela esetshenziswe ezindlini ezingama-27 ehlakazeke emhlabeni wonke iyona yobuKristu, isetshenziswa ngokuqinile: uma umuntu eyisithombe sikaNkulunkulu, nguyena kuphela ongasakha kabusha. Kungakho babiza izikhungo zabo ngokuthi "izikole zokuphila" hhayi "imiphakathi yokwelapha" futhi esikhundleni sokuthi "ikhambi" sikhuluma "ngendlela yokuvuka". Chaza sr. U-Elvira “Sinemithetho eqinile nefunayo ngoba izingane kumele zijwayele isiphambano futhi zifunde ukusithwala. Asibeki umthetho, siyayihlonipha inkululeko yabo, ngoba inkululeko yeqiniso iyazi ukuthi idalwe ngubani. Kuliqiniso esikunikeza kancane kancane futhi ngokwahluka, kepha ukuphulukiswa akwanele ngathi, sifuna insindiso. Uma sibasusa ezidakamizweni bese sibuya ngaphandle komqondo, banesifiso. " Kulinganiselwa ukuthi okungenani ama-80% ezivakashi zalo mphakathi alulama unomphela.

I- "Insimu Yempilo", indlu ezalelwe eMedjugorje eminyakeni engu-9 eyedlule, inezingane ezingaba ngu-80 eziqhamuka emazweni ahlukene ayi-18. Ukuba khona kwabo kungokoqobo okubalulekile kuMedjugorje ngoba kufakazela "bukhoma" ukuthi iLady yethu yafika kanjani ngempela ukuzosindisa izingane zayo, futhi phakathi kwalaba bantu abasha abahlaselwa yizidakamizwa, inhlupho enkulu yaleli khulu leminyaka. "Lapho behamba, sinephathi lapho ngibanikeza khona isiphambano nerosari: isiphambano ngoba bazohlangana nayo ngokushesha ne-irosari ngoba ngeke neze bahlukane nomthandazo". Kepha akubona bonke abahamba, impela kukhona "amavolontiya othando" amaningana, abafana asebabhujiswe yizidakamizwa aba izithunywa zevangeli kwabanye (yize abanye belawula indlu bodwa eBrazil).

Abayesabi imithwalo yemfanelo ngoba sebefundile ngobubaba bukaNkulunkulu onakekela ukuhlinzeka ngokudla nsuku zonke. Eqinisweni, akekho okhokha imali eMphakathini noma iminikelo yomphakathi ayamukelwa ukuze abantu abasha baqonde ukuthi umphakathi akufanele ubakhokhele, kodwa bona ngokwabo ngokuzidela nomsebenzi osekelwa ukwethembela kuNkulunkulu. Umphakathi waseCenacle unabahlanganyeli abaningi abazinikela njengamathuluzi kulo msebenzi omkhulu wothando: abantu abavamile, imibhangqwana, amadoda nabesifazane abazinikezele, kanye nemindeni engama-800 eqonde ukuthi uthando kuphela olusindisa!

Umthombo: Eco di Maria nr. 146 - (yehlisiwe kusukela ku-Avvenire ngo-12.3.'99)