Izimangaliso Zobuhlakani: ubufakazi bokuba khona kwangempela

Kuyo yonke inqwaba yamaKatolika, ilandela umyalo kaJesu uqobo, umgibeli uphakamisa umninikhaya bese ethi: "Thatha lokhu, nonke nidle: lokhu kungumzimba wami, ozonikelwa ngenxa yenu". Ube esephakamisa indebe bese ethi: “Thathani leli nonke, niphuze kulo: lokhu kuyindebe yegazi lami, igazi lesivumelwano esisha nesaphakade. Uzokhokhelwa wena nawo wonke umuntu ukuze kuxolelwe izono. Kwenze ngokungikhumbula. "

Imfundiso ye-transubstantiation, imfundiso yokuthi isinkwa newayini kuguqulwa kube yinyama negazi langempela likaJesu Kristu, kunzima. Lapho uKristu eqala ukukhuluma nabalandeli bakhe, abaningi bamenqaba. Kepha uJesu akazange asicacisele isimangalo sakhe noma alungise ukungaqondi kwabo. Wamane waphinda umyalo wakhe kubafundi ngesikhathi seSidlo Sokugcina. Amanye amaKristu namuhla asenobunzima ekwamukeleni le mfundiso.

Kuwo wonke umlando, nokho, abantu abaningi baye babika izimangaliso ezibuyele eqinisweni. ISonto selibonile izimangaliso ezingaphezu kwekhulu, eziningi zazo zenzeka ngezikhathi zokholo olubuthakathaka ekuguqukeni kwezimpawu.

Eyokuqala yalotshwa Obaba Ogwadule eGibhithe, ababephakathi kwezindela zokuqala ezingamaKristu. Enye yalezi zindela yayinokungabaza ngobukhona bukaJesu bangempela kulesinkwa esigcwalisiwe newayini. Izikhulu ezimbili ezikanye naye zathandazela ukholo lwayo ukuba ziqiniswe futhi bonke baya eMiseni ndawonye. Ngokwendaba abayishiya ngemuva, lapho isinkwa sibekwa e-altare, la madoda amathathu abona umfana omncane lapho. Lapho umpristi ethatha ukwehlukanisa isinkwa, ingelosi yehla nenkemba futhi yathela igazi lomntwana kulo chalice. Lapho umpristi egawula isinkwa sibe yizicucu ezincane, ingelosi nayo inquma ingane ibe yizicucu. Ngenkathi la madoda esondela ukuthola iSidlo, kuphela owesilisa owayengabazi owathola umlomo onamagazi okopha. Ebona lokhu, wesaba, wamemeza wathi: “Nkosi, ngiyakholelwa ukuthi lesi sinkwa siyinyama yakho, le ndebe iyigazi lakho. ”Masinyane inyama yaba isinkwa, yasithatha, sibonga uNkulunkulu.

Ngakho-ke ezinye izindela zazinombono omuhle wesimangaliso esenzeka eMiseni ngalinye. Bachaza: “UNkulunkulu uyazi imvelo yomuntu nokuthi umuntu akakwazi ukudla inyama eluhlaza, yingakho washintsha umzimba wakhe waba yisinkwa negazi lakhe laba yiwayini kulabo abalamukela ngokholo. "

Izindwangu zazinamabala egazi
Ngo-1263, umpristi waseJalimane owaziwa ngokuthi uPeter wasePrague wayelwa nemfundiso yokushintshwa kwe-transubstantiation. Ngenkathi ekhuluma ngobuningi eBolseno, e-Italy, igazi laqala ukuphuma kuye kumvakashi nakwezokuhweba ngesikhathi sokugcotshwa. Lokhu kwabikwa futhi kuphenywa uPapa Urban IV, ophethe ngokuthi isimangaliso sangempela. Ilineni elinamachaphaza egazi lisavezwa esontweni lesonto lase-Orvieto, e-Italy. Izimangaliso eziningi ze-Eucharistic zifana nezakaPeter wasePrague, lapho isivakashi siphenduka inyama negazi.

UPapa Urban wayevele ezihlobanise nesimangaliso sobuKhosi. Eminyakeni edlule, iBl. UJuliana waseCornillon, eBelgium, waba nombono lapho abona inyanga egcweleyo eyayimnyama ngasikhathi sinye. Izwi lasezulwini lamtshela ukuthi inyanga yayimele iSonto ngaleso sikhathi, futhi indawo emnyama yakhombisa ukuthi idili elikhulu lokuhlonipha uCorpus Christi lalilahlekile kwikhalenda lezokuhlunga. Ubuye walandisa lo mbono kumphathi weSonto lendawo, umbhishobhi omkhulu kaLiege, kamuva owaba uPapa Urban IV.

Ukhumbula umbono kaJuliana ngenkathi eqinisekisa isimangaliso segazi esabikwa uPeter wasePrague, u-Urbano wathuma iSt. Le Liturgy yeCorpus Christi (echazwe kabanzi ngo-1312) yindlela esiyigubha ngayo namuhla.

Esithekwini se-Easter ngeSonto ngo-1331, eBlanot, idolobhana elithile maphakathi neFrance, omunye wabantu bokugcina ukuthola iSidlo ngokuthi abe ngumfazi ogama lakhe linguJacquette. Umpristi wafaka umgcini walolu limi olimini lwayo, waphenduka waqala ukuya e-altare. Akabonanga ukuthi isivakashi siwele emlonyeni wakhe futhi safika endwangu emboze izandla. Kuthe uma aziswa, wabuyela kulona wesifazane, owayesaguqe ngamadolo phezu kwesigebenga. Esikhundleni sokuthola umgcini emgqeni, umpristi wabona ibala legazi kuphela.

Ekupheleni kwesisindo, umpristi waletha indwangu esacristiniy wayifaka emgqonyeni wamanzi. Uyigeze kaningi le ndawo kepha uthole ukuthi sekumnyama futhi kukhudlwana, wagcina efinyelele ebusheni nasendleleni yezivakashi. Wathatha ummese wasika leyo ngxenye eyayithwele unyawo lwegazi lesimenywa kulendwangu. Wayeselibeka etabernakele kanye namabutho anikezelwe asele ngemuva kwenqwaba.

Lezi zivakashi ezingcwelisiwe azange zisatshalaliswe. Esikhundleni salokho, zigcinwa etabernakele kanye nezintambo zezindwangu. Ngemuva kwamakhulu eminyaka, bebesalondolozwe ngokuphelele. Ngeshwa, balahleka ngesikhathi seMvukelo yaseFrance. Isikejana esinegazi, sasigcinwa yilungu lebandla elibizwa ngeDominique Cortet. Kuboniswa kakhulu esontweni laseSan Martino eBlanot minyaka yonke ngosuku lomkhosi kaCorpus Domini.

Isibani esikhanyayo
Ngezimangaliso ezithile ze-Eucharistic, isivakashi sikhipha ukukhanya okukhanyayo. Ngo-1247, ngokwesibonelo, owesifazane othile eSantarem, ePortugal, wayekhathazekile ngobuqotho bendoda yakhe. Waya kumthakathi, othembisa lo wesifazane ukuthi umyeni wakhe uzobuyela ezindleleni zakhe zothando uma umkakhe ebuyisele isivakashi esigcwele kumthakathi. Owesifazane wavuma.

Ngokwesisindo, lo wesifazane wakwazi ukuthola isivakashi esizinikezele futhi wamfaka ngesandla, kodwa ngaphambi kokuthi abuyele kumthakathi, indwangu yagcwala igazi. Lokhu kwamethusa lo wesifazane. Uphuthume ekhaya afike afihle indwangu nezivakashi ekhabetheni egumbini lakhe lokulala. Ngalobo busuku, ikhabethe likhiphe ukukhanya okukhanyayo. Lapho umyeni wakhe embona, lona wesifazane wamtshela ngokwenzekile. Ngosuku olulandelayo, izakhamizi eziningi zeza ekhaya, zikhangwa ukukhanya.

Abantu babike lezi zigameko kumpristi wesifunda, owagoduka. Wathatha isivakashi wabuyela esontweni wamfaka esitsheni se-wax lapho aqhubeka khona ukopha izinsuku ezintathu. Isimenywa sahlala esitsheni se-wax iminyaka emine. Ngelinye ilanga, lapho umpristi evula umnyango wetabernakele, wabona ukuthi i-wax idabule izicucu eziningi. Endaweni yalo kwakukhona isitsha sekristalu elinegazi ngaphakathi.

Indlu lapho kwenzeke khona lesi simangaliso yaguqulwa yaphendulwa isonto ngo-1684. Ngisho nanamuhla, ngeSonto lesibili lika-Ephreli, lesi sigameko siyakhunjulwa esontweni laseSanto Stefano eSantarem. I-relixion ehlala izindlu zomvakashi ezihlala ngaphezu kwetabernakele kulelo sonto, futhi ibonakale unyaka wonke ukusuka ekubalekeni kwezitebhisi ngemuva kwe-altare elikhulu.

Isimo esifanayo senzeka ngeminyaka yo-1300 edolobhaneni laseWawel, ngaseKrakow, ePoland. Amasela avele esontweni, aqonda etabernakele futhi antshontsha umkhonto owawuqukethe abathumbi abangcwele. Lapho sebethola ukuthi i-monstrance ayenziwanga ngegolide, bayiphonsa emigodini eseduzane.

Lapho kuqala ubumnyama, ukukhanya kwavela endaweni lapho amabutho amabutho azinikezele ayeshiywe khona. Ukukhanya bekubonakala amakhilomitha amaningana futhi izakhamizi ezethusayo zakubika kumbhishobhi waseKrakow. Umbhishobhi wacela izinsuku ezintathu zokuzila nokuthandaza. Ngosuku lwesithathu, wahola iqembu lidlula esigangeni. Lapho, bathola ama-monstrance namabutho anikezelwe, ayengaphazanyiswa. Njalo ngonyaka ngosuku lomkhosi weCorpus Christi, lesi simangaliso sigujwa eCorpus Christi Church eKrakow.

Ubuso bukaKristu mntwana
Kwezinye izimangaliso ze-Eucharistic, kuvela isithombe kumvakashi. Isimangaliso sika-Eten, Peru, ngokwesibonelo, saqala ngoJuni 2, 1649. Ngalobo busuku, njengoFr. UJerome Silva wayesezothatha indawo yesikhundla sobukhosi etabernakele, wabona kusihambi isithombe sengane ngama-curls amnyama ansundu awela emahlombe akhe. Uphakamise isivakashi ukukhombisa isithombe kulabo abakhona. Wonke umuntu wavuma ukuthi kwakungumfanekiso kaChristian Child.

Kwavela ihlombe lesibili ngenyanga elandelayo. Ngesikhathi kombukiso we-Ekaristi, uMntwana uJesu waphinde wabonakala kulo muzi, egqoke umkhuba onsomi ngaphezulu kwehembe elamboze isifuba sakhe, njengoba kwakuyisiko lamaNdiya endawo, amaMochicas. Ngaleso sikhathi kwakuzwakala ukuthi uMntwana waphezulu wayefuna ukukhombisa ukuthi uyamthanda uMochicas. Ngesikhathi salolu hlelo lokusebenza, oluthathe cishe imizuzu eyishumi nanhlanu, abantu abaningi baphinda babona izinhliziyo zabamhlophe ezintathu kulelo hostela, lenzelwe ukufanekisela abantu abathathu bakaZiqu-zintathu Ongcwele. Umgubho wokuhlonipha iMangaliso kaMntwana ka-Eten usadonsela izinkulungwane zabantu ePeru minyaka yonke.

Esinye sezimangaliso ezisanda kuqinisekiswa zazinjalo. Yaqala ngo-Ephreli 28, 2001, eTrivandrum, eNdiya. UJohnson Karoor ubesho iMass lapho ibona amaphuzu amathathu kumnikezeli ozinikele. Wayeka ukuthandaza futhi wahlela i-Ekaristi. Ngemuva kwalokho wamema labo eMiseni ukuba babuke futhi nabo babonile amaphuzu. Ucele abathembekile ukuthi bahlale emthandazweni wabeka i-Eucharist eNgcwele etabernakele.

Esiswini ngoMeyi 5, k. U-Karoor waphinde wabona isithombe kumniniwo, manje ubuso bomuntu. Ngesikhathi sokukhuleka, isithombe sacaca. Kamuva uBr. Karoor wachaza: “Anginawo amandla okukhuluma nabathembekile. Ngama eceleni isikhashana. Angikwazanga ukulawula izinyembezi zami. Sasiba nomkhuba wokufunda imibhalo futhi sizindle ngayo ngenkathi sikhonza. Indima engiyitholile ngalolo suku lapho ngivula ibhayibheli kwakunguJohane 20: 24-29, uJesu wabonakala kuSanta Thomas wamcela ukuthi abone amanxeba akhe. " UBr. Karoor ubize umthwebuli wezithombe ukuthi athathe izithombe. Zingabukwa kwi-Intanethi ku-http: //wrefuspublic.com/focus/f-religion/988409/posts.

Hlukanisa amanzi
Uhlobo olwehluke ngokuphelele lwesimangaliso sobu-Ekaristi labhalwa nguSan Zosimo wasePalestine ngekhulu lesithupha. Lesi simangaliso siphathelene noSanta waseGibhithe oNgcwele, owashiya abazali bakhe eneminyaka eyishumi nambili waba yisifebe. Ngemuva kweminyaka eyishumi nesikhombisa, wazithola esePalestine. Ngosuku lomkhosi wokuphakanyiswa kwe-Holy Cross, uMariya waya esontweni, efuna abathengi. Emnyango wesonto, wabona isithombe seNtombi Enyulu uMariya. Wayegcwele ukuzisola ngempilo abeyiphila wacela ukuholwa nguMadonna. Izwi lathi kuye, "Uma uwela uMfula iJordani, uzokuthola ukuthula."

Ngosuku olulandelayo, uMariya wenza. Lapho, wathatha impilo yomfundisi futhi wahlala yedwa enkangala iminyaka engamashumi amane nesikhombisa. Njengoba iNsikazi yayithembisile, yathola ukuthula kwengqondo. Ngelinye ilanga wabona indela, uSan Zosimo wasePalestine, owayeze ehlane eLent. Yize babengakaze bahlangane, uMariya wambiza ngegama lakhe. Baxoxa isikhashana, kwathi lapho kuphela ingxoxo, bacela uZosimus ukuthi abuye ngonyaka olandelayo futhi amlethele i-Eucharist.

UZosimos wenza njengoba ebuzile, kepha uMaria wayengaphesheya kweJordani. Kwakungekho sikebhe ayengawela, futhi uZosimos wacabanga ukuthi kwakungeke kwenzeke ukumnika iSidlo. USanta Maria wenza isibonakaliso sesiphambano wawela emanzini ukuhlangana naye, wamnika iSidlo. Waphinde wamcela ukuthi abuye ngonyaka olandelayo, kodwa wathi akwenza, wathola ukuthi wayeseshonile. Eduze komzimba wakhe kwakukhona inhlamvu emcela ukuba ayingcwabe. Ubike ukuthi wayesizwe libhubesi ekumbeni kwethuna lakhe.

Isimangaliso engisithandayo se-Eucharistic senzeka e-Avignon, eFrance, ngoNovemba 1433. Isonto elincane eliqhutshwa ngabakwaGrey Penitents be-oda likaFrancisike lakhombisa isimenywa esizinikezele ukuba sinamathelwe njalo. Ngemuva kwezinsuku eziningana zemvula, imifula iSorgue neRhône yayisisifikile isikhathi esiyingozi. NgoNovemba 30, i-Avignon yagcwala izikhukhula. Inhloko yomyalelo nenye induna yagingqa isikebhe iya esontweni, beqinisekile ukuthi isonto labo libhujisiwe. Esikhundleni salokho, babona isimangaliso.

Noma amanzi azungeze isonto ayephakeme ngamamitha ayi-30, indlela esuka emnyango isuka e-altare yayomile ngokuphelele futhi umsingathi ongcwele akazange athintwe. Amanzi gade agcinwe ngendlela iLwandle Olubomvu elihlukanise ngayo. Bamangazwe yilokho ababekubonile, ama-friara athi abanye babeze esontweni bevela oda labo ukuze baqinisekise isimangaliso. Lezi zindaba zasakazeka ngokushesha futhi izakhamizi eziningi nabaphathi beza esontweni, becula izingoma zokudumisa nokubonga iNkosi. Ngisho nanamuhla, abafowethu baseGrey Penitent babuthana eChapelle des Pénitents Gris njalo ngomhlaka XNUMX Novemba ukugubha inkumbulo yalesi simangaliso. Ngaphambi kokubusiswa kwesakramente, abafowethu benza iculo elingcwele elathathwa kwiCanticle kaMose, eyaqanjwa ngemuva kokuhlukaniswa koLwandle Olubomvu.

Isimangaliso sosizi
I-Real Presence Association njengamanje ihumusha imibiko evunyelwe yiVictoria yezimangaliso eziyi-120 ukusuka e-Itali kuya esiNgisini. Izindaba zalezi zimangaliso zizotholakala ku-www.therealpresence.org.

Ngokuqinisekile, ukholo akufanele lusekelwe ezimangalisweni kuphela. Eziningi zezimangaliso ezirekhodiwe zindala kakhulu futhi kungenzeka ukuzenqaba. Akungatshazwa, nokho, ukuthi imibiko yalezi zimangaliso iqinise ukholo lwabaningi emiyalweni enikezwe nguKristu futhi yanikeza nezindlela zokucabanga ngesimangaliso esenzeka kuwo wonke amaMisa. Ukuhunyushwa kwalobu budlelwano kuzovumela abantu abaningi ukuthi bafunde ngezimangaliso ze-Eucharistic futhi, njengabanye ngaphambi kwabo, ukholo lwabo ezimfundisweni zikaJesu luzoqina.