UMirjana waseMedjugorje "ake silandele indlela efunwa yiLwethu"

Umbono uMirjana Dragicevic-Soldo uye emibonweni yansuku zonke kusuka ngoJuni 24, 1981 kuze kube nguDisemba 25, 1982. Ohlelweni lokugcina lwansuku zonke, uLwethu uLady wamtshela, ngemuva kokumthumelela imfihlo ye-10, okuzovela kuyo kusukela ngaleso sikhathi kuqhubeke kanye ngonyaka, ngokuqondile Mashi 18. Futhi ngakho-ke kwenzeka eminyakeni edlule. Emcimbini wokutholwa kokugcina ngoMashi 18, 2006, izinkulungwane zabahambi abavela emhlabeni wonke babehlangene bezokhumbula iRosary egumbini eliphezulu, umphakathi kaDade Elvira. Emthandazweni balinda ukufika kukaMadonna. UMirjana weza nomyeni wakhe uMark nezihlobo eziseduze. Uhlelo lokusebenza lwaqala ngo-13.59 futhi lwaqhubeka laya ku-14.04. ILady yethu yanikeza lo mlayezo olandelayo:

"Bantabami! Ngalesi sikhathi seLent ngikumema ukuba uphinyiselwe ngaphakathi. Indlela yokulahla kabusha ikuholela othandweni, ukuzila ukudla, ukuthandaza kanye nemisebenzi emihle. Kuphela kungukuphanjululwa okungaphakathi kwangaphakathi kuphela lapho uzokwazi khona uthando lukaNkulunkulu kanye nezimpawu zesikhathi esiphila kuso. Uzofakaza lezi zibonakaliso bese uqala ukukhuluma ngazo. Yilapho engifuna ukukuthatha khona. Ngiyabonga ngokungilandela. " Ngosuku olulandelayo, idili laseSt. Joseph, savakashela uMirjana ekhaya lakhe sakhuluma naye. Usinikeze ingxoxo elandelayo:

Mirjana, izolo ubuhambele uhlelo lwaminyaka yonke lokuhlonza. Yini ongasitshela yona ngokuvela kwalolu suku? Bengikusho njalo kaningi: ungabona iMadonna amahlandla amaningi, kodwa lapho ivela, kunjengokungathi kungokokuqala kimi. Eqinisweni, kuhlala kuba nenjabulo enkulu, uthando, ukuphepha nomusa. Lokhu yikho ngqo okungabonakala emehlweni akho uma ngikubona ngesikhathi sokonakala. Ngesikhathi sohlelo, uLwethukazi ubheka bonke abantu abakhona, ngamunye ngamunye. Kwesinye isikhathi uma ngibheka umuntu, ngibona izinhlungu emehlweni akhe, kwesinye isikhathi injabulo, kwesinye isikhathi ukuthula, kwesinye isikhathi ukudabuka. Konke lokhu kungenza ngiqonde ukuthi uhlala nabo bonke abantu abangabodwa abakhona futhi ahlanganyele injabulo yakhe, izinhlungu noma ukuhlupheka.

Izolo, ngesikhathi sovalo, bekumangalisa. Ngaguqa ngakhuleka nabanye abahambi ababekhona. Ngababona, ngalalela umkhuleko wabo. Ngenkathi kufika isikhathi sohlelo lweMadonna, imizwa yami yayiqine kangangokuba ngazi ukuthi lesi kwakuyisikhathi azofika ngaso.

Ukube i-Our Lady ibingafikanga ngalowo mzuzu, bengiyobe ngiqhume kakhulu imizwa yami iqinile. Lapho kuvela uMadonna, konke okunye kuyanyamalala. Ngemuva kwalokho kimi akusekho abahambeli, akusekho ndawo lapho engangilinde khona umbono, konke kuba luhlaza okwesibhakabhaka futhi kubaluleke kakhulu kunakho konke.

ILady yethu yayigqoka ingubo engwevu kanye neveli elimhlophe, njengoba kwenzeka njalo. Futhi ukubonga uNkulunkulu akubanga lusizi. Ngokuvamile kuvame ukudabukisa uma ngibonakala ngomhlaka 2 enyangeni.

Manje wayejabule. Ngeke ngithi wayejabule kakhulu futhi wahleka. Kepha ngibonga uNkulunkulu ngoba emehlweni akhe wayengekho lowobo buhlungu, lelo lusizi noma izinyembezi. Wayenenkulumo kamama futhi kwakubonakala sengathi wayefuna ukusenza siqonde ngandlela thile ngenhliziyo yakhe, nothando nokumomotheka, lokho akufunayo kithi. Unginike lomlayezo futhi ngisambuza eminye imibuzo ngabantu abasebunzimeni bempilo. Waphendula imibuzo yami. Wasibusisa sonke, njengoba enza njalo, ngezibusiso Zakhe zomama.

Uphinde futhi wathi lesi yisibusiso Sakhe sokubeletha, kodwa ukuthi isibusiso esikhulu kunazo zonke esingasithola emhlabeni yisibusiso sobupristi, ngoba yiNdodana yakhe ebusisa ngompristi.

Ngesikhathi sohlelo uthole umyalezo. Ngabe uyihumusha kanjani?

Kimina umyalezo ujulile kakhulu.

Ngakwenza umkhuba, emva kwensiza ngayinye, ukuphinda amaRosary futhi ngicabange ngamagama onke akhulunywa yi-Our Lady ngesikhathi somyalezo nakuzo zonke izinkulumo zobuso bakhe. Okokuqala, ngizama ukuqonda ukuthi yini uNkulunkulu afuna ukuyisho kimi uqobo, futhi kulapho kuphela lapho ngicabanga khona ngalokho afuna ukukhulumisa abanye ngami.

Asinalo ilungelo lokutolika umyalezo, ngoba wonke umuntu kufanele azindle ngawo uqobo futhi aqonde lokho uNkulunkulu afuna ukukusho kuye. Umyalezo ubhekiswe kithi sonke ngoba uNkulunkulu ufuna sonke siwulalele futhi sonke siwuphile. Emlayezweni wokugcina, ngize ngikwazi ukuwabamba, inkulumo ethi "ukudalulwa kwangaphakathi" kungithinte ngaphezu kwakho konke. Ngabe iLady yethu ifuna ukusitshelani ngalokhu? Ngikholelwa ukuthi akunzima ukuyiqonda futhi ngicabanga ukuthi ukulahlwa kwangaphakathi akudingekile kuphela kuLent, kepha impilo yethu yonke kufanele kube ukuphindeka kwangaphakathi.

ILady yethu ayisibuzi noma yini esingakwazi ukuyifinyelela. Ngikholelwa ukuthi ukulahlwa kwangaphakathi kusho ukubeka uNkulunkulu olungileyo noJesu kuqala ezinhlizweni zethu nasemndenini wethu. Uma uNkulunkulu noJesu bethatha indawo yokuqala, sinakho konke, ngoba sinokuthula kweqiniso abangakwazi ukusinika kona kuphela.

Emlayezweni, i-Our Lady nayo ithi indlela eya ekulahleni kwangaphakathi idlula othandweni. Kusho ukuthini uthando? Kimi kusho ukuthi kufanele sibone uJesu kuyo yonke indoda esihlangana naye futhi siyayazi, nokuthi kumele simthande kanjalo futhi singamahluleli noma simgxeke: empeleni ngeke sithathe izinto zikaNkulunkulu ezandleni zethu, ngoba sahlulela abantu ngendlela ehlukile. UNkulunkulu wahlulela abantu ngokothando futhi uyazi okusenhliziyweni yomuntu, kepha ngeke sikwazi. Ngemuva kwalokho i-Our Lady ikhuluma ngokuzila ukudla. Nawe uyazi kusuka imiyalezo ukuthi kubaluleke kangakanani ukuzila ukudla kwesinkwa namanzi ngolwezithathu nangoLwesihlanu kwi-Lady yethu. Ukuzila kufanele kube yimpilo yethu. Kepha uyasiqonda, asitshele konke ukuthi ngomkhuleko sizokuqonda ukuthi yimuphi umnikelo esingawunikela esikhundleni sokuzila. Kulabo abangakaze bazile ukudla, ngincoma ukuthi benze lokho iLady yethu enathi lapho ama -apparitions eqala. Ngesikhathi evela eMedjugorje, akazange asicele ngokushesha ukuthi sizile ukudla ngesinkwa namanzi ngolwezithathu nangoLwesihlanu, kodwa okokuqala wakhuluma nathi ngencazelo yokuzila ukudla ngoLwesihlanu, ngakho-ke waqala ukuzila kanye ngesonto, i.e. NgoLwesihlanu. Kungemva kwesikhathi esithile, ngemuva kwesikhashana, lapho engeza khona ukuthi nathi kufanele sizile ukudla ngesinkwa namanzi ngoLwesithathu.

Ngaphezu kwalokho, emyalezweni, uLady wethu uqokomisa umkhuleko. Kusho ukuthini umthandazo kithi? Umkhuleko kufanele ube yingxoxo yethu yansuku zonke noNkulunkulu, ukuxhumana kwethu njalo. Ngingasho kanjani ukuthi ngithanda umuntu obalulekile kimi futhi obeka indawo yokuqala enhliziyweni yami, uma ngingakaze ngikhulume naye?

Ngakho-ke umkhuleko akufanele ube umthwalo, kepha umane uphumule umphefumulo nokuhlangana nomuntu esimthandayo.

Ekugcineni, uLady wethu wakhuluma ngemisebenzi emihle. Ngikholwa ukuthi ukuzila ukudla, ukuthandaza nothando kuholela emisebenzini emihle. ILady yethu ibisikhuthaza njalo ngale misebenzi emihle futhi ifuna sikhombise ukuthi singamaKhristu, singamakholwa, nokuthi sihlanganyela nobuhlungu nokuhlupheka kwabanye. Kufanele sinikeze okuthile okusuka enhliziyweni, hhayi lokho esingasakudingi, kodwa nje lokho esikudinga ngempela futhi sikufise kakhulu nothando. Lapha kulapha ubukhulu bethu njengamaKristu. Futhi yile ndlela ngqo esiholela ekuphinyisweni kwangaphakathi.

Usasho namanje ukuthi sizoqonda izimpawu zesikhathi esiphila kuso futhi usengeza nokuthi sizoqala ukukhuluma ngakho. Kusho ukuthini ukuthi sizokhuluma ngezimpawu? Thina maKhristu sifunde ngandlela thile okwashiwo nguJesu: u-yebo wakho ngu-yebo, futhi u-Cha wakho abe ngu-Cha. Ngakho-ke nami manje ngiyazibuza ukuthi uNkulunkulu usho ukuthini nge-Our Lady, lapho ethi: Ngabe uzoziqonda izimpawu bese uqala ukukhuluma ngazo?

Mhlawumbe isikhathi esingavamile sesifikile futhi kufanele sifakaze okholweni lwethu, kepha singaniki abantu izeluleko ngalokho okufanele bakwenze. Wonke umuntu uyakwazi ukukhuluma. Ngicabanga ngokubaluleka kokukhuluma ngempilo yethu, ngiphile imiyalezo yeLady Yethu, siphila noNkulunkulu nsuku zonke.

Ngicabanga ngokubaluleka kokuphakamisa izwi lethu ngezinto ezinhle futhi ezimelene nezinto ezimbi, ukuqonda ngokweqiniso ukuthi lokhu kufanele kube ukukhuluma kwethu. Futhi ngicabanga ukuthi iLady yethu yafuna ukusho lokhu lapho ithi: yilapho engifuna ukukuthatha khona.

Ekugcineni, wathi: "Ngiyabonga ngokungilandela"! Imvamisa i-Our Lady ithi: "Ngiyabonga ngokuphendula ucingo lwami"! Kepha kulokhu wathi, "Ngiyabonga ukungilandela"! Lokhu kusho ukuthi kusamele sithandaze kakhulu ukuze sikwazi ukuqonda amagama wonke uLady wethu ayefuna ukusitshela wona. ILady yethu ayishongo ukuthi: "Sthandwa Mirjana, ngikunika umyalezo", kodwa "Bantwana abathandekayo". Ngihlala ngithi ukuthi kwiNkosazana Yethu angibaluleke ngaphezu komunye umuntu, ngoba kuMama ayikho ingane enenhlanhla. Sonke siyizingane Zakhe, azikhethele imisebenzi ehlukahlukene. Umbuzo manje ukuthi sikulungele kangakanani ukulandela indlela yeLady Yethu, asibiza ngayo sonke ngokulinganayo. Futhi lokhu kuyisibopho somuntu siqu.

UMirjana, ubephakathi kwababoni bokuqala ababona iMadonna. Sigubha iminyaka engama-25 ubukhona bakho. Ngabe uzibona kanjani, njengemboni, ngemuva kweminyaka engama-25?

Uma ngibheka emuva manje futhi ngibone ukuthi sekudlule iminyaka engama-25, kubonakala kimi njengoba bekuyizolo. Angicabangi ukuthi sekuyisikhathi eside kangaka. Ezinsukwini zokuqala zezinsiza-kusebenza ngangizizwa ngiyinqaba futhi kwakukhona amakhulu emibuzo angacaciswanga. Ngemuva kwalokho sahlala eSarajevo. Kwakuyisikhathi sobukhomanisi futhi ngenxa yokwesaba abazali bami babengakhulumi okuningi ngokholo, noma thina sikwenza. Sasiye eMiseni njalo ngamaSonto futhi sibuye sisho amaRosary neminye imikhuleko njalo kusihlwa.

Ngenkathi i-Our Lady ibonakala kimi, angazanga ukuthi ngiyaphila noma ngifile. Ngazizwa ngisezulwini kunasemhlabeni. Ngenza imisebenzi yami ejwayelekile, kepha imicabango yami yayihlala ezulwini no-Madonna othandekayo. Ngicele iNkosi enhle ukuthi ingenze ngiqonde ukuthi kungenzeka yini ukuthi ngimbonile ngempela uMadon na nokuthi ngangihlangabezana nakho konke lokhu. Ngiyakhumbula ngalesosikhathi ukuthi bengicabanga ukuthi bekungaba kuhle kanjani ukube impilo yami ibiphelile masinya nje futhi ngabe ngibe noNdabakazi Wethu. Eqinisweni, bengifuna ukuphila ezweni lami lemibono kunangempela. Into engangiyithanda kakhulu ukuthi ngikwazi ukuthula nokukhombisa. Futhi ngakho-ke phakathi nosuku ngacabanga buthule kukho konke okuhlobene nokuhlangana noMadonna. Kwathi ngokuhamba kwesikhathi ngosizo lukaMama wethu othandekayo, ngakujwayela konke lokhu. Umama wethu wangisiza ukuba ngiqonde futhi ngamukele yonke into. Futhi kungisizile ukusiza abanye abantu, ukuze nabo baqonde. Futhi sekudlule iminyaka engama-25.

Kule minyaka engama-25 iMadonna ibilokhu ihlala injalo futhi inephrojekthi yayo okufanele yenziwe. Ngomhlaka 16, uMadon na uthe: “Sekuphele iminyaka eyi-16 nginani. Lokhu kukhombisa ukuthi uNkulunkulu ukuthanda kangakanani. " Ngakho-ke kule minyaka engama-25 singabona ngokweqiniso ukuthi uNkulunkulu usithanda kangakanani, nokuthi umama wakhe usithumela isikhathi esingakanani ukusisiza siqonde futhi silandele indlela eyiyo.

Kimi, yonke imihlangano noMadonna kungathi kungokokuqala ngqa, ngakho angikwazi ukuthi: "Konke kujwayelekile". Akuvamile, kepha kungumzwelo omuhle kakhulu.

Umthombo: Medjugorje, isimemo somkhuleko, uMariya iNdlovukazi Yokuthula n. 68