Imfihlakalo emehlweni e-Lady Yethu yaseGuadalupe ayinakuthunyelwa kwesayensi
Ekuseni ngoMgqibelo mhlaka-9 Disemba 1531, uJuan Diego wasuka esigodini sakubo waya eSantiago Tlatelolco. Ngesikhathi edlula egqumeni laseTepeyac washaywa yingoma ehambisanayo yezinyoni. Umangele, ukhuphukela phezulu futhi lapho ubona ifu elimhlophe elikhazimulayo elizungezwe uthingo lwenkosazana.
Ekumangala okukhulu ezwa izwi limbiza ngothando, lisebenzisa ulimi lwendabuko, i- "Nahuatl": "Juanito, Juan Dieguito!" Futhi lapha wabona intokazi enhle iza kuye ithi: "Lalela, ndodana yami, mncane wami, uJuanito, uyaphi?" UJuan Diego uyaphendula: "Ntokazi kanye nomncane wami, kufanele ngiye endlini yakho [ethempelini] eMexico-Tlatilolco, ukuyozwa izinto zeNkosi abasifundisa zona abapristi bethu, izithunywa zeNkosi Yethu". INenekazi labe selithi kuye: Yazi futhi ugcine kahle engqondweni yakho, wena omncane kunabo bonke abantwana bami, ukuthi ngiyiNdodakazi EyiMariya njalo, uMama kaNkulunkulu weqiniso umuntu ahlala kuye, yoMdali okhona yonke indawo, Nkosi yeZulu futhi loMhlaba. Uzoba nokufaneleka okuningi nomvuzo ngomsebenzi nomzamo ozokwenza ngawo lokhu engikuncomayo. Uyabona, lona ngumsebenzi wami, ndodana yami encane, hamba wenze konke ongakwenza ”. IVirgin Engcwele icela uJuan Diego ukuba aye kuMbhishobhi waseMexico City, ayokhuluma ngesifiso sakhe sokuthi kwakhiwe isonto elincane kulelo gquma, lapho azonikeza khona usizo nokuvikelwa kubo bonke abantu baseMexico.
Izinombolo eziyi-13 emehlweni oMama Wethu waseGuadalupe
Bembula umyalezo ovela eNcasakazini uMariya: phambi kukaNkulunkulu, abesilisa nabesifazane bazo zonke izinhlanga bayalingana.
Amehlo kaNkosikazi Wethu waseGuadalupe akha impicabadala enkulu kwezesayensi, njengoba kwembulwe izifundo zikanjiniyela uJosé Aste Tönsmann weCentro di Studi Guadalupani eMexico City.
La Storia
U-Alfonso Marcué, umthwebuli wezithombe osemthethweni weSonto lasendulo laseGuadalupe eMexico City, wathola ngo-1929 okwakubonakala kuwumfanekiso wendoda enentshebe ebonakala esweni langakwesokudla seMadonna. Ngo-1951, umklami uJosé Carlos Salinas Chávez wathola isithombe esifanayo ngenkathi ebuka isithombe se-Our Lady of Guadalupe ngengilazi yokukhulisa. Wabuye wakubona kubonakala esweni lakhe langakwesobunxele, endaweni efanayo lapho iso eliphilayo laliyovela khona.
Umbono wezokwelapha nemfihlo yamehlo akhe
Ngo-1956 udokotela waseMexico uJavier Torroella Bueno wabhala umbiko wezokwelapha wokuqala ngamehlo alowo okuthiwa yiVirgen Morena. Umphumela: njenganoma iliphi iso eliphilayo, imithetho yePurkinje-Samson yagcwaliseka, isb.kukhona ukubonakaliswa okuphindwe kathathu kwezinto ezaziphambi kwamehlo kaMadonna futhi izithombe ziphazanyiswa ukwakheka okugobile kwama-corneas akhe.
Ngawo lowo nyaka, udokotela wezifo zamehlo uRafael Torija Lavoignet wahlola amehlo eSithombe Esingcwele futhi waqinisekisa ukuba khona kwamehlo amabili eVirgin yalesi sibalo esachazwa ngumklami uSalinas Chávez.
Ucwaningo luqala ngezinqubo zedijithali
Kusukela ngo-1979, uthweswe iziqu zeDoctor of Computational Systems and Civil Engineering uJosé Aste Tönsmann udalule le mpicabadala emehlweni kaGuadalupana. Usebenzisa inqubo yokwenza ikhompiyutha izithombe zekhompyutha, uchaze ukubonakaliswa kwezinhlamvu eziyi-13 emehlweni eVirgen Morena, ngokwemithetho kaPurkinje-Samson.
Ububanzi obuncane kakhulu bama-corneas (amamilimitha ayi-7 no-8) awubandakanyi ithuba lokudweba izibalo emehlweni, uma sibheka impahla eluhlaza isithombe esingafi kuyo.
Izinhlamvu ezitholakala kubafundi
UDkt.José Aste Tönsmann uthi umphumela wokutadisha ngokucophelela iso leNkosikazi Yethu YaseGuadalupe kwaba ukutholakala kwamanani amancane ayi-20.
1.- Umdabu obonayo
Uvela ngokugcwele, ehleli phansi. Ikhanda lomdabu liphakanyiswe kancane futhi libukeka libheke phezulu, njengophawu lokunakwa nokuhlonipha. Vama uhlobo lwendilinga endlebeni nezimbadada ezinyaweni.
2.- Asebekhulile
Ngemuva komdabu, ubuso bendoda esikhulile buyabongwa, bunempandla, nekhala elivelele futhi eliqondile, amehlo acwile phansi abheke phansi nentshebe emhlophe. Izici zihambisana nalezi zomlungu. Ukufana kwakhe okumangazayo noMbhishobhi Zumárraga, njengoba kubonakala emidwebeni kaMiguel Cabrera kusukela ngekhulu le-XNUMX, kusivumela ukuthi sicabange ukuthi ngumuntu ofanayo.
3.- Insizwa
Eceleni kwendoda endala kunensizwa enezici ezikhombisa ukumangala. Ukuma kwezindebe kubonakala kubhekisa kulowo okusolwa njengombhishobhi. Ukusondelana naye kwaholela ekucabangeni ukuthi ungumhumushi, ngoba umbhishobhi wayengakhulumi ulimi lwesiNáhuatl. Kukholakala ukuthi unguJuan González, waseSpain osemusha owazalwa phakathi kuka-1500 no-1510.
4.- UJuan Diego
Ubuso bendoda evuthiwe buvelele, bunezimpawu zomdabu, intshebe encane, ikhala le-aquiline nezindebe ezihlukanisiwe. Inesigqoko esinjenge-foil, esivame ukusetshenziswa kakhulu kwabomdabu ngaleso sikhathi ababezinikele emsebenzini wezolimo.
Isici esithakazelisa kakhulu salesi sibalo yingubo ayigqokile eboshwe entanyeni yakhe, nokuthi ulula ingalo yakhe yangakwesokudla futhi ukhombisa ijazi lapho umi khona umdala. Umbono womcwaningi ngukuthi lesi sithombe sihambisana nomboni uJuan Diego.
5.- Owesifazane omnyama
Ngemuva kwalokhu okusolwayo uJuan Diego kuvela owesifazane onamehlo abhobozayo obuka ngokumangala. Umzimba nobuso kuphela okungabonakala. Unebala elimnyama, ikhala eliyisicaba nezindebe eziwugqinsi, izici ezifanayo nezomuntu wesifazane omnyama.
Ubaba Mariano Cuevas, encwadini yakhe ethi Historia de la Iglesia en México, ukhombisa ukuthi uMbhishobhi Zumárraga unikeze inkululeko ngokuthanda kwakhe isigqila esimnyama esasimsebenzele eMexico.
6.- Indoda enentshebe
Ngakwesokudla sawo womabili ama-corneas kuvela indoda enentshebe enezici zaseYurophu ezingatholakali. Kukhombisa isimo sokucabanga, ubuso buzwakalisa intshisekelo nokudideka; ubeka amehlo akhe endaweni lapho owomdabu embula khona ingubo yakhe.
Imfihlakalo engaphakathi kwemfihlakalo (yakhiwe ngamanani 7, 8, 9, 10, 11, 12 no-13)
Maphakathi kwamehlo womabili kuvela lokho okubizwe "njengeqembu lomndeni wabomdabu". Izithombe zinosayizi ohlukile kunezinye, kepha laba bantu banosayizi ofanayo phakathi kwabo futhi benza indawo ehlukile.
(7) Intokazi enezici ezinhle kakhulu ebonakala ibheke phansi. Unohlobo lwekhanda ezinweleni zakhe - ama-braids noma izinwele eziboshwe ngezimbali. Ngemuva kwakhe kumi ikhanda lomntwana embethe (8).
Ezingeni eliphansi nangakwesokudla kukamama osemncane kunendoda enesigqoko (9), futhi phakathi kwalaba ababili kunezingane (umfana nentombazane, 10 no-11). ezinye izibalo, kulokhu owesilisa nowesifazane ovuthiwe (12 no-13), bame ngemuva kwale ntokazi.
Indoda evuthiwe (13) ukuphela kwesibalo umcwaningi angakwazanga ukusithola emehlweni omabili eNcasakazi, ukuba khona kweso lesokudla kuphela.
isiphetho
Ngomhlaka 9 Disemba 1531, iNcasakazi uMariya yacela umdabu waseJuan Diego ukuthi kwakhiwe ithempeli egqumeni laseTepeyac ukuze kwaziwe uNkulunkulu “nokufeza lokho ukufisa kwami kokuhawukela okunomusa (…)”, uNican Mopohua n. 33.
Ngokusho kombhali, lezi zibalo eziyi-13 ezithathwe ndawonye ziveza umyalezo ovela eNcasakazini uMariya uye esintwini: phambi kukaNkulunkulu, abesilisa nabesifazane bazo zonke izinhlanga bayalingana.
Labo beqembu lomndeni (izibalo 7 kuya ku-13) emehlweni omabili eNcasakazi yaseGuadalupe, ngokusho kukaDkt.Aste, bangabantu ababaluleke kakhulu kulabo ababonakala emakhoneni akhe, ngoba atholakala kubafundi bakhe, okusho ukuthi uMariya waseGuadalupe unomndeni enkabeni yokubuka kwakhe okunesihawu. Kungaba yisimemo sokufuna ubunye bomndeni, ukusondelana noNkulunkulu emndenini, ikakhulukazi manje njengoba lesi sakamuva singahlonishwa kakhulu ngumphakathi wanamuhla.