Inkolo Yomhlaba: UGandhi ucaphuna uNkulunkulu nenkolo
UMohandas Karamchand Gandhi (1869-1948), "uBaba wesizwe" waseNdiya, wahola inhlangano yezwe yenkululeko yokuzibusa embusweni waseBrithani. Waziwa ngamagama akhe adumile obuhlakani ngoNkulunkulu, impilo nenkolo.
Inkolo: umbuzo wenhliziyo
“Inkolo yeqiniso akuyona imfundiso eqinile. Akuwona umcimbi wangaphandle. Kukholwa kuNkulunkulu nokuphila ebukhoneni bukaNkulunkulu. Kusho ukukholwa empilweni yangakusasa, eqinisweni naku-Ahimsa ... Inkolo yindaba yenhliziyo. Akukho ukuphazamiseka ngokomzimba okungavumela ukulahla inkolo yomuntu. "
Ukukholelwa kubuHindu (Sanatana Dharma)
“Ngizibiza ngeSanatani yamaHindu, ngoba ngikholelwa kumaVedas, e-Upanishads, kumaPuranas nakuzo zonke izinto ezihamba ngaphansi kwegama lemibhalo yamaHindu, futhi ngenxa yalokho kuma-avatars nokuphinda azalwe; Ngikholelwa ngomqondo othile ku-varnashrama dharma, umbono wami uyi-Vedic ngokuphelele, kepha hhayi encazelweni yawo ethandwayo njengamanje esabalele; Ngikholelwa ekuvikelweni kwezinkomo ... angikholelwa ku-murti puja. "(I-Young India: Juni 10, 1921)
Izimfundiso zeGita
"UbuHindu njengoba ngazi ukuthi bawenelisa ngokuphelele umphefumulo wami, bugcwalisa ubuntu bami bonke. Lapho ukungabaza kungikhathaza, lapho izinto ezidumazayo zingilungisa ebusweni futhi lapho ngingaboni ukukhanya kwelanga, ngiphendukela eBhagavad Gita nase Ngithola ivesi elizongiduduza, ngokushesha ngiqala ukumamatheka ngiphakathi kobuhlungu obukhulu. Impilo yami ibigcwele usizi futhi uma bengangishiyanga namuphi umphumela obonakalayo futhi ongaphatheki kahle, ngiyakweleta lokho ezimfundisweni zeBhagavad Gita. " (I-India encane: Juni 8, 1925)
Ukubheka uNkulunkulu
“Ngikhonza uNkulunkulu kuphela njengeQiniso. Angikayitholi okwamanje, kodwa ngiyayifuna. Ngikulungele ukudela izinto engizithanda kakhulu ukwenza lo msebenzi wokucinga. Noma umnikelo wazithathela impilo yami, ngiyethemba ukuthi ngingakulungela ukukunikela.
Ikusasa lezinkolo
Ayikho inkolo emincane futhi engakwazi ukugcwalisa ubufakazi bezizathu ezosinda ekwakhiweni kabusha komphakathi okuso lapho amanani azoguqulwa bese umlingiswa, hhayi ubutyebi, isihloko noma ukuzalwa, kuzoba wubufakazi bokufaneleka.
Ukukholwa kuNkulunkulu
“Wonke umuntu uyakholelwa kuNkulunkulu noma ngabe wonke umuntu engamazi. Ngoba wonke umuntu ubenokuzethemba futhi lokhu okuphindiselwe ku-nth degree nguNkulunkulu. Isamba esiphelele sakho konke okuphilayo nguNkulunkulu. Mhlawumbe asisuye uNkulunkulu, kepha singabakaNkulunkulu, noma ngabe ithonsi lamanzi elincane livela olwandle ".
UNkulunkulu ungamandla
"Ngingubani? Anginawo amandla ngaphandle kwalokhu uNkulunkulu anginika khona. Anginalo igunya phezu kwabantu engikholwa nabo ngaphandle kokuziphatha okumsulwa. Uma engithatha njengethuluzi elihlanzekile lokusabalalisa ubudlova ngaphandle kodlame olwesabekayo manje olawula umhlaba, uzonginika amandla futhi angikhombise indlela. Isikhali sami esikhulu ngumthandazo oshiwo buthule. Imbangela yokuthula isezandleni ezinhle zikaNkulunkulu. "
UKristu: uthisha omkhulu
“Ngithatha uJesu njengothisha omkhulu wesintu, kepha angimbheki njengendodana kaNkulunkulu ezelwe yodwa. Ukuthi i-epithet ekuchazeni kwayo ngezinto ezibonakalayo akwamukeleki ngokuphelele. Ngokomfanekiso sonke singabantwana bakaNkulunkulu, kodwa komunye nomunye wethu kuba nezingane zikaNkulunkulu ezihlukile ngomqondo okhethekile. Ngakho-ke kimi uChaitanya angaba ukuphela kwengane kaNkulunkulu ezelwe ... uNkulunkulu ngeke abe nguYise okhethekile futhi angikwazi ukubonga ubuNkulunkulu obukhethekile kuJesu. "(UHarijan: Juni 3, 1937)
Ngiyacela, akukho ukuguqulwa
“Ngikholwa ukuthi ayikho into njengokuguqula kusuka kwenye inkolo kuye kwenye ngomqondo owamukelekayo wegama. Kuyindaba yomuntu siqu uqobo nokaNkulunkulu wakhe. Angikwazi ukuthi ngingahlelelani kumakhelwane wami mayelana nokukholwa kwakhe, okumele ngikuhloniphe ngisho noma ngihlonipha owami. Ngemuva kokufunda ngenhlonipho imibhalo yezwe, bengingasakwazi ukucabanga ngokucela umKhristu noma umSulumane, noma uParsi noma umJuda ukuba ashintshe ukholo lwami kunalokho engangicabanga ukukuguqula okwami. " (IHarijan: 9 Septhemba 1935)
Zonke izinkolo ziyiqiniso
"Ngafika esiphethweni kudala ... ukuthi zonke izinkolo zaziqinisile nokuthi zonke zinephutha elithile kuzo, futhi ngenkathi ngizibambile, kufanele ngithathe abanye njengabathandekayo njengamaHindu. Ngakho-ke singakhuleka kuphela, uma singamaHindu, hhayi ukuthi umKristu kufanele abe ngumHindu ... Kepha umkhuleko wethu osondele kakhulu kufanele ube ngumHindu kufanele ube ngumHindu ongcono, umSulumane umSulumane ongcono, umKristu umKristu ongcono ”. (I-India entsha: Januwari 19, 1928)