Inkolo Yezwe: Imfundiso KaZiqu-zintathu EbuKristwini
Igama elithi "Ziqu-zintathu" livela egameni lesiLatini elithi "trinitas" elisho ukuthi "abathathu bamunye". Yaqala ukwethulwa nguTertullian ngasekupheleni kwekhulu lesi-XNUMX kodwa yamukelwa kabanzi ngekhulu lesi-XNUMX nelesi-XNUMX.
UZiqu-zintathu uzwakalisa inkolelo yokuthi uNkulunkulu ungoyedwa owakhiwa abantu abathathu abahlukene abakhona ngengqikithi elinganayo nokuhlanganyela okuphakade njengoYise, iNdodana, noMoya oNgcwele.
Imfundiso noma umqondo kaZiqu-zintathu uphakathi kwamahlelo amaningi obuKristu namaqembu enkolo, nakuba kungezona zonke. Phakathi kwamabandla ayichithayo imfundiso kaZiqu-zintathu kubalwa iBandla likaJesu Kristu labaNgcwele beziNsuku zokuGcina, oFakazi BakaJehova, oFakazi BakaJehova, oSayensi abangamaKristu, iNhlangano, i-Unification Church, iChristadelphians, iPentecostal of the Unit namanye.
Funda kabanzi mayelana namaqembu enkolo aphika uZiqu-zintathu.
Inkulumo kaZiqu-zintathu emBhalweni
Nakuba igama elithi “Ziqu-zintathu” lingekho eBhayibhelini, izazi zeBhayibheli eziningi ziyavuma ukuthi incazelo yalo ibekwe ngokucacile. Kulo lonke iBhayibheli, uNkulunkulu uvezwa njengoYise, iNdodana noMoya oNgcwele. Akusibo onkulunkulu abathathu, kodwa abantu abathathu kuNkulunkulu oyedwa noyedwa.
I- Bible Dictionary kaTyndale ithi: “Imibhalo iveza uBaba njengomthombo wendalo, umnikezeli wokuphila, noNkulunkulu wendawo yonke. INdodana iboniswa njengomfanekiso kaNkulunkulu ongabonakali, umfanekiso oqondile wobuntu bakhe kanye nemvelo yakhe, kanye noMesiya Ohlengayo. UMoya unguNkulunkulu osebenza, uNkulunkulu efinyelela kubantu - ebathonya, ebavuselela, ebagcwalisa futhi ebaqondisa. Bobathathu banguziqu-zintathu, behlala ndawonye futhi basebenza ndawonye ukuze kusungulwe umklamo waphezulu endaweni yonke.”
Nawa amavesi abalulekile aveza umqondo kaZiqu-zintathu:
Ngakho hambani nenze izizwe zonke abafundi, nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele… (Mathewu 28:19, ESV)
[UJesu wathi,] “Kepha nxa efika uMncedi, engiyakumthumela kini evela kuBaba, uMoya weqiniso, ophuma kuBaba, nguyena oyakufakaza ngami” (Johane 15:26, NKJV).
Umusa weNkosi uJesu Kristu nothando lukaNkulunkulu nokuhlangana kukaMoya oNgcwele makube nani nonke. (2 Korinte 13:14, ESV)
Isimo sikaNkulunkulu njengoYise, iNdodana noMoya oNgcwele singabonakala ngokucacile kulezi zenzakalo ezimbili ezinkulu emaVangelini:
Ukubhapathizwa kukaJesu - UJesu weza kuJohane uMbhapathizi ukuze abhapathizwe. Lapho uJesu ephuma emanzini, amazulu avuleka futhi uMoya kaNkulunkulu wehlela phezu kwakhe njengejuba. Ofakazi bobhapathizo bezwa izwi livela ezulwini lithi: “Lo uyindodana yami engiyithandayo, ngijabula kakhulu ngayo”. UBaba wamemezela ngokucacile ukuthi ungubani uJesu futhi uMoya oNgcwele wehlela phezu kukaJesu, umnika amandla okuqala inkonzo yakhe.
Ukuguqulwa kukaJesu isimo - UJesu wathatha uPetru, uJakobe noJohane waya esiqongweni sentaba ukuze bathandaze, kodwa abafundi abathathu balala. Lapho bevuka, bamangala lapho bebona uJesu ekhuluma noMose no-Eliya. UJesu waguqulwa. Ubuso bakhe babukhazimula njengelanga futhi izingubo zakhe zazicwebezela. Khona-ke izwi elivela ezulwini lathi: “Lo uyiNdodana yami ethandekayo, engithokozile ngayo; lalelani". Ngaleso sikhathi, abafundi babengasiqondi ngokugcwele lesi senzakalo, kodwa namuhla abafundi beBhayibheli bangambona ngokucacile uNkulunkulu uBaba ohlobene ngokuqinile noJesu kulokhu kulandisa.
Amanye amavesi eBhayibheli aveza uZiqu-zintathu
Genesise 1:26, Genesise 3:22, Duteronomi 6:4, Mathewu 3:16-17, Johane 1:18, Johane 10:30, Johane 14:16-17, Johane 17:11 & 21, 1 Korinte 12: 4–6, 2 Korinte 13:14, IzEnzo 2:32-33, Galathiya 4:6, Efesu 4:4–6, 1 Petru 1:2.
Izimpawu zikaZiqu-zintathu
UZiqu-zintathu (Izindandatho ze-Borromean) - Zitholele izindandatho ze-Borromean, imibuthano emithathu ehlangene efanekisela u-trinity.
UZiqu-zintathu (i-Triquetra): Funda mayelana ne-triquetra, uphawu lwezinhlanzi ezintathu ezifanekisela uziqu-zintathu.