Natuzza Evolo nezingelosi

Lapho ubhekene nezindikimba ze-angelology, umuntu angeke ehluleke ukusho icala elibalulekile, lelo likaNatuzza Evolo (1924 - 2009), imfihlakalo evela eParavati, esifundazweni saseCatanzaro. Kusukela ngo-1939 wakhombisa izithukuthuku zegazi, ngokubonakala kwezilonda, ikakhulukazi ngoLwesithathu oNgcwele, uLwesine oNgcwele kanye noLwesihlanu Olungile. Lezi zigameko, ezazifihlwe kuze kube ngu-1965, zabe sezaziwa izinkulungwane zabantu. Amandla ahlukahlukene aqanjwa yiNatuzza: ukusuka ekubonweni okukabili kuya ekufeni okusobala, ukusuka ekujuleni kwenhliziyo kuya ezingxoxweni nabafileyo, ukusuka ekuhambeni kuya ekuculeni kwezingelosi. Kunikezwa ubufakazi obahlukahlukene bokugcina:

INatuzza yawela emakhubeni, kwathi kungazelelwe sizwa umsindo okude, ongachazeki, umculo omnandi kangaka, onjengengoma yamazwi ayishumi, ahlangene. Kwangihlaba umxhwele kakhulu: kwakufana nengoma yezingelosi ekude kakhulu, kwakungabonakali ngathi ivela emlonyeni weNatuzza.

Ngaleso sikhathi ngezwa iculo lezingelosi livela kuNatuzza. Le ngoma yayizwakala ngabantu abaningi beParavati, kwesinye isikhathi, ngokwehlukile, yayizwakala yizingane zikaNatuzza, ngenkathi ebengekho othulini kodwa ephapheme ngokuphelele, eza kuleli cala hhayi elivela kuye, kodwa ngaphandle. UNatuzza wayibeka phansi, ethi ukucula kuqhamuka emsakazweni. (UMarinelli 1983: 47)

Ngokungafani nezimo ezifana nalezi, hhayi ezingajwayelekile eningizimu ye-Italy (hhayi nje kuphela), le ndaba ka-Evolo iqhubekile ngokuqhubeka kwesikhathi ngaphandle kokungabaza okuningi okuvelile ngobuqiniso bezimangalo zayo kanye nobunye bezehlakalo ezihambisana nayo ngesikhathi ubukhona bayo obude. Ukuqina kwayo ngokuhamba kwesikhathi kuye kwamangaza ngisho nasezifundweni eziqine kakhulu ezingathambekele ekunikeni udumo ngamaqiniso angaphezu kwawemvelo.
Iqiniso ngukuthi ofakazi abaningi babika izimo ezingejwayelekile ezihlobene nesibalo seNatuzza.

Isimanga esingajwayelekile esineNatuzza ngumbono oqhubekayo wengelosi yakhe egada nalowo wabantu ahlangana nabo. Ingelosi yakhe ebigada, ebonwa nguye kusukela ebuntwaneni, iyamqondisa, imeluleke, imsize emsebenzini wakhe wokuguqula, imnikeza izeluleko ezithile. Yingelosi yakhe egada kodwa kuvame kakhulu ingelosi yokugada izivakashi eziphakamisela uNatuzza impendulo noma izeluleko okufanele zinikeze, ngakho-ke uNatuzza uyagomela, yingakho izimpendulo zakhe zivame ukungaphenduki, futhi zingena ezinhlizweni zabantu, ngoba ephakanyiswe yiziNgelosi, izidalwa zobuhlakani nolwazi oluphakeme kunolo lomuntu. (UMarinelli 1983: 83-84)

Le mininingwane eminye iyasebenziseka:

INatuzza ibona amaNgilosi ngesimo sezingane ezinhle ezinyaweni zazo eziphakanyiswe emhlabathini, kusukela esikhathini esibonakalayo seminyaka engama-8-10, ziye ngakwesokunene sabantu abalele, nakwesobunxele babaphristi. Ubabona behambisa izindebe zabo futhi bezwa, kuqhamuka ezindebeni zabo, izimpendulo okufanele banikeze abantu abaxoxa nabo. Izingelosi ezigadayo zabaphristi zihamba nazo zibanikeze ilungelo, kusho uNatuzza, ngoba zibona kubo abamele umnini wabo neNkosi yethu uJesu Kristu, kuyilapho umoya wabantu abalele unikeza ilungelo leNgilosi, isidalwa esiphakeme esikhaleni ngokomoya. (UMarinelli 1983: 84)

Ukuchazwa okunjalo kuyingxenye ephelele yomqondo othandwayo wesibalo sompristi njengesithunywa saphezulu, esinikezwe amandla athile. Ngakho-ke kusungulwa uhlobo lobukhosi olubona abantu abajwayelekile ezingeni lokuqala, bese izingelosi ziphakeme kakhulu kunabaphristi.
Yize kunjalo, u-Evolo uqobo ubonakala egcizelela iphuzu elinjalo ngokuthi “ubelokhu ezimisele kakhulu ekuqinisekiseni nasekusekeleni ukuthi izingelosi azibona, zivame ukubizwa ngaye ngokuthi 'izingelosi ezincane', ngenxa yokufana kwazo izingane, ziyizidalwa zangempela, ezizimele ngokuphelele futhi ezihlukile kubo bobabili abaphilayo nabafileyo, zidalwe uNkulunkulu ngqo kusimo sezingelosi futhi azikaze zidlule esimweni somuntu ”(Marinelli 1983: 84). Akudingeki kangako ukuthi uqaphele nokuthi kulokhu, umbono wokuthi iNatuzza ixhumana maqondana nezingelosi ifanela ngokuphelele isiko lamanje lesiko lakubo: ngemuva kokuba zonke izingelosi zakhe ezincane zingafani, ngezindlela zangaphandle, kulezo. bangabaphikisana nabethuli bezintshumayelo eziya kuJesu emicikilweni yedolobha eliseduze laseVerbicaro.
Futhi ngokusho kukaNatuzza Evolo "ama-Guardian Angels awasizi amadoda hhayi empilweni yabo yonke, kodwa nasePurigatori, aze angena eParadise" (Marinelli 1983: 131).
Kubukeka sengathi owesifazane waseParavati, obizwa ngokuthi "ungcwele", wayenolwazi oluthile ngezingilosi, okukhona kwazo okukhombise ubukhulu bazo.

Ngesinye isikhathi, ngenkathi uNatuzza esakhuluma nabavakashi bakhe, umpristi, egumbini labasesontweni, wenza indelelo nabantu ababekhona ekhonweni lowesifazane lokukhuluma nezingelosi. UNatuzza, exwayiswe yingelosi yakhe, uphume ngomnyango, ekhuluma naye ngesigwebo sesixwayiso ngesiLatin. Umpristi wayedidekile, kepha kwathi, lapho engena eNatuzza, wamthethisa ngokuthi abizwe futhi phambi kwabantu. Lesi siqephu sitshelwe uqobo kimi yiNatuzza; Ngikhumbula ukuzithoba kwakhe lapho athi kimi: “Lowo mpristi wayengakholelwa ukuthi kukhona ingelosi, futhi kunalokho, kukhona! Wabe esengithuka engixwayisa ngesiLatini, kodwa akekho noyedwa kwababekhona owayeqonda engikushilo! " (Marinelli 1983: 86).

Ukungaqondakali kukaParavati bekulokhu kufakazela ukuthi ukujula kwezimpendulo nezeluleko zakhe akuzange kube ngamakhono akhe kodwa ngenxa yokuxhumana nezingelosi zikaNkulunkulu .uNkk. Luciana Paparatti waseRosarno uthi:

Esikhathini esithile esidlule umalume uLivio, usokhemisi, wayelapha i-cholesterol. Ngelinye ilanga, ngiya eNatuzza, ngahamba no-Aunt Pina, unkosikazi kaMalume kaLivio. Ngesikhathi samukelwa, u-anti wathi kuye: "Ngize umyeni wami, ngithanda ukwazi ukuthi imishanguzo ilungile yini, uma sesizinikele kudokotela omuhle ...". UNatuzza wamphazamisa wathi, “Mama, ukhathazeka kakhulu ngakho. Kukhona i-cholesterol encane nje! ". Ubabekazi wajika waba bomvu futhi uNatuzza, kwaba sengathi uxolisa, wathi kuye: "Ingelosi encane le iyangitshela!". Ubabekazi wakhe akamtshelanga nge-cholesterol, wabuza kuphela ukuthi ukwelashwa kulungile futhi udokotela ulungile. "

USolwazi uValerio Marinelli, uprofesa wobunjiniyela eyunivesithi, obonwa yibo bonke njengomhumushi wemvelo omkhulu kunabo bonke emfihlakalo yaseCalabrian uthi:

Kaningi ngizibonele mathupha ukuthi iNatuzza, ngemuva kokuzibuza umbuzo, ilinde imizuzu embalwa ngaphambi kokuphendula, imvamisa ilungisa amehlo ayo hhayi kumuntu okhuluma naye, kodwa endaweni eseduze nayo, kodwa ngaphezu kwakho konke ngithole ukuthi empeleni uyakwazi ukunikela izimpendulo ezikhanyayo emibuzweni eyinkimbinkimbi futhi enzima labo abamphenya ngemibuzo abavamane bazi ngayo, futhi kuzoba nzima ukuphendula kubani ngemuva kokucingisisa isikhathi eside. INatuzza ibeka ngokushesha le nkinga futhi iphakamise ikhambi layo, lapho kukhona isisombululo; ezikhathini eziningi ngikwazile ukuqinisekisa, kwesinye isikhathi hhayi ngokushesha kodwa emva kwesikhathi eside noma esincanyana, njengoba ayenembile impela futhi wayesabele kahle kakhulu. Lelijubane lokwahlulela ezinkingeni okungafanele ube nalo, ngokombono womuntu, izinto zokwahlulela, i-acuity, ubuhlakani, ukucaca nobulula bezimpendulo zakho, ngombono wami, ngokuphelele oyingqayizivele futhi onamandla angaphezu kwawomuntu, kakhulu kangangokuba ngikholwa ukuthi bangaba wubufakazi obuvumayo bamandla akhe angempela okukhuluma nezingelosi, imimoya emsulwa labo odokotela beBandla bebelokhu beheha ubuhlakani obukhulu, amandla nobungcwele.

Ekugcineni, kumele kuthiwe uNatuzza ngokwakhe uzwakalise ngale ndlela: “Yebo, iqiniso, uLona wethu uvame ukubonakala kimi. Ngibona nengilosi yami engigada nemimoya yabafi. Ngibabona kungathi basakhile kulomhlaba. Bayakhuluma nami, bamamatheke, bagqoke njengathi. Kwesinye isikhathi angikwazi nje ukwahlukanisa abaphilayo nabafileyo. Sekuphele iminyaka engamashumi amahlanu ngiba nezimo ezinje, kodwa angikaze ngibanikeze incazelo ”(Boggio, Lombardi Satriani 2006: 288). Bese wengeza athi: “Angiyinto yalutho, ngingowesifazane ompofu kuphela ophinda okushiwo yingelosi. Lapho umuntu eza ezongicela izeluleko ngenkinga, ngibheka ingelosi yami engiyigcinayo. Uma ekhuluma, ngiyabika; uma ethule, akukho engingakusho ngoba anginalwazi ”(Boggio, Lombardi Satriani 2006: 289). Abuye athi: “Ingelosi engumqaphi. Ngiyibona ngokuqhubekayo. Nguye ophakamisa engifanele ukutshela abantu. Ubukeka njengomfana weminyaka engaba yisishiyagalombili ubudala, onsundu, enoboya obugobile. Ihlala izungezwe ukukhanya okuqinile kakhulu. Noma okwamanje ngibona ingelosi. Kulapha, ngakwesokunxele sami. Kugqamile kangangokuba kwenza amehlo ami abe manzi ”(Boggio, Lombardi Satriani 2006: 292).
Ezinye iziqephu eziningi - eziningi zazo cishe esingazazi - zingangezwa kepha okusalokhu kucace bukhona ubudlelwano obujulile uNatuzza ayenabo nemimoya yasezulwini, ayisebenzisa kakhulu ukusiza abantu abaningi ababefuna ukuhlangana naye ukuthola induduzo yena.