UKUKHANYA KWAKHO KWENHLIZIYO ENGCWELE, ukuzinikela okunamandla
Umkhosi Wethu Wenhliziyo Engcwele ungoMgqibelo wokugcina kuMeyi
ISIVIVINYO
“Ethanda uNkulunkulu onesihe futhi ohlakaniphe kakhulu ukwenza ukuhlengwa komhlaba, 'lapho isikhathi siphelele, wathumela iNdodana yakhe, eyenziwe ngowesifazane ... ukuze samukele ukutholwa njengabantwana' (Gal 4: 4S). Yena kithi thina bantu kanye nensindiso yethu wehla ezulwini futhi waba yinyama ngomsebenzi kaMoya oNgcwele weNtombi enguMariya.
Le mfihlakalo yensindiso yokwembulwa kithi futhi yaqhubeka eSontweni, lapho iNkosi yamisa njengoMzimba wayo futhi lapho abathembekile abanamathela ku-Kristu iNhloko futhi abahlangene nabo bonke abangcwele bakhe, kumele baphinde banikeze inkumbulo kuqala kwabo bonke okhazimulayo naphakade uMariya, Unina kaNkulunkulu neNkosi uJesu Kristu ”(LG S2).
Lokhu kungukuqala kwesahluko VIII soMthethosisekelo we "Lumen Nationsum"; enesihloko esithi "Intombi EBusisekile UMariya, Umama KaNkulunkulu, emfihlakalweni kaKristu naseBandleni".
Ukuqhubeka kancane, uMkhandlu WesiBili waseVictoria usichazela ngemvelo nangesisekelo inkolelo kaMariya okumele ube nayo: “UMariya, ngoba uMama ongcwele kaNkulunkulu, obambe iqhaza ezimfihlakalweni zikaKristu, ngomusa kaNkulunkulu ophakanyisiwe, INdodana, ngaphezu kwazo zonke izingelosi nabantu, ivela eBandleni elihlonishwe ngokukhethekile ngokukhethekile. Kudala kusukela ezikhathini zasendulo, eqinisweni, iNkosazana ebusisiwe iyahlonishwa ngesihloko esithi "Umama kaNkulunkulu" ogama lakhe eligcina ukuthembeka lifikelwa yizo zonke izingozi nezidingo. Ikakhulu kusukela uMkhandlu wase-Efesu inkolo yabantu bakaNkulunkulu eya kuMariya yakhula ngokuhloniphayo nothando, ngomkhuleko nokulingisa, ngokwamazwi akhe ayisiprofetho: "Zonke izizukulwane ezizongibiza zibusisiwe, ngoba izinto ezinkulu zenziwe kimi 'USomandla' (LG 66).
Lokhu kukhula kokuhlonishwa nothando kudale "izindlela ezahlukahlukene zokuzinikela kuMama kaNkulunkulu, iBandla eliyemukelekile ngaphakathi kwemikhawulo yemfundiso enengqondo nejwayelekile futhi ngokuya ngezimo zesikhathi nendawo nendawo kanye nesimo nesimo somuntu othembekile. "(LG 66).
Ngakho-ke, phakathi namakhulu eminyaka, ukuhlonipha uMariya, izimangaliso eziningi eziningi ezihlukene ziye zachuma: umqhele wangempela wenkazimulo nothando, abantu abangamaKristu abethula udumo ngaye.
Thina Abathunywa beNhliziyo eNgcwele sizinikele kakhulu kuMariya. KuMthetho wethu kulotshwe ukuthi: “Njengoba uMariya ehlanganiswe eduze nemfihlakalo yeNhliziyo yeNdodana yakhe, simnxusa ngegama LOKUKHANYA KWENHLIZIYO EYAZIWAYO. Impela, iyayazi ingcebo kaKristu engenakuqondakala; ugcwele uthando lwakhe; kusiholela enhliziyweni yeNdodana okuwukubonakaliswa komusa kaNkulunkulu ongashisi kuwo wonke amadoda futhi kungumthombo ongapheli wothando oluzala izwe elisha ”.
Futhi ngokusuka enhliziyweni yompristi othobekile futhi onomdlandla waseFrance, uF. Giulio Chevalier, uMsunguli weBandla lethu lenkolo, owasungula lesi sihloko ngokuhlonipha uMariya.
Incwajana esiyethulayo ihloselwe ngaphezu kwakho konke ukuthi ibe yisenzo sokubonga nobuqotho kuMariya Oyingcwele. Yenzelwe abathembekile abaningi, abakuzo zonke izingxenye ze-Italy, bathande ukukuhlonipha ngegama leNkosazana Yethu yeNhliziyo Engcwele nakulabo esithemba ukuthi baningi abasafisa ukwazi umlando nencazelo yalesi sihloko.
Izithunywa zevangeli zeNhliziyo Engcwele
A BIT OF UMLANDO
UGiulio Chevalier
Mashi 15, 1824: UGiulio Chevalier wazalelwa emndenini ompofu eRichelieu, eTóuraine, eFrance.
Meyi 29, 1836: UJulius, ngemuva kokwenza iSidlo sakhe Sokuqala, ucela abazali bakhe ukuthi bangene esikoleni sokufundela ubufundisi. Impendulo ithi umndeni awunayo indlela yokukhokhela imfundo yakhe. “Yebo, ngizokwenza noma yimuphi umsebenzi, ngoba uyadingeka; kodwa lapho ngibeke okuthile eceleni, ngiyohamba ngiyongqongqoza emnyango wesigodlo esithile. Ngizocela ukungamukela ukuze ngifunde futhi ngaleyo ndlela ngizofeza ubizo lwami.
Sekuyiminyaka emihlanu, isitolo sikaMnu. Poirier, umenzi wezicathulo waseRichelieu, sinensizwa phakathi kwabafana abasebenza ematendeni nasezikhulwini zezinye izakhamizi, kepha ingqondo nenhliziyo yakhe kuphendukele kokuhle kakhulu.
I-1841: umnumzane unikeza ubaba kaGiulio isikhundla sokuba ngumqondisi wehlathi futhi unikeza le nsizwa ithuba lokungena esikoleni sobufundisi. Yiseminari elincane lesifunda sombhishobhi saseBourges.
Ngo-1846: ngemuva kokuphothula izifundo ezidingekayo, uGiulio Chevalier ungena esikoleni semfundo ephakeme. Isemina, ebandakanyeke kakhulu ekwakhekeni kwayo, ishaywa umcabango wobubi obungokomoya nobungokwesikhashana besikhathi sayo. Eqinisweni, iFrance yayisahlushwa ukungabi nandaba nenkolo okwatshalwa yiFrench Revolution.
Uprofesa wezenkolo ukhuluma nabafundisi beNhliziyo kaJesu. “Le mfundiso yaqonda ngqo enhliziyweni yami. Ngenkathi ngingena kakhulu kulapho ngaya khona ngakujabulela ”. "Isifo sesimanjemanje" njengoba uGiulio Chevalier asibiza kanjalo, sasinekhambi. Lokhu kwaba ukutholakala kwakhe okukhulu ngokomoya.
Kwakudingeka ukuya emhlabeni, ukuba yizithunywa zevangeli zothando lukaKristu. Kungani ungakhi umsebenzi wezithunywa zevangeli ukufeza lokhu? Kodwa ingabe lokhu kwakuyintando kaNkulunkulu? “Umoya wami uhlale ubuyela kulo mcabango. Izwi, ebengingakwazi ukuzivikela kulo, lingitshele ngokungayeki: Uzophumelela, ngolunye usuku! UNkulunkulu ufuna lo msebenzi!… ”Abefundisi ababili baxoxa ngamaphupho akhe ngalowo mzuzu. Maugenest noPiperon.
NgoJuni 14, 1853: ngentokozo enkulu engokomoya, uGiulio Chevalier uthola ukugcotshwa kobupristi kuMbhishobhi wakhe. “Ngigubhe iMisa lokuqala esontweni elinikezelwe iNcasakazi. Ngesikhathi sokuzinikela, ubukhulu bemfihlakalo nomcabango wokungafaneleki kwami kungene kimi ngaze ngakhala izinyembezi. Isikhuthazo sompristi omuhle owayengisiza sasidingeka ukuqeda umhlatshelo oNgcwele ”.
I-1854: ngemuva kokuhlala ezifundeni ezithile zesifunda-bhishobhi, umpristi osemusha uthola ukulalela okusha okuvela kumbhishobhi wakhe: coadjutor e-Issoudun. Lapho elapho, uthola omunye umqeqeshi omncane lapho: umngani wakhe uMaugenest. Ingabe kuwuphawu lokuthi luvela kuNkulunkulu?
Laba bangani ababili bathululelana isifuba. Sibuyela ekukhulumeni ngombono omuhle kakhulu. “Kuyadingeka ukuthi kube nabapristi abazinikezela kulenhloso enkulu: ukwenza Inhliziyo kaJesu yaziwe ngabantu. Bazoba izithunywa zevangeli: IZithunywa Zenkolo ZENHLIZIYO ENGCWELE.
Isisekelo
Kodwa ingabe yilokhu uNkulunkulu akufunayo ngempela? Abapristi ababili abasebasha bazincoma kuMariya oNgcwelengcwele ngesithembiso sokumhlonipha ngendlela ekhetheke kakhulu eBandleni elizayo. I-novena iqala. NgoDisemba 8, 1854, ekupheleni kwe-novena, othile wanikela ngesamba esihle, ukuze kuqalwe umsebenzi wokuzuzisa ngokomoya abathembekile besifunda-bhishobhi nababhishobhi abangomakhelwane. Yimpendulo: yindawo yokuzalwa yeBandla lamaMishinari eNhliziyo Engcwele.
Septhemba 8, 1855: UChevalier noMaugenest bashiya indlu yesifunda bayohlala endlini empofu. Banemvume nesibusiso sika-Archbishop of Bourges. Ngakho-ke uhambo olukhulu luyaqala… Ngokushesha ngemuva kwalokho, uPiperon ujoyina laba ababili.
NgoMeyi 1857: UFata Chevalier umemezela laba Bazalwane ababili ukuthi eBandleni labo bazohlonipha uMary ngesihloko esithi OUR LADY OF THE SACRED HEART! "Kuthobekile futhi kufihliwe ekuqaleni, lokhu kuzinikela kwahlala kungaziwa iminyaka eminingana…", njengoba uChevalier ngokwakhe esho, kepha kwakumiselwe ukusabalala emhlabeni wonke. Kwakwanele ukumane ukwenze kwaziwe. INkosikazi yethu yeNhliziyo Engcwele yandulele futhi yaphelezela izithunywa zevangeli zeNhliziyo Engcwele yonke indawo.
1866: kushicilelwa umagazini obizwa ngokuthi: "ANNALES DE NOTREDAME DU SACRECOEUR" kuyaqala. Namuhla inyatheliswa ngezilimi eziningana, ezingxenyeni ezahlukahlukene zomhlaba. Lo magazini usabalalisa ukuzinikela enhliziyweni Engcwele nakuMama Wethu weNhliziyo Engcwele. Wenza azi impilo nokuhlubuka kwabavangeli beNhliziyo Engcwele. E-Italy, i- "ANNALI" izophrintwa okokuqala e-Osimo, ngo-1872.
Mashi 25, 1866: UFata Giulio Chevalier noFr.Giovanni M. Vandel, umpristi ongcwele owayesanda kujoyina iBandla, babeka uhlaka lokuqala lwemithetho yoMSEBENZI OMNCANE WENHLIZIYO ENGCWELE e-altare leMisa labo. . Kutholwe nguFr Vandel, lesi sikhungo besingumama wemisebenzi eminingi. Kuyo, iningi lezithunywa zevangeli zeNhliziyo Engcwele lakhulela othandweni lukaNkulunkulu nemiphefumulo.
Agasti 30, 1874: UFr Chevalier usungula iBandla lamaDodakazi kaDade wethu weNhliziyo Engcwele. Ngokuzayo bazoba ngabahlanganyeli, abagcwele ukuzinikela nokuzidela, kwabaMishinari beNhliziyo Engcwele futhi bazoba nenani elikhulu lemisebenzi yokuzimela kuzo zonke izingxenye zomhlaba.
Ephreli 16, 1881: lolu usuku olukhulu lweBandla elincane. U-Chevalier, ngesibindi esikhulu, okuwukuphela kwethemba kuNkulunkulu, wamukela isiphakamiso esenziwe yi-Holy See esinikeza ubuphostoli bezithunywa zevangeli e-Oceania, e-Apostolic Vicariates, ngaleso sikhathi eyayibizwa ngokuthi iMelanesia neMicronesia. Obaba abathathu nabafowethu ababili beCoadjutor baya kulawo mazwe akude futhi angaziwa ngoSepthemba XNUMX walowo nyaka.
NgoJulayi 1, 1885: UFata Enrico Verjus nabafowethu ababili base-Italy uNicola Marconi noSalvatore Gasbarra bafika eNew Guinea. Isikhathi esihle sezithunywa zevangeli siqala eSontweni nakumaMishinari Enhliziyo Engcwele.
Okthoba 3, 1901: UFr Chevalier uneminyaka engaphezu kwengama-75 ubudala futhi akaphilile kahle. Ushiya isikhundla se-Superior General kwesinye sezinkulumo zakhe ezincane. Khonamanjalo, kuqubuka ushushiso olumelene nenkolo eFrance. Izithunywa zevangeli zeNhliziyo Engcwele kumele zihambe eFrance. UFr Chevalier nabanye abambalwa uhlala e-Issoudun njengo-Archpriest.
Januwari 21, 1907: amaphoyisa aphoqa umnyango wendlu yesifunda i-Issoudun futhi aphoqa uFr. Chevalier ukuba ashiye indawo yokuhlala. Inkolo endala ithwalwa ngezingalo zayo iyongeniswa endlini yesonto elizinikele. Nxazonke, isixuku esithukuthele siyamemeza: “Phansi ngamasela! Phila isikhathi eside P. Chevalier! ”.
Ngo-Okthoba 21, 1907: e-Issoudun, ngemuva kokushushiswa okunesihluku okunje, waduduzwa amasakramente okugcina futhi wazungezwe abangane nabafowethu, uFr. Chevalier ubusisa iBandla lakhe okokugcina kulo mhlaba futhi ubeke impilo yakhe kuNkulunkulu, wayehlale evumela ukuqondiswa. Usuku lwakhe lomhlaba seludlulile. Umsebenzi wakhe, inhliziyo yakhe iyaqhubeka ezinganeni zakhe, ngezingane zakhe.
Intokazi yethu YeNhliziyo Engcwele
Manje ake sibuyele emuva eminyakeni yokuqala yebandla lethu, futhi ngqo ngoMeyi 1857. Siwugcinile umlando irekhodi laleyo ntambama lapho uF. Chevalier, ngokokuqala ngqa, evula khona inhliziyo yakhe ezivumelwaneni kangangokuba wayesekhethe ukufeza isifungo esenziwa kuMariya ngoDisemba 1854.
Nakhu okutholakala endabeni kaP. Piperon umlingani othembekile kaP. Chevalier nomlobi wakhe wokuqala wezinto eziphilayo: “Imvamisa, ehlobo, entwasahlobo kanye nasehlobo lika-1857, ngihlala emthunzini wezihlahla ezine zamalambu engadini, ngesikhathi sakhe sokuzijabulisa, uF. Chevalier wadweba uhlelo lweBandla ayephupha ngalo esihlabathini. Umcabango usebenze ngokukhululeka "
Ngelinye ilanga ntambama, ngemuva kokuthula kancane nomoya omubi kakhulu, wababaza: "Eminyakeni embalwa, uzobona isonto elikhulu lapha nabathembekile abazofika bevela ezweni lonke".
"Hawu! kuphendule umfundaze (uFr Piperon osikhumbulayo lesi siqephu) ehleka ngenhliziyo uma sengibona lokhu, ngizokhala ngesimangaliso ngikubize ngokuthi ungumporofidi! ".
"Hhayi-ke, uzoyibona: ungaqiniseka ngayo!". Ezinsukwini ezimbalwa kamuva oFata babezilibazisa, emthunzini wezihlahla zikalamula, kanye nabapristi abathile baseDikidini.
UFr Chevalier wayesesekulungele ukudalula imfihlo ayephathe enhliziyweni yakhe cishe iminyaka emibili. Ngalesi sikhathi wayefunde, wazindla futhi ngaphezu kwakho konke wayekhuleka.
Emoyeni wakhe kwase kuba nokuqiniseka okukhulu ukuthi isihloko se-Our Lady of the Holy Heart, "asitholile", sasingenalutho oluphikisana nokukholwa nokuthi empeleni, ngalesihloko, uMariya SS.ma wayezokuthola. inkazimulo entsha futhi izoletha abantu enhliziyweni yeJesu.
Ngakho-ke, ngaleyo ntambama, usuku oluqondile esingalwazi ngalo, wagcina evule ingxoxo, nombuzo obonakala sengathi awufundile:
“Lapho sekwakhiwe isonto elisha, ngeke uphuthelwe isonto elinikezelwe kuMaria SS.ma. Futhi sizomncenga ngasiphi isicoco? ".
Wonke umuntu washo ezakhe: i-Immaculate Concepts, INkosikazi Yethu iRosary, Inhliziyo kaMariya njll. ...
"Cha! kwaqhubeka uFr. Chevalier sizonikezela isonto elizosebenza KAKHULU KOKUKHANYA KWENHLIZIYO ETHULILEYO!
Isisho lesi sicasule ukuthula kanye nokukhathazeka okuvamile. Akekho owake wezwa leli gama linikezwa uMadonna phakathi kwalabo ababekhona.
"Hawu! Ngakuqonda ekugcineni P. Piperon kwakuyindlela yokuthi: uMadonna ohlonishwayo eSontweni leNhliziyo Engcwele ”.
"Cha! Kuyinto ethize. Sizobiza lo ngokuthi uMariya ngoba, njengoMama kaNkulunkulu, unamandla amakhulu phezu kwenhliziyo kaJesu futhi ngawo singaya kule Nhliziyo yaphezulu ”.
“Kepha okusha! Akuvumelekile ukwenza lokhu! ”. "Izimemezelo! Ngaphansi kokucabanga kwakho ... ".
Kwaba nengxoxo enkulu futhi uP. Chevalier wazama ukucacisela wonke umuntu ukuthi usho ukuthini. Isikhathi sokuzithokozisa sase sizophela futhi uF. Chevalier avale ingxoxo ehlekisayo ngokuphendukela kuFr. Piperon, owayezibonakalise kakhulu kunanoma ngubani omunye umuntu, ngokungabaza: “Ngokuziphendulela uzobhala kulo mbhalo walesi sithombe se-Immaculate Concepts (isithombe esifanekisa lelo. ubesengadini): Nenekazi lethu leNhliziyo Engcwele, asikhulekele! ".
Umpristi osemncane walalela ngentokozo. Futhi kwakuyinkazimulo yokuqala yangaphandle ekhokhelwe, nalesosihloko, kwiNtombi Enyulu engaziwa.
Wayesho ukuthini uBaba Chevalier ngesihloko esithi "asungule"? Ngabe wayefuna ukungezelela kuphela ukugcotshwa kwangaphandle emqheleni kaMariya, noma ingabe igama elithi "I-Lady Yethu YeNhliziyo Engcwele" lalinokuqukethwe okuningiliziwe noma ukuqonda?
Kufanele sibe nempendulo ngaphezu kwakho konke okuvela kuye. Nakhu ongakufunda ku-athikili eyavela kwi-French Annals eminyakeni eminingi eyedlule: “Ngokuphimisa igama lika N. Lady of the Holy Heart, sizobonga futhi sikhazimulise uNkulunkulu ngokukhetha uMariya, kuzo zonke izidalwa, ukuba akhe u isibeletho virginal inhliziyo Yinhle kaJesu.
Sizodumisa kakhulu imizwa yothando, yokuzithoba ngokuzithoba, yenhlonipho yokwethula uJesu ayilethela enhliziyweni yakhe ngoMama wakhe.
Sizobona ngalesi sihloko esikhethekile ngandlela thile esifingqa zonke ezinye izihloko, amandla angenakuphikwa uMsindisi amnike wona ngaphezu kwenhliziyo yakhe Ethandekayo.
Sizocela le ntokazi enozwela ukuba isiqondise enhliziyweni kaJesu; ukusembulela izimfihlakalo zesihe nothando oluqukethwe yile Nhliziyo ngaphakathi; ukusivulela amagugu omusa okuwo okuvela kuwo, ukwenza ingcebo yeNdodana yehle kubo bonke abamcelayo nabazincomayo ekuthandazelweni kwakhe okunamandla.
Ngaphezu kwalokho, sizojoyina Umama wethu ukukhazimulisa Inhliziyo kaJesu nokulungisa kanye naye amacala atholakala kule Nhliziyo yaphezulu evela kwizoni.
Futhi ekugcineni, njengoba amandla okuncenga kaMariya emkhulu ngempela, sizomtshela impumelelo yezizathu ezinzima kakhulu, zezimbangela ezidabukisayo, ngokomoya nangokomhlaba wesikhashana.
Konke lokhu futhi sifuna ukusho uma siphinda isicelo: "Ntokazi yethu yenhliziyo eNgcwele, sikhulekele".
Ubunzima bokuzinikela
Lapho, ngemuva kokucingisisa nemikhuleko emide, eba nomqondo wegama elisha elizowunika uMaria, uFr Chevalier wayengacabangi ngaleso sikhathi uma kungenzeka ukuveza leli gama ngomfanekiso othize. Kepha ngokuhamba kwesikhathi wakhathazeka ngalokhu.
Umdwebo wokuqala we-N. Signora del S. Cuore uqala ngo-1891 futhi ufakwe efasiteleni lengilazi elinezakhiwo zesonto le-S. Cuore kwa-Issoudun. Isonto lakhiwa ngesikhathi esifushane ngentshiseko kaP. Chevalier ngosizo lwabaningi abazuzayo. Isithombe esikhethiwe kwakuyi-Illaculate Concepts (njengoba ivele kuCaterina Labouré "Miralous Medal"); kepha nansi into entsha ebemi phambi kukaMariya inguJesu, eminyakeni yengane, ngenkathi ekhombisa Inhliziyo yakhe ngesandla sakhe sobunxele nangesandla sakhe sokudla ukhombisa uMama wakhe. Futhi uMariya uvula izingalo zakhe zokwamukela, njengokungathi wamukela iNdodana yakhe uJesu nawo wonke amadoda ngokumanga ngazwi linye.
Ngokucabanga kukaP. Chevalier, lesi sithombe sifanekisiwe, ngopulasitiki futhi ngendlela ebonakalayo, amandla angenakuphakama uMariya anenhliziyo kaJesu. Kubonakala sengathi uJesu uthi: "Uma ufuna ubukhazikhazi obuvela kuMoya wami, phendukela ku Umama wami, ungumgcinimafa wawo ”.
Kwabe sekucatshangwa ukuthi kuzoprintwa izithombe ngombhalo othi: "Nenekazi lethu leNhliziyo Engcwele, usithandazele!" kwaqala ukumelana. Iningi labo lathunyelwa ezinkulumweni ezahlukahlukene, ezinye zasakazwa nguFr. Piperon, ohambweni olukhulu lokushumayela.
Ukugcwala kwemibuzo kwavula izithunywa zevangeli ezingakhathali: “Kusho ukuthini ukuthi iLady yethu yeNhliziyo Engcwele? Inikelwe kuphi indawo engcwele? Yini imikhuba yalokhu kuzinikela? Ngabe kukhona ukuhlangana nalesi sihloko? " njll. … Njll. ...
Isikhathi sase sifikile sokuchaza ngokubhala lokho okwakudingeka yilukuluku lokufuna ukwazi kwabaningi abathembekile. Kwashicilelwa ipheshana elithobekile elinesihloko esithi "I-Lady of the Holy Heart", elashicilelwa ngoNovemba 1862.
Ukukhishwa kukaMeyi 1863 kwe- "Messager du SacréCoeur" ye-PP nakho kube nomthelela ekususelweni kwalezi zindaba zokuqala. AmaJesuit. KwakunguFata Ramière, Umqondisi we-Apostolate of Prayer kanye nomagazini, ocele ukukwazi ukushicilela lokho okwabhalwa nguFr. Chevalier.
Umdlandla ubumkhulu. Udumo lokuzinikela okusha lwalugijimela yonke indawo eFrance futhi ngokushesha lwadlula imingcele yalo.
Kulapha ukuphawula ukuthi isithombe sashintsha kamuva ngo-1874 futhi ngesifiso sikaPius IX kulokho okwaziwa futhi othandwa yiwo wonke umuntu namuhla: UMariya, okungukuthi, noMntwana uJesu ezingalweni zakhe, ngesenzo sokwembula inhliziyo yakhe kuye athembekile, ngenkathi iNdodana ikhombisa kubo uMama. Kulesi senzo esiphindwe kabili, umqondo oyisisekelo oqanjwe nguP. Chevalier futhi osuveziwe ngohlobo lwakudala, uhlala e-Issoudun nase-Italy njengoba sazi e-Osimo kuphela.
Ama-Pilgrim aqala ukufika evela kwa-Issoudun evela eFrance, ekhangwa ukuzinikela okusha kuMariya. Ukuvela okuqhubekayo kwalaba bantu abazinikele kwenza ukuthi kudingekile ukubeka isithombe esincane: bebengenakulindeleka ukuthi baqhubeke nokuthandaza kwi-Our Lady phambi kwefasitela lengilazi eligcwele insimbi! Ukwakhiwa kwendawo yesonto enkulu kwakudingeka ngaleso sikhathi.
Ekhulisa umdlandla nokuncenga kwabathembekile uqobo, uF. Chevalier kanye nezingqungquthela banquma ukucela uPapa Pius IX ngomusa ukuba akwazi ukufaka umqhele wesithombe sikaMfazi wethu. Kwakuwumcimbi omkhulu. NgoSepthemba 8, 1869, abahambi ngezinkulungwane ezingamashumi amabili batheleka kwa-Issoudun, beholwa ngababhishobhi abangamashumi amathathu nabaphristi abangaba ngamakhulu ayisikhombisa futhi bagubha ukunqoba kukaN. Lady of the Holy Heart.
Kepha udumo lokuzinikela olusha lwaludabule imingcele yeFrance kusesekuseni kakhulu futhi lwalusabalale cishe yonke indawo eYurophu nangaphesheya kolwandle. Ngisho nase-Italy, kunjalo. Ngo-1872, ababhishobhi base-Italy abangamashumi amane nanhlanu base bevele bewethule futhi bancoma abathembekile bezizinda zabo. Ngisho nangaphambi kweRoma, u-Osimo waba isikhungo esikhulu sezinkulumo-ze futhi wayengumuntu ongumvikeli "we-Annals" wase-Italy.
Kwathi ngo-1878, abe-Missionaries of the Holy Heart, nabo abacelwe ngu-Leo XIII, bathenga isonto lika-S. Giacomo, ePiazza Navona, bavalela iminyaka engu-7 bekhuleka futhi ngenxa yalokho iLady Lady of the Holy Heart IShiyer in Roma, inikezwe kabusha ngoDisemba 1881, XNUMX.
Sima manje, ngoba nathi asazi ngezindawo eziningi e-Italy lapho ukuzinikela ku-Lady Wethu sekufikile. Kukangaki lapho siye saba nesimanga esijabulisayo sokuthola esisodwa (isithombe emadolobheni, emadolobheni, emasontweni, lapho thina, Izithunywa Zevangeli Zenhliziyo Engcwele, sasingakaze sibe khona!
OKUSHO UKUNIKELA NGOKUZINIKELA EKUHLALWENI KWETHU LENHLIZIYO ENGCWELE
1. Inhliziyo kaJesu
Ukuzinikela enhliziyweni kaJesu kwaba nokuthuthuka okukhulu ngekhulu elidlule nasengxenyeni yokuqala yaleli khulu leminyaka. Eminyakeni engamashumi amabili nanhlanu namashumi amathathu edlule, le ntuthuko isithathe njengekhefu. Lokhu kuphumula, nokho, bekungokunye kokukhombisa nokujula okuqhubekayo, kulandela i-Encyclical “Haurietis aquas” kaPius XII (1956).
Kumele kuthiwe ukusakazwa "okuthandwayo" kwalokhu kuzinikela ngokungangabazeki kuxhumene nezambulo uSt.Margaret Mary Alacoque abenazo futhi, ngasikhathi sinye, nomsebenzi wezazi eziningi, ikakhulukazi amaFrs. AmaJesuit, umsunguli uFr Claudio de la Colombière, umqondisi wezomoya waseSt. Margaret Mary. Kodwa-ke, "impande" yayo, isisekelo sayo, isindala, indala njengeVangeli, impela singasho ukuthi indala njengoNkulunkulu. Ngoba kusiholela ekuboneni ubukhulu baphakade bothando lukaNkulunkulu phezu kwazo zonke izinto umuntu, wenziwa wabonakala ebuntwini bukaKristu. Inhliziyo kaJesu ingumthombo walolu thando. Lokho uJohn ayefisa ukusixwayisa ngakho, wasibiza ukuthi sithole "inhliziyo ehlatshwayo" (Jn 19, 3137 kanye noZc 12, 10).
Eqinisweni, isenzo sesosha, ezingeni lezindaba, sibonakala njengesimo esibaluleke kakhulu. Kepha umvangeli, ekhanyiswe nguMoya, esikhundleni salokho ufunda uphawu olunzulu, ukukubona njengomvuthwandaba wemfihlakalo yokuhlengwa. Ngakho-ke, ukuqondiswa kobufakazi bukaJohn, lo mcimbi uba yinto yokucatshangelwa nesizathu sokuphendula.
UMsindisi ngenhliziyo ehlabekile futhi ohlangothini lwegazi lakhe namanzi kungukubonakaliswa okuphezulu kothando lokuhlenga, isenzo lapho uKristu, ngesipho sakhe sonke kuYise, egcwalisa isivumelwano esisha ngokuthululwa kwakhe igazi ..., futhi ngasikhathi sinye kungukubonakaliswa okuphezulu kwentando esindisayo, okungukuthi, yothando olunesihe lukaNkulunkulu okuthi, ngendodana yakhe ezelwe yodwa, adonsele amakholwa kuye, ukuze nabo, ngesipho sikaMoya, babe "munye" esizeni senhliziyo. Futhi-ke umhlaba uyakholelwa.
Emva kwesikhathi eside, lapho ukubuka okucabangayo ngokungenalutho kukaJesu kwakugcinelwe "abaphezulu" abangokomoya beBandla (sikhumbula kakhulu ukubala amanye amagama adume kakhulu uS. Bernardo, S. Bonaventura, S. Matilde, S. Gertrude ...), lokhu kuzinikela sekwenze kwaba ukuphazamiseka phakathi kwabathembekile abavamile. Lokhu kwenzeke ngemuva kokulandela izambulo ku-S. Magherita Maria, iSonto labona ukuthi kungenzeka futhi kuwusizo ukubenza nabo babambe iqhaza.
Kusukela lapho, ukuzinikela enhliziyweni kaJesu kube nomthelela omkhulu ekuletheni amaKrestu eduze namasakramente eNhlawulo kanye noMthendeleko, ekugcineni kuJesu naseVangelini lakhe. Namuhla, nokho, kwenziwa umzamo ohlelweni lokuvuselelwa komfundisi ukubeka zonke lezo zinhlobo zokuzinikela ezibonakala zithinta imizwa futhi zinomuzwa kulayini wesibili, ukuze kutholakale ngaphezu kwazo zonke izindinganiso ezinkulu ezikhunjulwa empeleni futhi eziphakanyiswe ingokomoya leNhliziyo kaKristu. Amanani, njengoba uPius XII aqinisekisa embhalweni wakhe wezincwadi, atholakala ngokugqamile emBhalweni, emazwini oFata beSonto, empilweni yezenkolo yabantu bakaNkulunkulu, ngaphezu kwezambulo zangasese. Ngakho-ke sibuyela esimeni sobuntu bukaKristu, "uMsindisi ngenhliziyo ehlatshwayo".
Ngaphezu kokuzinikela "kwiNhliziyo Engcwele", ngakho-ke, kufanele sikhulume ngokukhonza, ngokuzinikela ngothando eNkosini uJesu, onhliziyo yakhe elimele inguphawu nokubonakaliswa kothando lwaphakade olusifunayo nolusenzela imisebenzi emangalisayo kuze kube sekufeni. Esiphambanweni.
Ngamafuphi, njengoba sishilo kwasekuqaleni, kungumbuzo wokubona yonke indawo ubukhulu bothando, lothando lukaNkulunkulu, okuyiyo iNhliziyo kaKristu ebonakaliswa ngalo futhi ngasikhathi sinye njengomthombo womsebenzi wokuhlengwa. Ngokuqondisa impilo yomuntu kulokhu kucabanga ngoKristu, okubhekwe emfihlakalweni yothando lwakhe lokuhlenga nokungcwelisa, kuba lula ukufunda lonke uthando lukaNkulunkulu olungenamkhawulo, olungenantando, olukuKristu, olwembula yena futhi azinikele kithi. Futhi kuba lula ukufunda yonke impilo yobuKristu njengobizo nokuzibophezela ekuphenduleni lesi "sihe" ngokuthanda uNkulunkulu nabafowethu.
Inhliziyo kaJesu egwaziwe "ngumgwaqo" osisiholela kulokhu okutholakele, kungumthombo osinikeza uMoya oNgcwele, owenza sikwazi ukubabona kamuva empilweni yethu.
2. Isisekelo sokuzinikela kuMama wethu weNhliziyo Engcwele
UPaul VI, ekupheleni kwesikhathi sesithathu soMkhandlu, lapho ememezela uMariya "Umama weSonto", uthe: "Ngaphezu kwakho konke sifuna abekwe obala njengoba uMariya, inceku yeNkosi ezithobile, konke kuhlobene noNkulunkulu noKristu, UMlamuli noMhlengi wethu… Ukuzinikela kuMariya, kungesona isiphetho uqobo lwako, kunalokho kuyindlela eqondisiwe yokuqondisa imiphefumulo kuKristu futhi ngaleyo ndlela ibahlanganise noBaba, othandweni lukaMoya oNgcwele ”.
Kuyadingeka ukuqonda kahle ukuthi kusho ukuthini uPapa omkhulu futhi ongasoze alibaleka. UMariya akayena, futhi akakwazi ukuba ngabantu abangamaKristu, abe "ngumphelelisi". NguNkulunkulu kuphela onjalo. Futhi uJesu Kristu ungukuphela koMlamuleli phakathi kwethu noNkulunkulu. Kodwa-ke, uMariya unendawo ekhetheke kakhulu eSontweni, njengoba "ehlobene noNkulunkulu noKristu".
Lokhu kusho ukuthi ukuzinikela kuMama Wethu kuyindlela eyilungelo, ekhetheke kakhulu "yokuqondisa imiphefumulo kuKristu futhi ngaleyo ndlela ibahlanganise noBaba othandweni lukaMoya oNgcwele". Isisekelo sisivumela ukuthi siphethe ngokuthi, njengoba imfihlakalo yeNhliziyo yakhe iyingxenye yemfihlakalo kaKristu, ngakho-ke iqiniso lokuthi uMariya uyilungelo futhi likhetheke kakhulu ekuqondiseni abathembekile eNhliziyweni yeNdodana liyingxenye yemfihlakalo kaMariya.
Futhi njengoba imfihlakalo yeNhliziyo kaJesu egwaziwe ingukubonakaliswa kokugcina nokukhulu kunakho konke kothando lukaKristu ngathi nolothando lukaYise owanikela ngeNdodana ukuze sisindiswe, ngakho-ke singasho ukuthi uMariya uyindlela ekhetheke kakhulu ethandwa uNkulunkulu ukusenza sazi kubo bonke "ububanzi, ubude, ukuphakama nokujula" (cf. Efe. 3:18) imfihlakalo yothando lukaJesu nothando lukaNkulunkulu ngathi. Eqinisweni, akekho ongcono kunoMariya owaziyo futhi othanda Inhliziyo yeNdodana: akekho ongcono kunoMariya ongasiholela kulo mthombo ocebile womusa.
Lokhu yiso kanye isisekelo sokuzinikela kuMama Wethu weNhliziyo Engcwele, njengoba yatholwa nguFr. Chevalier. Ngakho-ke, ngokunikeza uMary leli gama, wayengahlosile ukumtholela igama elisha bese lokho kwanele. Yena, emba ekujuleni kwemfihlakalo yeNhliziyo kaKristu, waba nomusa wokuqonda ingxenye emangalisayo uMama kaJesu anayo kuyo.Igama, isihloko seNkosikazi Yethu yeNhliziyo Engcwele kumele kubhekwe, impela, umphumela walokhu ukutholakala.
Ukwazi lokhu kuzinikela ngokujulile, ngakho-ke kuyadingeka ukuthi uhlole ngokunaka futhi uthande izici ezahlukahlukene zobudlelwano obopha uMariya enhliziyweni kaJesu futhi, nakukho konke lokho le Nhliziyo ewuphawu lwayo.
3. Ukuba semthethweni kwalokhu kuzinikela
Uma isisekelo salokhu kuzinikela siqondakala kahle, akukho kungabaza ngobunyoninco bokubaluleka kwako kwezimfundiso nentshisekelo yabefundisi. Kungani kungumsebenzi wethu ukuzibuza: ngemuva kwakho konke ukucaciselwa ukuthi kusukela eVatican II kuqala nase "Marialis cultus" (Isikhuthazo sikaPaul VI 1974) ngemuva, kweza kubantu abangamaKrestu ngokuzinikela kweqiniso kuMariya, kusavunyelwe ukumhlonipha ngesiqu Sethu Ntokazi Yenhliziyo Engcwele?
Manje, imfundiso eqondile eza kithi ivela eVatican II ukuthi konke ukuzinikela kweqiniso kuMariya kumele kusekelwe ebudlelwaneni obukhona phakathi kukaMariya noKristu. "Izinhlobo ezahlukene zokuzinikela kuMama kaNkulunkulu iSonto elizamukele ... zisho ukuthi ngenkathi uMama kaNkulunkulu ehlonishwa, iNdodana, izinto zonke ezibhekiswe kuye futhi 'okuthokozise uYise Ongunaphakade ukuhlala kuye konke ukugcwala '(Col 1:19), kuyaziwa ngokufanele, kuyathandwa, kuyakhazinyuliswa, futhi nemiyalo yakhe iyagcinwa ”(LG 66).
Yebo, ukuzinikela ku-Our Lady of the Sacred Heart kunjalo ngenxa yegama layo futhi ngaphezu kwakho konke okuqukethwe kwayo okuhlala kuhlanganisa uMariya noKristu, nenhliziyo yakhe, nokuhola abathembekile kuye, ngaye.
Ngokwakhe, uPaul VI, ku- "Marialis cultus", usinikeza izici zenkolo eyiqiniso yaseMarian. Njengoba singakwazi ukuhlala lapha ekuziqinisekiseni ngamunye ngamunye, sizikhawulela ekubikeni isiphetho salokhu kuchazwa kukaPapa, sikholwa ukuthi sekuchaze ngokwanele: "Sinezela ukuthi inkolo yeNtombi Ezibusisiwe inesizathu sayo esikhulu entandweni kaNkulunkulu engaqondakali nenkululeko , othi, ngokuba ngumuntu ongunaphakade futhi ongcwele, ugcwalisa konke ngohlelo lothando: wayemthanda futhi enza izinto ezinkulu kuye, wayemthanda yena futhi naye wayemthanda ngathi, wamnika yena futhi wamnika nakithi futhi "(MC 56).
Uma siqhathanisa la magama nalokho okushiwoyo nalokho okusazoshiwo emakhasini alandelayo, kubonakala ngathi kuthiwe kungashiwo ngeqiniso lonke ukuthi ukuzinikela kuMama Wethu weNhliziyo Engcwele akuyona "imizwa oyinyumba futhi edlulayo" noma " lokho ukukholwa okuyize ", kepha kunalokho kukhombisa" ngokufanele amahhovisi namalungelo eNtombikazi Ebusisiwe, okuhlala kuKrestu kuyinjongo yabo, umsuka walo lonke iqiniso, ubungcwele nokuzinikela "(cf. LG 67).
Ukuzinikela kuMama wethu weNhliziyo Engcwele kuvela njengamanje, okuqinile, okunothile ngamanani ayisisekelo obuKristu. Kumele sijabule futhi kufanele sibonge uNkulunkulu ngokugqugquzela uFr. Chevalier nokusivumela ukuthi sikwazi ukunxusa uMama wakhe ngalesi sihloko esilungile ngokwezifundiso, onikeza ithemba futhi okwazi ukuqondisa nokuvuselela impilo yethu yobuKrestu.
4. Ukudumisa uNkulunkulu nokubonga
Isenzo sokuqala esimenywe kuso, ukuhlonipha uMariya ngegama leNkosikazi Yethu yeNhliziyo Engcwele, ukukhuleka nokukhazimuliswa kukaNkulunkulu okwathi, ngobuhle bakhe obungenamkhawulo nasecebeni lakhe losindiso, wakhetha uMariya, udadewethu, ngoba esibelethweni sakhe, ngomsebenzi kaMoya Oyingcwele, Inhliziyo enhle kaJesu yakhiwa.
Le nhliziyo yenyama, yenyama efana nenhliziyo yawo wonke umuntu, yayihloselwe ukuba iqukathe kuyo uqobo lonke uthando lukaNkulunkulu ngathi kanye nayo yonke impendulo yothando uNkulunkulu alindele ukuthi siluthole; ngenxa yalolu thando kwakudingeka agwazwe, njengophawu olungacimekiyo lokuhlengwa nesihawu.
UMariya wakhethwa nguNkulunkulu, ngokubheka nangokufaneleka kweNdodana kaNkulunkulu neNdodana yakhe; ngalokhu wayehlotshiswe ngezipho, kakhulu ukuze abizwe ngokuthi "ugcwele umusa". Ngaye "yebo" wanamathela ngokuphelele entandweni kaNkulunkulu, waba nguMama woMsindisi. Esibelethweni sakhe umzimba kaJesu "walukwa" (cf. IHu 138, 13), esiswini sakhe iNhliziyo kaKristu yaqala ukushaya, imiselwe ukuba yiNhliziyo yomhlaba.
UMariya "ogcwele umusa" ungukubonga kuze kube phakade. "IMagnificat" yakhe isho njalo. Ukuzihlanganisa nazo zonke izizukulwane ezizombusisa njengobusisiwe, siyamenywa ukuba sicabange ngokuthula futhi sigcine ezinhliziyweni zethu izimangaliso ezenziwa nguNkulunkulu, noMariya ebabaza imiklamo yakhe engaqondakali neyathandekayo, uMary ekhazimulisa futhi ebonga. "Mikhulu kangakanani imisebenzi yakho, Nkosi: konke ukwenzile ngokuhlakanipha nangothando!". "Ngizohlabelela umusa weNkosi ngokungapheli" ...
5. Ukucabanga nokulingisa imizwa eyahlanganisa izinhliziyo zeNdodana noMama
Lapho sikhuluma ngoMariya njengoMama kaJesu, asikwazi ukuzikhawulela ngokubheka lobu bumama njengeqiniso lomzimba elihlanzekile, sengathi iNdodana kaNkulunkulu kwakufanele izalwe ngowesifazane ukuze ibe ngumfowethu ngokweqiniso, uNkulunkulu waphoqelelwa, ngamandla ezimo. , ukukhetha okukodwa, ukucebisa ngezipho ezingaphezu kwamandla emvelo ukuze ngandlela-thile uwufanelekele umsebenzi obekufanele ube nawo. Kodwa yilokho kuphela: wazala indodana, wena wedwa futhi yena eyedwa.
Ukubeletha kukaMariya kuyimbangela nokuqala kochungechunge lobudlelwano, obomuntu nobungaphezu kwemvelo, phakathi kwakhe neNdodana. Njengabo bonke omama, uMary uthela okuthile kwakhe kuJesu.Uqala ngezici ezibizwa ngefa. Ngakho-ke singasho ukuthi ubuso bukaJesu babufana nobukaMariya, ukuthi ukumamatheka kukaJesu kwakukhumbula ukumamatheka kukaMariya. Futhi kungani ungasho ukuthi uMariya wamnika umusa nobumnandi ebuntwini bukaJesu? Ukuthi Inhliziyo kaJesu yayifana nenhliziyo kaMariya? Uma iNdodana kaNkulunkulu ifuna ukufana nabesilisa kukho konke, kungani bekufanele ikhiphe lezi zibopho ezihlanganisa bonke omama enganeni yabo?
Uma-ke sikhulisa umkhathizwe wethu ukufaka ubudlelwano bokuhleleka okungokomoya nokwamandla angaphezu kwawemvelo, ukubuka kwethu kunendlela yokubona ukuthi uMama neNdodana, inhliziyo kaMariya nenhliziyo kaJesu, babe nobunye kanjani nemizwa efanayo, engakaze yenzeke bazokwazi ukuzimisa phakathi kwanoma yisiphi esinye isidalwa esingumuntu.
Ukuzinikela kuMama Wethu weNhliziyo Engcwele kuyasikhuthaza futhi kusikhuthaze ukuthi sibheke kulolu lwazi. Ulwazi, empeleni, olungeke lwatholwa yimizwa noma ukutadisha okulula kwengqondo, kepha okuyisipho sikaMoya ngakho-ke kumele lucelwe ngomkhuleko nangesifiso esivuswe ukukholwa.
Ngokumhlonipha njengoMama Wethu weNhliziyo Engcwele, lapho-ke sizofunda ukuthi uMariya wathola okungakanani ngomusa nothando eNdodaneni; kodwa futhi nakho konke ukunotha kwempendulo yakhe: wakuthola konke: wanikela konke. Futhi sizofunda ukuthi kungakanani uJesu akutholile ngothando, ukunakwa, ukuqapha kuMama wakhe kanye nothando oluphelele, inhlonipho, ukulalela aphendule ngakho.
Lokhu kuzosenza singagcini lapho. Kuzoba nguMariya uqobo ozokwenza isifiso namandla okuqonda lemizwa ikhule ezinhliziyweni zethu, ngokuzinikela kwansuku zonke. Lapho sihlangana noNkulunkulu wethu kanye neNhliziyo kaKristu, lapho sihlangana noMariya nabafowethu, sizozama ukulingisa okwakukuhle nokuhle phakathi kukaMama neNdodana.
6. UMariya uqondisa enhliziyweni kaJesu ...
Emfanekisweni we-Our Lady of the Sacred Heart, uFr Chevalier wayefuna ukuthi uJesu akhombe inhliziyo yakhe ngesandla esisodwa noMama ngesinye isandla. Lokhu akwenziwa ngengozi, kepha kunencazelo eqondile: isenzo sikaJesu sifuna ukuveza izinto eziningi. Esokuqala salo yilesi: bheka Inhliziyo yami bese ubheka uMariya; uma ufuna ukufinyelela inhliziyo yami, uyisiqondisi esiqinisekile.
Singakwenqaba ukubheka Inhliziyo kaJesu? Sesivele sizindle ngokuthi, uma singafuni ukulahla isimemo somBhalo, kufanele sibheke "enhliziyweni ehlatshwayo": "Bazombheka lowo abamgwazile". Amazwi kaJohane, aphindaphinda amazwi omprofethi uZakariya, ayisibikezelo seqiniso elizokwenzeka kusukela kulowo mzuzu kuqhubeke, kepha ngaphezu kwakho konke yisimemo esiqinile nesicindezelayo: kwabangakholwayo ukuze bakholwe; kumakholwa ukuze ukholo nothando lwawo lukhule usuku nosuku.
Ngakho-ke, asikwazi ukungasinaki lesi simemo esivela kuNkulunkulu ngomlomo kaZakariya noJohane.Kuyizwi likaNkulunkulu elifuna ukuhunyushwa lisebenze ngesihe nomusa. Kepha zingaki izithiyo ezivame ukuma phakathi kwethu neNhliziyo yeNkosi uJesu! Izithiyo zazo zonke izinhlobo: izinkinga nokukhathala kokuphila, ubunzima ngokwengqondo nangokomoya, njll. ...
Ngakho-ke, siyazibuza: ngabe ikhona indlela eyenza uhambo lube lula? "Isinqamuleli" okufanele ufike ngaso ngaphambi kwesikhathi futhi sibe ngcono? Umuntu okufanele "anconywe" ukuthola ukuzindla "kwenhliziyo" ecebile ngomusa wawo wonke amadoda alo mhlaba? Impendulo inguyebo: yebo, ikhona. NguMaria.
Ukumbiza ngoMama wethu weNhliziyo Engcwele, asenzi lutho ngaphandle kokukudwebela futhi sikuqinisekise ngoba lesi sihloko sisikhumbuza ngomsebenzi kaMariya wokuba ngumhlahlandlela ongenaphutha enhliziyweni kaKristu. Ngowuphi injabulo nothando ozowenza lo msebenzi, wena, ongekho omunye, ongazi ukuthi kuningi kangakanani, esinakho, kule "ngcebo" engapheli!
"Woza, uMama wethu weNhliziyo Engcwele uyasimema, uzokha amanzi emithonjeni yensindiso" (Is 12: 3): amanzi kaMoya, amanzi omusa. Ngempela "kukhanya phambi kwezihambi Abantu bakaNkulunkulu njengophawu lwethemba nenduduzo" (LG 68). Uyasithandazela ngeNdodana, usiholela emthonjeni wamanzi aphilayo ogeleza usuka enhliziyweni yakhe, osabalalisa ithemba, insindiso, ubulungiswa kanye nokuthula emhlabeni ...
7.… ukuze inhliziyo yethu ifane neNhliziyo kaJesu
Ukucabanga kobuKristu, okuyiqiniso okuza, njengomusa, okuvela kuMoya kuhumusha njalo kube yimpilo ehambisanayo. Akukaze kwehlukaniswe, ukozela kwamandla, ukukhohlwa imisebenzi yempilo. Okuncane kakhulu ukucabanga kweNhliziyo kaKristu. Uma uMary ehamba nathi ekutholakaleni kwale Nhliziyo, kungenxa yokuthi akekho ofuna izinhliziyo zethu, ezingaphansi kophambano, zibe ngumama ofana neNhliziyo yeNdodana. Kunjengokungathi ifuna ukuzenzela yona, njengoba yayinjalo ngoJesu, inhliziyo yethu, "inhliziyo entsha" ethenjiswe nguNkulunkulu kuwo wonke amakholwa, ngoHezekeli noJeremiya.
Uma sizinikela kuMary N. Lady weNhliziyo Engcwele, amandla othando, wokuzinikela, wokulalela uJesu azogcwala izinhliziyo zethu. Izogcwala ubumnene nokuthobeka, ngesibindi nangokuqina, njengoba iNhliziyo kaKristu yayinkulu kakhulu. Sizozibonela mathupha ukuthi ukulalela uBaba kuhambisana kanjani nothando ngoBaba: ngendlela yokuthi u "yebo" wethu entandweni kaNkulunkulu ngeke esaba ukukhothama kwekhanda ngenxa yokuthi ushiye phansi umsebenzi wokukwenza ngenye indlela, kepha kuzoba kunalokho ukuqonda nokwanga, ngawo wonke amandla omuntu, uthando olunesihe olufuna okuhle kubo bonke abantu.
Futhi ukuhlangana kwethu nabazalwane ngeke kusaphinde kuhlanganiswe nobugovu, intando yengcindezelo, amanga, ukungaqondi noma ukungabi nabulungisa. Ngokuphambene nalokho, umSamariya olungileyo ogoba phansi, ogcwele ubuhle nokuzikhohlwa, ukudambisa ukukhathala nobuhlungu, ukuthambisa nokupholisa amanxeba abhekana nawo ngonya lwezimo eziningi kangaka.
NjengoKristu, sizokwazi ukuphakamisa owethu "umthwalo wansuku zonke" kanye nabanye okuthe, ngomusa wakhe, waba "ijoka elilula nelithambile". NjengoMalusi Omuhle, sizohamba siyofuna izimvu ezilahlekile futhi ngeke sesabe ukunikela ngempilo yethu, ngoba ukukholwa kwethu kuzoba ukuxhumana, kube ngumthombo wokuzethemba namandla kithi nakubo bonke abasondelene nathi.
8. NoMariya sidumisa iNhliziyo kaKristu, silungisa amacala athola uJesu
UJesu ungumfowabo phakathi kwabafowabo. UJesu "uyiNkosi". Uyathandeka kakhulu futhi uyathandeka. Kumele siguqule umthandazo wethu ube yindumiso yeNhliziyo kaKristu. “Sawubona, Nhliziyo enhle kaJesu: siyakudumisa, siyakudumisa, siyakubusisa…”. Izithunywa zevangeli ze-Sacred Heart zilandela uFr Chevalier ziphinda lo mthandazo omuhle nsuku zonke, zigqugquzelwe ngumuntu ozinikele kakhulu weNhliziyo kaJesu, iSt John Eudes.
Njengoba iNhliziyo kaKristu iwukubonakaliswa kwalo lonke uthando ayenalo ngathi futhi, ngenxa yalokho, ukubonakaliswa kothando lukaNkulunkulu laphakade, ukucabanga kwale Nhliziyo kusiholela, kufanele kusiholele, ekudumiseni, ekudumiseni, usho konke okuhle. Ukuzinikela kuMama wethu weNhliziyo Engcwele kusimema ukuba senze lokhu, ukuzihlanganisa noMariya, kube udumo kuye. NjengaseGumbini Eliphezulu nabaPhostoli, uMary ujoyina nathi emthandazweni ukuze ukuthululwa okusha kukaMoya kugelezele kithi kusuka kulo mthandazo.
UMary uphinde asibuze ukuthi sihlanganyele naye ekuvuseleleni. Ezinyaweni zesiphambano, wazinikela kaninginingi wathi: "Bheka nceku yeNkosi, makwenziwe kimi ngokwezwi lakho". Uhlanganise u "yebo" wakhe no "yebo" kaJesu, iNdodana yakhe. Futhi lokhu hhayi ngoba bekudingeka ukuze kusindiswe umhlaba, kepha ngoba uJesu, ebuhleni obunesihe benhliziyo yakhe, wayeyifuna, ehlanganisa uMama nalokho akwenzileyo. Ukuba khona kwakhe eceleni kukaJesu kuhlala kuyinjongo yakhe. Ukwamukela kwakhe ngokukhululekile nangothando intando kaNkulunkulu kumenza abe yiNtombi Ethembekile. Ukuthembeka kuze kube sekugcineni, ngokuthembeka okuthe cwaka futhi okuqinile, okusibuza imibuzo ngokwethembeka kwethu: ngoba kungenzeka ukuthi uNkulunkulu umane asibuze nalokhu nakithi: ukuba lapho nokuthi ufuna ukusidinga nini futhi kuphi.
Nathi-ke, nasebuhlungwini bethu, singahlanganisa u "yebo" wethu nokaMariya, ukuze umhlaba uphendukele kuNkulunkulu ubuye ngezindlela zikaNkulunkulu, ngokujwayelana neNhliziyo kaKristu. Nathi sibizelwe ukukhuthazelela izinhlupheko nezinsizi zokuqedela kithina "okusilele ekuthakazeleni kukaKristu" (cf. Kol 1:24). Singasizuzisa ngani lesi senzo sethu? Yize kunjalo iyathandeka enhliziyweni kaJesu, iyathandeka kuNkulunkulu.Iyajabulisa futhi iyadingeka. Kuzoba njalo kakhulu uma enikelwa kuye ngezandla zikaMariya, yilowo oyiNkosikazi Yethu yeNhliziyo Engcwele.
9. "Amandla angenakuphikwa"
Masibuyele futhi emfanekisweni woMama Wethu weNhliziyo Engcwele. Sibheke isenzo sezandla zikaJesu: wethula iNhliziyo yakhe noMama wakhe kithi. Manje siyabona ukuthi iNhliziyo kaJesu isezandleni zikaMariya. “Njengoba amandla kaMariya wokuncengela emkhulu ngempela, uFr Chevalier uyasichazela, sizomthululela impumelelo yezimbangela ezinzima kakhulu, zezimbangela zokuphelelwa yithemba, kungaba ngokwesimo sezikamoya noma ngokwesikhashana”.
USt. Bernard wababaza, ecabanga ngale mpicabadala: “Futhi ngubani ofaneleke kunawe, o Mariya ojabulayo, ukukhuluma nenhliziyo yeNkosi yethu uJesu Kristu? Khuluma, Ntokazi, ngoba iNdodana yakho ikulalele! " KunguMariya "onamandla onke okuncenga".
NoDante, enkondlweni yakhe ebabazekayo: “Mfazi, umkhulu futhi ufaneleke kakhulu ukuthi okufunayo umusa futhi awunalo ishwa lakhe ufuna ukundiza ngaphandle kwamaphiko. Umusa wakho awubasizi labo ababuzayo, kodwa ukuphefumula okuningi kuwulindele ngokukhululekile umbuzo ”.
UBernardo noDante, njengabaningi nabanye abaningi, ngaleyo ndlela bazwakalisa ukukholwa okuqhubekayo kwamaKristu emandleni okuncenga kukaMary. UMlamuleli kuphela phakathi kukaNkulunkulu nabantu, uJesu Kristu, ngobuhle bakhe, wayefisa ukuhlanganisa uMariya ekulamuleni kwakhe. Lapho simncenga ngesihloko esithi Our Lady of the Sacred Heart, sivuselela ukholo lwethu kule mpicabadala, sigcizelela ikakhulukazi iqiniso lokuthi uMariya "unamandla angenakuphikwa" phezu kweNhliziyo yeNdodana. Amandla owaphiwe ngentando yeNdodana yakho yaphezulu.
Ngalesi sizathu, ukuzinikela kuMama Wethu ukuzinikela komthandazo nethemba. Ngalokhu, siphendukela kuwe, siqinisekile ngokungakwazi ukuthola ukwenqatshwa. Sizomncenga ngazo zonke izinhloso esiziphethe ezinhliziyweni zethu (ngisho nangomusa wesikhashana): umama uziqonda kangcono kunanoma ngubani omunye izinkathazo nezinhlupheko ezisicindezelayo ngezikhathi ezithile, kodwa masingakhohlwa ukuthi uMama wethu weNhliziyo Engcwele ufuna kuqala ukusenza abahlanganyeli besipho esikhulu esivela enhliziyweni kaKristu: uMoya wakhe oNgcwele, okuwukuPhila, ukuKhanya, Uthando ... Lesi sipho sidlula zonke ezinye ...
Ngakho-ke ngokuqinisekile, ukuzithoba kukaMariya kanye nomthandazo wakhe oseduze kwenhliziyo kaJesu kuzotholakala ngomusa wethu. Umusa ukuthola lokho esikucelayo, uma kungokwenzuzo yethu. Umusa wokuthola amandla okwamukela nokuguqula isimo sethu esibonakala singamukeleki sibe yinhle, uma lokho esikucelayo singeke sikuthole ngoba kungasidedisela kude nezindlela zikaNkulunkulu. "Ntokazi yethu yeNhliziyo Engcwele kaJesu, sithandazele!".
IMISA NGOKUHLONIPHA INKOSIKAZI YETHU
(QAPHELA. Umbhalo uvunyelwe yiBandla LamaRites ngo-20121972)
I-ANTIPHON YOKUNGENA Jer 31, 3b4a
Ngikuthandile ngothando lwaphakade, ngenxa yalokhu ngisaba nesihawu kuwe; uzogcwala injabulo, wena Ntombi yakwa-Israyeli.
UKUQOQA
O Nkulunkulu, owambule kuKristu ingcebo engenakulinganiswa yothando lwakho futhi wafisa ukuhlanganisa iNdodakazi Ezibusisiwe kaMariya nemfihlakalo yothando lwakhe, siyathandaza, ukuba nathi eBandleni sihlanganyele futhi sibe ngofakazi bothando lwakho. NgeNkosi yethu uJesu Kristu, iNdodana yakho, enguNkulunkulu, futhi ephila ebusa kanye nawe, ebunyeni bukaMoya oNgcwele, kuze kube phakade naphakade. Amen
UKUFUNDA KOKUQALA
Uzoyibona futhi inhliziyo yakho iyojabula.
Encwadini yomprofethi u-Isaya 66, 1014
Jabulani neJerusalema, thokozani ngabamthandayo. Nonke enihlanganyele ekulileni kwalo liyakhazimula yinjabulo nalo. Ngakho-ke uzoncela ibele lakhe futhi uzokwaneliseka ngenduduzo yakhe; uzoncela, ujabulise, ngobuningi besifuba sakhe.
Ngokuba usho kanje uJehova, uthi: “Bheka, ngiyakwehlisela kulo ukuchuma njengomfula; ingcebo yabantu injengesifufula; izingane zakhe zizophathwa ezingalweni zakhe, ziyophathwa ngamadolo akhe.
Njengomama eduduza ingane kanjalo ngizokududuza; eJerusalema uzoduduzeka. Uzokubona futhi inhliziyo yakho iyojabula, amathambo akho ayoqhakaza njengotshani obusha. Isandla seNkosi sizobonakaliswa ezincekwini zayo ”.
Izwi likaNkulunkulu Sibonga uNkulunkulu
IHUBO LOKUPHENDULA Kusuka kumaHubo 44
R / Kuwe, Nkosi, ngibeke intokozo yami.
Lalela ndodakazi, buka, lalela, ukhohlwe abantu bakho nendlu kayihlo iNkosi izobuthanda ubuhle bakho.
UyiNkosi yakho: khothamela kuye Rit.
Indodakazi yeNkosi konke kungubukhazikhazi, amagugu negolide kuyingubo yakhe. Futhi wethulwe eNkosini ngemifekethiso eyigugu, kanye naye abangane bezintombi balethwa kuwe. Ukubambezeleka
Bakhokhelwe ngentokozo nangokwethaba, bangena kanyekanye esigodlweni seNkosi, oyihlo bazongena esikhundleni sabantwana bakho; uzabenza babe ngamakhanda omhlaba wonke. Ukubambezeleka
UKUFUNDA KWESIBILI
UNkulunkulu wathumela uMoya weNdodana yakhe.
Kusuka encwadini kaSt. Paul the Apostle kuya kwabaseGalathiya 4, 47
Bazalwane, lapho ukugcwala kwesikhathi kufika, uNkulunkulu wathumela iNdodana yakhe, ezelwe ngowesifazane, ezelwe ngaphansi komthetho, ngoba nakwelinye ebelibethelwe kanye naye. samukelwa njengabantwana. Futhi ukuthi niyizingane ubufakazi balokhu ukuthi uNkulunkulu uthumele uMoya weNdodana ezinhliziyweni zethu omemeza athi: “Aba, Baba! Ngakho-ke awuseyona inceku, kodwa usuyindodana; uma uyindodana, uyindlalifa nangentando kaNkulunkulu.
Izwi likaNkulunkulu Sibonga uNkulunkulu
ICULO KUVANGELI Lk 11, 28
Alleluia! Alleluia!
Babusisiwe abezwa izwi likaNkulunkulu, baligcine. Haleluya!
I-GOSPEL
Nangu unyoko.
Kusuka eVangelini ngokukaJohane 19,2537
Ngalelo hora, uMary waseCléofa noMary Magdala babemi eduze kwesiphambano sikaJesu unina, udadewabo kanina. Lapho uJesu, ebona uMama futhi kukhona eceleni kwakhe, umfundi amthandayo, wathi kuMama: "Sifazane, nansi indodana yakho!". Wabe esethi kulo mfundi: "Bheka unyoko!". Kusukela kuleso sikhathi umfundi wamngenisa endlini yakhe.
Emva kwalokhu, uJesu, azi ukuthi konke sekufeziwe, wathi, ukugcwalisa umbhalo, "Ngomile." Kwakukhona isitsha esigcwele uviniga lapho; ngakho-ke babeka isiponji esifakwe uviniga phezu komhlanga basiletha emlonyeni wakhe. Futhi, ngemuva kokuthola uviniga, uJesu wathi: "Konke sekuphelile!". Wakhothamisa ikhanda lakhe, wafa.
Kwakuwusuku lukaParasceve namaJuda, ukuze izidumbu zingahlali esiphambanweni ngeSabatha (empeleni kwakuwusuku olubalulekile, ngalowo Mgqibelo), wacela uPilatu ukuthi baphulwe imilenze bathathwe. Ngakho amasosha eza aphula imilenze eyokuqala. Khona-ke eza kuJesu futhi lapho ebona ukuthi wayesefile, awazange ayephule imilenze yakhe, kodwa elinye lamasosha lamshaya ohlangothini ngomkhonto ngaso leso sikhathi kwaphuma igazi namanzi.
Lowo obonile ufakaza futhi ubufakazi bakhe buqinisile futhi uyazi ukuthi ukhuluma iqiniso, ukuze nani nikholwe. Lokhu empeleni kwenzelwa ukugcwalisa umBhalo othi: "Akukho thambo eliyokwephulwa." Futhi enye ingxenye yomBhalo ithi futhi: "Bazombheka lowo abamgwazile".
IZwi leNkosi Lidumise Wena, O Kristu
Ngosuku lweSolemnity kuthiwa iSivumo sokholo
MAYELANA NOKUNIKEZWA
Yamukela, Nkosi, imithandazo nezipho esikunikeza zona ukuhlonipha iNcasakazi uMariya, ukuze ngenxa yalokhu kushintshana okungcwele, nathi, njengaye, sibe nemizwa efanayo neNdodana yakho uJesu Kristu,
Uyaphila futhi ubusa kuze kube phakade naphakade. Amen
Isingeniso seNtombikazi Ebusisiwe uMariya I (ehlonipha uMama Wethu weNhliziyo Engcwele) noma II
I-ANTIPHON YOKUXHUMANA 1 Jn 4, 16b
UNkulunkulu uluthando; lowo osothandweni uhlala kuNkulunkulu noNkulunkulu uhlala kuye.
EMVA KOKUXHUMANA
Sanelisekile ngemithombo yoMsindisi kulo mgubho we-Virgin Mary Ebusisiwe, siyakuncenga, Nkosi: ngalesi sibonakaliso sobunye nothando, kusenze sihlale sizimisele ukwenza okuthandayo futhi sikhonze abafowethu.
KuKristu iNkosi yethu Amen
(Labo abafuna amakhophi ale Misa, ngendlela ephuthelwe noma emapheshaneni, bangawacela ekhelini lethu.) "ANNALI" Direction Corso del Rinascimento 23 00186 ROME
UMKHULEKO OBHEKE KWETHU
Sethula imithandazo emibili kuMama Wethu. Izinsuku zokuqala zibuyela kuMsunguli wethu; eyesibili ithatha izingqikithi. eyisisekelo sokuqala, kepha ukuzivumelanisa nokuvuselelwa kokukhulekelwa kukaMariya okudingwa nguMkhandlu weVatican II.
Khumbula, O Ntokazi Yethu yeNhliziyo Engcwele kaJesu, ngamandla angenakuphikwa iNdodana yakho yaphezulu ekunike wona ngaphezu kwenhliziyo yayo ethandekayo.
Ngokugcwele ukuzethemba kokufaneleka kwakho, size ukuzocela ukuvikelwa kwakho.
O Umphathizimali wasezulwini wenhliziyo kaJesu, waleyo Nhliziyo okungumthombo ongashi wazo zonke izisusa ongazivula ngokuthanda kwakho, ukwenza yonke ingcebo yothando nesihe, ukukhanya nempilo kwehlele kubantu. Iqukethe uqobo lwayo.
Siphe, siyakunxusa, umusa esikucela kuwe ... Cha, ngeke samukele noma ikuphi ukwenqaba okuvela kuwe, futhi njengoba unguMama wethu, noma uMama wethu weNhliziyo Engcwele kaJesu, wamukele ngomusa imithandazo yethu futhi uzimisele ukuyizwa. Makube njalo.
Siphendukela kuwe, O Ntokazi Yethu yeNhliziyo Engcwele, sikhumbula izimangaliso uSomandla azenzile kuwe. Wakukhethela uMama, wayefuna usondele esiphambanweni sakhe; manje ukukwenza uhlanganyele enkazimulweni yakhe futhi uyezwa umthandazo wakho. simnikeze ukudumisa nokubonga, wethule imibuzo yethu kuye… Sisize ukuba siphile njengawe othandweni lweNdodana yakho, ukuze uMbuso wayo uze. Hola bonke abantu emthonjeni wamanzi aphilayo ageleza esuka enhliziyweni yakhe futhi asakaze ithemba nensindiso, ubulungiswa kanye nokuthula emhlabeni wonke. Bheka ukwethenjwa kwethu, phendula ukunxusa kwethu futhi uhlale uziveza ungumama wethu. Amen.
Hlabelela kanye ekuseni nakanye kusihlwa ukunxuswa: "Nkosikazi wethu weNhliziyo Engcwele kaJesu, sithandazele".