Ukutholwa okusha okukodwa ku-Guadalupe tilma
Akukhona nje kuphela ukuphulukiswa okumangalisayo kweLourdes noma imfihlakalo enkulu yesithombe se-Holy Shroud, engafinyeleleki nanamuhla kuma-laser anamandla kakhulu we-ezinea laboratories yaseFrascati.
Emkhathini wama Katolika (futhi kuphela kuwo) kunezinye izimfihlakalo eziningi, ezinye izinselelo eziningi ezinkulu zesayensi kanye nokholo (khumbula ukuthi iSonto lamaKhatholika lithi akukho simangaliso esidingekayo ekukholweni kwalowo okholwayo, kungaba, noma kukhona, usizo kodwa ungalokothi "isizathu" sokuthi kungani umuntu eyikholwa), futhi esinye salokhu ngokuqinisekile isithombe sikaMfazi wethu waseGuadalupe sigcizelele isembatho (esibizwa nangokuthi "Tilma") esasingesikaJuan Diego Cuauhtlatoatzin, kulandela umbono owenzeka eMexico Ngo-1531. Ingubo kaJuan Diego igcinwa endaweni engcwele eyakhiwe, lapho kwavela khona isithombe sikaMariya, kuvezwa njengowesifazane osemusha onebala elimnyama (ubizwa ngeVirgen morenita ethembekile).
Lesi sithombe asinalo udayi wemifino yemifino, amaminerali noma yezilwane, njengoba kuphawuliwe ngo-1936 nguMklomelo kaNobel weChemistry uRichard Kuhn futhi isithombe sikaMariya sithinteka ngokuqondile kwimicu yendwangu (kunezingxenye ezincane ezidwetshiwe, ezinjengokuthi "ukuphinda ufunde ", Wenziwe kamuva), njengoba kunqunywa izithombe ezithwempu ze-University of Florida biophysicist, uPhilip Serna Callahan ngo-1979, owathi lesi sithombe asinakwenzeka ngokwesayensi ukuba senziwe ngumuntu. Ngo-1977 unjiniyela wasePeru, uJosé Aste Tonsmann wahlaziya izithombe ekhompyutheni enwetshwe amahlandla angama-2500 XNUMX futhi bathola ukuthi omunye umdwebo ubonakala ezinganeni zikaMaria, noma uhlobo lwesithombe leso ngesikhathi uJuan Diego ekhombisa ingubo yakhe kuMbhishobhi uJuan de Zumárraga , phambi kwamanye amadoda amabili nowesifazane. Amehlo eNsikazi esigqokweni ngakho-ke azosebenza njengamehlo abantu, okubonisa lokho abakubonayo njengoba nomphumela owaziwa njengezithombe zikaPurkin-Sampson, futhi ngabe "wasithwebula" lesi sigameko ngokushintshana okuncane komehluko phakathi kwamehlo amabili, njengoba kujwayelekile ngenxa engela ehlukile yokukhanya efinyelela kubafundi. Emkhatsini wabo besitawubona lesinye simo, lesincane, nalokhu ngebalingisi labahlukahlukene.
Enye into eyimfihlakalo isikhathi nesikhathi ukulondolozwa kwendwangu: i-maguey fiber eyakha intobi yesithombe, empeleni, ayikwazi ukuhlala ngaphezu kweminyaka engama-20 noma engama-30. Emakhulwini eminyaka ambalwa adlule isithombe somfanekiso sapeyintwa ngendwangu efanayo ye-maguey fiber, futhi sahlakazeka ngemuva kwamashumi eminyaka ambalwa. Ngenkathi, cishe iminyaka engama-500 ngemuva kwesimangaliso okusolwa ngaso, isithombe sikaMariya siyaqhubeka sisebenza kahle njengosuku lokuqala. Ngo-1921 uLuciano Pèrez, umhlaseli othunyelwe nguhulumeni, wafihla ibhomu esixukwini sezimbali ezibekwe phansi kwe-altare; ukuqhuma kulimaze i-basilica, kepha ingubo nengilazi eyayivikela yahlala ingasasebenzi. Ekugcineni, ukuhlelwa kwezinkanyezi esigqokweni bekungeke kube okungahleliwe kepha bekuzobonisa lokho ukuthi esibhakabhakeni, kusuka eMexico City, kungenzeka ukubona ubusuku bangoDisemba 9, 1531
Ukutholwa okumangazayo kwezibalo-kwesayensi kwenziwe esikhundleni samuva nje: kusukela ekubukeni kwezinkanyezi nezimbali ezisesithombeni, lapho sesibuyiselwe abasebenzi, kuzovela ukuvumelana okuphelele (nansi ingoma eye yavela). Ukutholakale lokhu kuvezwe ngesikhathi somhlangano ehholo lamaSan Pio X eVatican.
Ngesikhathi somhlangano wamazwe omhlaba mayelana nesayensi yezindlela ze-Acheiropoietos ezithathwe e-ENEA Frascati ngonyaka we-2010, u-JC Espriella weCentro Mexicoano de Sindonología wachaza lo mkhuba, waphinde wagxila ezifundweni zesayensi ezenziwa futhi waphetha ngokuthi: «isithombe esikhona kwiTilma ye IGuadalupe ihlose ukuba yisithombe se-acheropite, ngoba ngokusho kwesibalo esikhulu sabacwaningi abasifundile ngenqubo yesayensi eqinile, imvelaphi yayo idlula incazelo yemvelo futhi kuze kube manje, ayikho incazelo egculisayo eyakhiwe ”.