Ubaba uLivio ovela kuRadio Maria ukhuluma nathi ngezimfihlo eziyishumi zeMedjugorje
Izimfihlo eziyishumi zeMedjugorje
Isasasa elikhulu lama -apparitions aseMedjugorje alikhathaleli kuphela umcimbi omangalisayo obelokhu ubonakala kusukela ngonyaka we-1981, kodwa futhi, futhi ngokuqhubekayo, nekusasa labo bonke abantu. Ukuhlala isikhathi eside kweNdlovukazi Yokuthula kubheka indinyana yomlando egcwele izingozi ezibulalayo. Izimfihlo ezethulwe yiNkosazana yethu kubabikezeli ezithinta imicimbi ezayo ezizofakazelwa yisizukulwane sethu. Kungumqondo ngekusasa okuthi, njengoba kwenzeka kaningi eziprofethweni, ubungozi bukhuphule ukukhathazeka nokukhathazeka. INdlovukazi yokuthula uqobo iqikelela ukunxusa amandla ethu asendleleni yokuguqulwa, ngaphandle kokunikeza noma yini isifiso somuntu sokwazi ngekusasa. Kodwa-ke, ukuqonda umyalezo iNsikazi Ezibusisiwe efuna ukusidlulisela kithi ngokusebenzisa ubuciko bezimfihlo kubalulekile. Ukwembula kwabo empeleni kumelela isipho esikhulu sesihe saphezulu.
Okokuqala kumele kushiwo ukuthi izimfihlo, encazelweni yemicimbi ethinta ikusasa leBandla nomhlaba, azizintsha emisebenzini yaseMedjugorje, kodwa zinesandulelo sazo somthelela omangalisayo emfihlakalweni yaseFatima. NgoJulayi 13, 1917, uLady wethu kubantwana abathathu bakaFatima wayembule kahle iVia Crucis yeBandla kanye nobuntu kuyo yonke le minyaka yamashumi amabili. Konke ayekade ememezele ngaleso sikhathi kwagcwaliseka ngesikhathi. Izimfihlo zeMedjugorje zibekwe kulokhu kukhanya, yize nomahluko omkhulu maqondana nemfihlo kaFatima ulele ekutheni yilowo nalowo uzokwambulelwa wona ngaphambi kokuthi kwenzeke. I-Marian pedagogy yemfihlo ngakho-ke iyingxenye yalolo hlelo lwaphezulu lwensindiso olwaqala eFatima futhi ngalo, ngokusebenzisa iMedjugorje, lamukela ikusasa eliseduze.
Kufanele futhi kugcizelelwe ukuthi ukulindelwa kwekusasa, okuyiqiniso lezimfihlo, kuyingxenye yendlela uNkulunkulu azembula ngayo emlandweni. Yonke imiBhalo Engcwele, lapho ihlolwa eduze, isiprofetho esikhulu futhi ngendlela ekhethekile incwadi yayo efinyelelekayo, i-Apocalypse, enikeza ukukhanya kwaphezulu esigabeni sokugcina somlando wensindiso, lowo osuka kolokuqala uye kolwesibili ngokuza kaJesu Kristu. Ekwembuleni ikusasa, uNkulunkulu ubonakalisa ubukhosi bakhe phezu komlando. Nguye kuphela owaziyo ngokuqinisekile ukuthi kuzokwenzekani. Ukuqashelwa kwezimfihlo kuyimpikiswano eqinile yokuqiniseka kokholo, kanye nosizo olunikezwa uNkulunkulu ezimweni zobunzima obukhulu. Ikakhulu, izimfihlo zeMedjugorje zizoba uvivinyo weqiniso lama -apparitions kanye nokubonakaliswa okukhulu kwesihe saphezulu ngokubheka kokufika komhlaba omusha wokuthula.
Inani lezimfihlo ezinikezwe yiNdlovukazi yokuthula libalulekile. Ishumi yinombolo esebhayibhelini, ekhumbula izinhlupho eziyishumi zaseGibhithe. Kodwa-ke, kuyinhlanganisela eyingozi ngoba okungenani eyodwa yazo, eyesithathu, akuyona "isijeziso", kodwa isibonakaliso saphezulu sokusindiswa. Ngesikhathi sokubhala le ncwadi (ngoMeyi 2002) abathathu bababukeli, labo abasenakho ukuvela nsuku zonke kodwa ukubonakala konyaka, bathi sebevele bathole izimfihlo eziyishumi. Abanye abathathu, nokho, labo abasenemibono yosuku ngalunye, bathola abayisishiyagalolunye. Akekho kubona obona izimfihlo zabanye futhi abakhulumi ngazo. Kodwa-ke, izimfihlo kufanele zifane kuwo wonke umuntu. Kepha munye kuphela wababukeli, uMirjana, owathola lo msebenzi ku-Our Lady ukuze awembulele umhlaba ngaphambi kokuba kwenzeke.
Ngakho-ke singakhuluma ngezimfihlo eziyishumi zeMedjugorje. Azikhathazi ngekusasa elikude kakhulu, njengoba kuzoba nguMirjana nompristi okhethwe nguye ukuba abambulele. Kungashiwo ngokunengqondo ukuthi ngeke kuqale ukutholakala kuze kuthi lapho sebembuliwe kuyo yonke imibono eyisithupha. Lokho izimfihlo ezingaziwa kufingqwa kanjena ngokulandelwa kombono uMirjana: «Kwakufanele ngikhethe umpristi ozotshela izimfihlo eziyishumi ngakhetha ubaba kaFrancis uPetar Ljubicic. Kufanele ngimutshele izinsuku eziyishumi ngaphambi kokuthi kwenzeke futhi kuphi. Kufanele sichithe izinsuku eziyisikhombisa ngokuzila ukudla nomkhuleko kanye nezinsuku ezintathu ngaphambi kokuthi azotshela wonke umuntu. Akanalo ilungelo lokukhetha: ukusho noma ukungasho. Ukwamukele ukuthi uzosho konke kuzo zonke izinsuku ezintathu ezedlule, ngakho kuzobonakala ukuthi yinto yeNkosi. I-Lady yethu ihlala ithi: "Ungakhulumi ngezimfihlo, kodwa uthandaze futhi noma ngubani ongibona njengoMama noNkulunkulu njengoBaba, ungesabi lutho" ».
Lapho ebuzwa ukuthi izimfihlo ziphathelene neSonto noma umhlaba, uMirjana uphendula athi: «Angifuni ukuba sobala kangako, ngoba izimfihlo ziyimfihlo. Ngikusho nje ukuthi izimfihlo zingezomhlaba wonke. " Ngokuqondene nemfihlo yesithathu, bonke ababukeli bayayazi futhi bayavuma ukuyichaza: «Kuzoba nesibonakaliso egqumeni lama -apparitions - kusho uMirjana - njengesipho sonke, ngoba siyabona ukuthi uMadonna ukhona lapha njengomama wethu. Kuzoba uphawu oluhle, olungenziwa ngezandla zabantu. Kuyiqiniso elihlala futhi elivela eNkosini ».
Ngokuqondene nemfihlo yesikhombisa uMirjana uthi: «Ngithandazile ku-Our Lady uma kungenzeka ukuthi okungenani ingxenye yaleyo mfihlo yaguqulwa. Waphendula ngokuthi kufanele sithandaze. Sithandaze kakhulu futhi washo ukuthi ingxenye ethile iguquliwe, kepha manje manje angeke isaguqulwa, ngoba kuyintando yeNkosi okumele ifezekiswe ». UMirjana uphendula ngokuqinile ukuthi ayikho neyodwa yezimfihlo eziyishumi engaguqulwa manje. Bazomenyezelwa emhlabeni ezinsukwini ezintathu ngaphambili, lapho umpristi ezosho ukuthi kuzokwenzekani nokuthi umcimbi uzokwenzeka kuphi. KuMirjana (njengakweminye imibono) kunokuphepha okusondelene, okungathintwa noma yikuphi ukungabaza, ukuthi lokho uMadonna akwembulile ezimfihlo eziyishumi nakanjani kuzofezeka.
Ngaphandle kwemfihlo yesithathu "eyisibonakaliso" sobuhle obungaphezu kobukhulu nesesikhombisa, okungathiwa ngama "aphenya" (Isambulo 15, 1), okuqukethwe ezinye izimfihlo akusaziwa. Ukuzindla ngokweqile kuhlala kuyingozi, ngakolunye uhlangothi ukuhumusha okungafani nhlobo kwengxenye yesithathu yemfihlo kaFatima, ngaphambi kokuba kwaziwe. Lapho ebuzwa ukuthi ngabe ezinye izimfihlo zi- "negative" yini uMirjana uphendule wathi: "Akukho engingakusho." Futhi nokho kungenzeka, ngesibonakaliso sonke ebukhoneni beNdlovukazi yokuthula nakuyo yonke imilayezo yakhe, ukufinyelela esiphethweni sokuthi ukuhlelwa kwezimfihlo kuphathelene ngqo nalokho okuhle okuphakeme kokuthula okusengozini namuhla, kube nengozi enkulu nekusasa wezwe.
Kuyamangaza embonweni weMedjugorje futhi ikakhulukazi eMirjana, lapho iLady Lady yethu iphathise umthwalo obalulekile wokwenza izimfihlo zaziwe emhlabeni, isimo sokuthula okukhulu. Sibuqamama esimweni esithile sokudabuka nokucindezelwa okubandakanya izambulo eziningi okucatshangwa ukuthi zanda ekulimeni kwenkolo. Eqinisweni, ukuphuma kokugcina kugcwele ukukhanya nethemba. Ekugcineni kuyindida yengozi eyeqisayo emendweni womuntu, kepha okuzoholela ekuphakameni kokukhanya kwezwe elihlalwa ukuthula. UMadonna uqobo, emilayezweni yakhe esesidlangalaleni, akazisho izimfihlo, noma ngabe angathuli ngezingozi ezikhona phambi kwethu, kodwa ukhetha ukubheka phambili, esikhathini sentwasahlobo afuna ukuhola kuso isintu.
Akungabazeki ukuthi uMama kaNkulunkulu "akezanga ukuzosethusa", njengoba ababonisi bethanda ukuphinda. Usinxusa ukuthi siguquke hhayi ngokusongelwa, kepha ngesicelo sothando. Kodwa-ke ukukhala kwakhe: «Ngiyakuncenga, guqula! », Ikhombisa ubucayi besimo. Iminyaka eyishumi edlule yaveza ukuthi ukuthula kwakusengozini kangakanani emazweni aseBalkan, lapho kuvela khona uMama Wethu. Ekuqaleni kwenkulungwane entsha yeminyaka, amafu asongelayo aseqoqene emkhathizwe. Izindlela zokubhujiswa kwabantu abaningi zisengozini yokuba ngabalingisi abaphambili ezweni eliwele ukungakholwa, inzondo nokwesaba. Ngabe sesifikile esikhathini esimangazayo lapho izitsha eziyisikhombisa zolaka lukaNkulunkulu zizothululwa emhlabeni (bheka iSambulo 16: 1)? Ngabe ngempela kungaba khona isishayo esesabekayo nesiyingozi kakhulu ngekusasa lomhlaba kunempi yenuzi? Ngabe kulungile ukufunda ezimfihlakalweni zaseMedjugorje isibonakaliso esedlulele somusa waphezulu ngendlela ephawuleka kakhulu uma kumlando wesintu?
Isifaniso nemfihlo kaFatima
KwakuyiNdlovukazi Yokuthula uqobo eyathi ize eMedjugorje ukuze ibone ukuthi yayiqaleni eFatima. Ngakho-ke kungumbuzo wesu elilodwa lensindiso okufanele libhekwe ekuthuthukisweni kwalo ngobunye. Kulo mbono, indlela eya emfihlakalweni kaFatima izosiza ngokuqinisekile ukuqonda izimfihlo eziyishumi zeMedjugorje. Kungumbuzo wokubamba izifaniso ezisiza ukubamba ngokujulile lokho iNkosazana Yethu efuna ukusifundisa yona ngemfundiso yezimfihlo. Futhi empeleni kuyenzeka ukubamba ukufana nokwehluka okukhanyisayo nokusekelanayo.
Okokuqala, impendulo kufanele inikezwe emibuzweni yalabo ababezibuza ukuthi kusho ukuthini ukwembula ingxenye yesithathu yemfihlo kaFatima ngemva kokuba isigcwalisekile. Isiprofetho sinenani elikhulu lokuxolisa kanye ne-salvific uma sembulwa ngaphambi nangemuva. NgoMeyi 13, 2000, lapho kudalulwa imfihlo yesithathu eFatima, kwasabalala umuzwa othile wokudumala phakathi kwemibono yomphakathi, eyayilindele izambulo eziphathelene nekusasa hhayi okwedlule kwesintu.
Ngokungangabazeki, iqiniso lokuthola ekwambulweni kuka-1917 i-Via Crucis edabukisayo yomhlaba futhi ikakhulukazi ukushushiswa okuchitha igazi kweBandla, kuze kube sekuhlaselweni kukaJohn Paul II, kwaba nesandla hhayi kancane ekunikezeni udumo olwengeziwe esigijimini. UFatima. Nokho, kunengqondo ukubuza ukuthi kungani uNkulunkulu avumela ingxenye yesithathu yemfihlo ukuba yaziwe kuphela ekupheleni kwekhulu leminyaka, lapho manje iBandla, ngonyaka womusa weJubili, lalibheke enkulungwaneni yesithathu yeminyaka. .
Ngokuphathelene nalokhu kunengqondo ukucabanga ukuthi ukuhlakanipha kwaphezulu kwavumela isiprofetho sika-1917 ukuba saziwa kuphela manje, ngoba kwakufuna ngale ndlela ukulungiselela isizukulwane sethu ikusasa eliseduze, eliphawuleka ngezimfihlo zeNdlovukazi Yokuthula. Uma sibheka imfihlo ye-Fatima, okuqukethwe kwayo kanye nokugcwaliseka kwayo okungavamile, siyakwazi ukuthatha izimfihlo ze-Medjugorje ngokungathi sína. Sibhekene nemfundiso yaphezulu encomekayo efuna ukulungisa ngokomoya amadoda esikhathi sethu ukuze abhekane nenkinga enkulu emlandweni, engekho ngemva kwethu kodwa phambi kwamehlo ethu. Labo abazwile ukudalulwa kwemfihlo, eyenziwe ngoMeyi 13, 2000 endaweni enkulu ye-Cova da Iria, bayoba okufanayo abazozwa ukudalulwa kwezimfihlo zeNdlovukazi Yokuthula ezinsukwini ezintathu ngaphambi kokuba zifezeke.
Kodwa ngaphezu kwakho konke mayelana nokuqukethwe kungenzeka ukudweba izifundo eziwusizo emfihlakalweni kaFatima. Eqinisweni, uma siyihlaziya kuzo zonke izingxenye zayo, ayikhathaleli izinxushunxushu ezisemkhathini, njengoba kuvame ukwenzeka ezimweni ze-apocalyptic, kodwa izinxushunxushu emlandweni wesintu, eziwela imimoya yobusathane yokuphika uNkulunkulu, inzondo, ubudlova kanye nobudlova. impi.. Imfihlo yeFatima iyisiprofetho mayelana nokusabalala kokungakholwa nesono emhlabeni, nemiphumela emibi yokubhujiswa nokufa kanye nomzamo ongenakugwenywa wokuqothula iBandla. Umlingiswa ongemuhle udrako omkhulu obomvu oyenga umhlaba futhi awuxabanise noNkulunkulu, ezama ukuwonakalisa. Akuyona ize ukuthi lesi simo sivula ngombono wesihogo futhi sigcine ngalowo wesiphambano. Kungumzamo kaSathane ukubhubhisa inani elikhulu lemiphefumulo futhi ngesikhathi esifanayo ukungenelela kukaMariya ukuze abasindise ngegazi kanye nemithandazo yabafel 'ukholo.
Kunengqondo ukucabanga ukuthi izimfihlo zeMedjugorje zenanela, empeleni, izingqikithi zalolu hlobo. Ngakolunye uhlangothi, amadoda ngokuqinisekile awazange ayeke ukucasula uNkulunkulu njengoba i-Our Lady yakhononda eFatima. Ngempela, singasho ukuthi igagasi lodaka lobubi selikhule. Ukungakholelwa ebukhoneni bukaHulumeni kuye kwashabalala emazweni amaningi, kodwa umbono wokuphila ongakholelwa ebukhoneni bukaNkulunkulu nowezinto ezibonakalayo usuthuthuke kuyo yonke indawo emhlabeni. Isintu, ekuqaleni kwenkulungwane yesithathu yeminyaka, asikude kakhulu nokuqaphela nokwamukela uJesu Kristu, iNkosi yokuthula. Ngokuphambene, ukungakholwa nokuziphatha okubi, ubugovu nenzondo kugcwele. Singene esigabeni somlando lapho abantu, begqugquzelwa uSathane, bengeke bangabaze ukukhipha ezinqolobaneni zabo amathuluzi amabi kakhulu okubhubhisa nokufa.
Ukuqinisekisa ukuthi ezinye izici zezimfihlo zaseMedjugorje zingase zithinte izimpi eziyinhlekelele, lapho kusetshenziswa khona izikhali ezibhubhisayo, njengenuzi, amakhemikhali kanye nezamagciwane, ngokuyisisekelo kusho ukwenza izibikezelo ezisekelwe kumuntu nezinengqondo. Ngakolunye uhlangothi, akumelwe sikhohlwe ukuthi iNkosazana Yethu yaziveza edolobhaneni elincane laseHerzegovina njengeNdlovukazi Yokuthula. Ushilo ukuthi ngomkhuleko nokuzila ngisho izimpi zingavinjwa noma zinodlame kangakanani. Ishumi leminyaka lokugcina lekhulu leminyaka, ngezimpi zaseBosnia naseKosovo, kwakuwukuzilolongela izingubo, isiprofetho salokho okwakungenzeka kulesi sintu kude kangaka noNkulunkulu wothando.
"Ekusondeleni kwempucuko yangaleso sikhathi - kuqinisekisa uJohn Paul II -, ikakhulukazi leyo ethuthuke kakhulu ngomqondo wezobuchwepheshe nesayensi, izimpawu nezimpawu zokufa sezikhona futhi zivame kakhulu. Cabanga nje ngomjaho wezikhali kanye nengozi engokwemvelo yokuzibhubhisa kwenuzi "(Dominum et viv 57). "Ingxenye yesibili yekhulu lethu - cishe ngokulingana namaphutha kanye neziphambeko zempucuko yethu yesimanje - iphethe usongo olubi kangaka lwempi yenuzi kangangokuthi asikwazi ukucabanga ngalesi sikhathi ngaphandle kwemibandela yokuqoqwa kokuhlupheka okungenakuqhathaniswa, kuze kube yilapho sithola ukwesaba okukhulu. ukuzibhubhisa okungenzeka kwesintu "(Salv doloris, 8).
Nokho, ingxenye yesithathu yemfihlo yeFatima, esikhundleni sempi, ihlose ukugqamisa ngamafuphi amangalisayo ukushushiswa okunonya kweBandla, emelelwa uMbhishobhi ogqoke ezimhlophe oqwala iKalvari ephelezelwa abantu bakaNkulunkulu. sizibuze ukuthi ukushushiswa okunonya nakakhulu akulindi yini iBandla esikhathini esizayo esiseduze? Impendulo eqinisekisayo ngalesi sikhathi ingase ibonakale iyihaba, ngoba namuhla omubi uthola ukunqoba kwakhe okusobala kakhulu ngesikhali sokuyenga, ngenxa yalokho acisha ukholo, apholisa uthando futhi athulula amabandla. Nokho, izimpawu ezikhulayo zenzondo emelene nobuKristu, ezihambisana nokubulawa kafushane, zisakazeka emhlabeni wonke. Kulindeleke ukuthi udrako “ahlanze” ( IsAmbulo 12, 15 ) lonke ulaka lwakhe ukuze ashushise labo abaye bakhuthazela, ikakhulukazi uyozama ukuqothula amabutho kaMariya, amlungisele kulesi sikhathi somusa. esibhekana nakho.
“Emva kwalokho ngabona ithempeli eliqukethe itende lobufakazi livuliwe esibhakabhakeni; kwaphuma ethempelini izingelosi eziyisikhombisa ezinemivimbo eyisikhombisa, zembethe ilineni elicwengekileyo elikhazimulayo, zibophe izifuba zazo ngamabhande egolide. Esinye sezidalwa ezine sanika izingelosi eziyisikhombisa izitsha zegolide eziyisikhombisa zigcwele ulaka lukaNkulunkulu ophilayo kuze kube phakade naphakade. Ithempeli lagcwala umusi ophuma enkazimulweni kaNkulunkulu namandla akhe: akekho owayengangena ethempelini kuze kuphele imishayo eyisikhombisa yezingelosi eziyisikhombisa "(IsAmbulo 15:5-8).
Ngemva kwesikhathi somusa, lapho iNdlovukazi yokuthula iqoqele abantu bayo “etendeni lobufakazi,” ingabe inkathi yezishayo eziyisikhombisa izoqala, lapho izingelosi zithulula izitsha zolaka lwaphezulu emhlabeni? Ngaphambi kokunikeza impendulo yalo mbuzo, kubalulekile ukuqonda incazelo yeqiniso ye "ulaka lwaphezulu" kanye "nesishayo". Eqinisweni, ubuso bukaNkulunkulu buhlala bungobothando, ngisho nangalezo zikhathi lapho abantu bengasakwazi ukububona.
"USathane ufuna inzondo nempi"
Akungabazeki ukuthi emiBhalweni eNgcwele umfanekiso kaNkulunkulu ojezisa ngenxa yezono uvame ukuvela. Sikuthola kokubili eTestamenteni Elidala naseTestamenteni Elisha. Ngokuphathelene nalokhu, siyamangaza isiyalo sikaJesu kofe uhlangothi owayephulukise echibini laseBetsatha: “Bheka, usuphulukisiwe; ungabe usona, funa ungehlelwe okubi nakakhulu.”— Johane 5, 14 . Kuyindlela yokuziveza esiyithola nasezambulweni zangasese. Mayelana nalokhu, kwanele ukubhekisela emazwini asuka enhliziyweni eNkosazana Yethu eLa Salette: «Ngikunikeze izinsuku eziyisithupha zokusebenza, ngikugodlile okwesikhombisa, futhi awufuni ukunginika yona. Yilokhu okusinde kakhulu ingalo yeNdodana yami. Abaqhuba izinqola abazi ukuqalekisa ngaphandle kokuhlanganisa igama leNdodana yami nalo. Lezi yizinto ezimbili ezisinda kakhulu ingalo yeNdodana yami ».
Ingalo kaJesu, elungele ukushaya lo mhlaba ocwile esonweni, kufanele kuqondwe kanjani ukuze ubuso bukaNkulunkulu wesambulo bungafiphazwa, okuyinto, njengoba sazi, ewuthando olulahlekile futhi olungenamkhawulo? Ingabe uNkulunkulu ojezisa izono wehlukile kuLowo obethelwe esiphambanweni othi, ngesikhathi esinzima sokufa, akhulume noYise ethi: “Baba, bathethelele, ngokuba abakwazi abakwenzayo” ( Luka 23, 33 )? Lona umbuzo othola isixazululo emiBhalweni eNgcwele uqobo. UNkulunkulu akajezisi ukubhubhisa, kodwa ukulungisa. Inqobo nje uma sisenkambweni yalokhu kuphila, zonke iziphambano nezinhlupheko zezinhlobonhlobo ziqondiswe ekuhlanzeni kwethu nasekungcwelisweni kwethu. Ekugcineni, isijeziso sikaNkulunkulu, esinomgomo wethu omkhulu wokuguqulwa, siyisenzo sesihe sakhe. Lapho umuntu engasabeli olimini lothando, uNkulunkulu, ukuze amsindise, usebenzisa ulimi lobuhlungu.
Ngakolunye uhlangothi, impande ye-etymological ye "isijeziso" iyafana nokuthi "ubumsulwa". UNkulunkulu “akajezisi” ukuze angaphindiseli ububi esibenzile, kodwa asenze “sihlanzeke,” okungukuthi, sibe msulwa, ngesikole esikhulu sokuhlupheka. Akulona yini iqiniso ukuthi ukugula, ukuntengantenga kwezomnotho, amashwa noma ukushona komuntu esimthandayo kuwukuhlangenwe nakho ekuphileni esizizwa ngakho ukuqiniseka kwakho konke okungavamile futhi siguqule imiphefumulo yethu kulokho okubaluleke ngempela nokubalulekile. Isijeziso siyingxenye ye-pedagogy yaphezulu futhi uNkulunkulu, osazi kahle, uyazi ukuthi sidinga kangakanani ngenxa "yentamo elukhuni". Eqinisweni, yimuphi ubaba noma umama ongasebenzisi isandla esiqinile ukuze avimbele izingane ezingenangqondo nezingakhathali ukuba zithathe indlela eyingozi?
Nokho, akumelwe sicabange ukuthi, nakuba ngenxa yezizathu zokufundisa, nguNkulunkulu njalo osithumelela “izijeziso” ukuze asiqondise ngazo. Lokhu kungenzeka futhi, ikakhulukazi mayelana nezinxushunxushu zemvelo. Akubanga ngozamcolo lapho uNkulunkulu ajezisa isintu ngenxa yokuhlanekezelwa kwendawo yonke (cf. Genesise 6:5)? INkosikazi Yethu eLa Salette nayo izibeka kulo mbono lapho ithi: «Uma isivuno sihamba kabi, iphutha lakho kuphela. Ngikubonise ngonyaka odlule ngamazambane; awuzange uqaphele. Impela lapho usuwatholile onakele, wathuka wafaka igama leNdodana yami. Bazoqhubeka nokubola, futhi kulo nyaka ngoKhisimusi ngeke kusaba khona ». UNkulunkulu ubusa indalo futhi nguBaba osezulwini owenza line kwabalungileyo nababi. Ngemvelo uNkulunkulu unikeza isibusiso sakhe kubantu, kodwa ngesikhathi esifanayo ubuye akhulume nezinkomba zakhe zokufundisa.
Nokho, kukhona izijeziso ezibangelwa isono sabantu ngokuqondile. Ake sicabange, ngokwesibonelo, ngesishayo sika-fa me, esinemvelaphi yobugovu nokuhaha kwalabo abathi, benabampofu, abafuni ukufinyelela umfowabo oswele. Siphinde sicabange ngesishayo sezifo eziningi, eziphikelelayo futhi ezibhebhetheka ngenxa yobugovu bezwe elitshala imali yalo ngezikhali kunezempilo. Kodwa ingaphezu kwazo zonke izishayo ezimbi kunazo zonke, impi, ecasulwa amadoda ngokuqondile. Impi iyimbangela yobubi obungenakubalwa futhi, ngokuphathelene nesiqephu sethu somlando, imele ingozi enkulu kakhulu esake sabhekana nayo isintu. Empeleni namuhla impi ephuma esandleni, njengoba kungenzeka, ingase ibangele ukuphela kwezwe.
Maqondana nesishayo sempi esibi kufanele sikusho ukuthi ivela kubantu kuphela, futhi, ekugcineni, komubi ofaka ushevu wenzondo ezinhliziyweni zabo. Impi iyisithelo sokuqala sesono. Umsuka wawo uwukulahla uthando lukaNkulunkulu nomakhelwane. Ngempi, i-sa tana idonsela abantu kuyo, ibenza abahlanganyeli benzondo nonya lwayo, ithathe imiphefumulo yabo futhi iyisebenzisele ukuncibilikisa amacebo kaNkulunkulu omusa kubo. “USathane ufuna impi nenzondo,” kuxwayisa iNdlovukazi Yokuthula ngemva kwenhlekelele yemibhoshongo emibili. Ngemuva kobubi bomuntu kukhona obengumbulali kwasekuqaleni. Khona-ke, kungashiwo ngamuphi umqondo, njengoba iNkosazana Yethu yaqinisekisa eFatima, ukuthi “uNkulunkulu usezojezisa izwe ngobugebengu balo, ngempi ..."?
Le nkulumo, naphezu kwencazelo esobala yokujezisa, empeleni isenayo, ngencazelo yayo ejulile, inani le-salvific futhi ingalandelelwa emuva ohlelweni lwesihe saphezulu. Eqinisweni, impi iwububi obubangelwa isono esithathe inhliziyo yomuntu futhi kanjalo iyithuluzi likaSathane lokubhubhisa isintu. INkosikazi yethu eFatima yeza ukuzosinikeza ithuba lokugwema isipiliyoni esibi njengaleso seMpi Yezwe Yesibili, ngokungangabazeki okwakungesinye sezinhlupho ezesabekayo ezake zahlasela isintu. Njengoba bengalalelwa futhi bengabatholi abantu abayeka ukucasula uNkulunkulu, bawela kwalasha wenzondo nobudlova obungaba yingozi. Akubanga nje ukuqondana ukuthi impi ima lapho nje kwakhiwa izikhali zenuzi, ezingadala imbubhiso engenakulungiseka.
Kulokhu okwenzekayo okukhulu, okubangelwa ubulukhuni benhliziyo kanye nokwenqaba ukuguquka, uNkulunkulu wadonsa lokho okuhle engikwaziyo ukuthi umusa wakhe ongapheli angakuthola. Okokuqala igazi labafel’ ukholo, abathi ngokupha kwabo, imikhuleko yabo kanye nomnikelo wokuphila kwabo bathole isibusiso saphezulu emhlabeni futhi basindisa ukuhlonishwa kwesintu. Ngaphezu kwalokho, ubufakazi obumangalisayo bokholo, ukuphana nesibindi sabantu abangenakubalwa, abanqande igagasi lobubi ngamadamu emisebenzi emihle. Phakathi nempi abalungileyo bakhanya esibhakabhakeni njengezinkanyezi ezikhazimula ngokungenakuqhathaniswa, kuyilapho ulaka lukaNkulunkulu luthululelwa kwabangaphenduki, ababenenkani kwaze kwaba sekugcineni endleleni yobubi. Nokho, kwabaningi isishayo sempi esifanayo sasiwubizo lokuguqulwa, ngoba kuyinto evamile kumuntu, ingane yaphakade, ukuqaphela inkohliso kaSathane kuphela lapho ezwa imiphumela esabekayo esikhumbeni sakhe.
Izitsha zolaka lwaphezulu uNkulunkulu azithululela emhlabeni (cf. IsAmbulo 16:1) ngokuqinisekile ziyizinhlupho ajezisa ngazo isintu ngokuqondile noma ngokungaqondile ngenxa yezono zaso. Kodwa ziqondiswe ekuguqulweni nasekusindisweni kwaphakade kwemiphefumulo. Ngaphezu kwalokho, umusa waphezulu uyabehlisa ngenxa yemithandazo yabalungileyo. Eqinisweni, izinkomishi zegolide nazo ziwuphawu lwemithandazo yabangcwele (bheka isAmbulo 5, 8 ) ecela ukungenela kwaphezulu kanye nemiphumela egeleza kuyo: ukunqoba kokuhle nokujeziswa kwamandla obubi. Eqinisweni, asikho isishayo, kungakhathaliseki ukuthi sivuswa inzondo kaSathane, esingafeza umgomo waso wokubhubhisa ngokuphelele isintu. Ngisho nesiqephu esibucayi samanje emlandweni, esibona amandla obubi "ekhululwa emaketangeni abo", angeke kubhekwe njengokungenathemba. Ngakho-ke izimfihlo eziyishumi ze-Medjugorje kufanele zibonakale ngombono wakudala wokholo. Bona, ngisho noma kubhekiselwa ezenzakalweni ezesabekayo nezibulalayo ukuze kusinde isintu (njengezimpi eziyinhlekelele ngezikhali zokucekela phansi okukhulu), bahlala ngaphansi kukahulumeni wothando lwesihe, ongaletha okuhle, ngosizo lwethu. okubi.
Izimfihlo zeMedjugorje, iziprofetho zeBhayibheli
Isambulo sekusasa, esiza kithi sivela ezulwini, kumele ngaso sonke isikhathi sihunyushwe njengesenzo sothando lukaNkulunkulu lukayise, noma ngabe sibhekene nezigigaba ezimangalisayo. Eqinisweni, ngalendlela ukuhlakanipha kwaphezulu kufuna ukusikhombisa ukuthi yimiphi imiphumela isono kanye nokwenqaba ukuguqula kuholela kuyo. Iphinde inikeze okuhle ukuncenga nokushintsha indlela yezenzakalo ngemikhuleko yabo. Ekugcineni, endabeni yokungaphenduki nobulukhuni benhliziyo, uNkulunkulu unikeza olungileyo indlela yensindiso noma, isipho esikhulu nakakhulu, umusa wokufel’ ukholo.
Izimfihlo eziyishumi ze-Medjugorje ziyisambulo ngekusasa elibonisa ngokuphelele i-pedagogy yaphezulu. Azihloselwe ukwesabisa, kodwa ukusindisa. Njengoba isikhathi sisondela, iNdlovukazi Yokuthula ayikhathali ukuphinda lokho akumele sesabe. Eqinisweni, labo abazithola belandela ukukhanya kwakhe bayaqaphela ukuthi ulungiselela indlela yokuphuma ogibeni olungapheli oluqanjwe omubi ukuze ludonsele isintu kwalasha obumnyama wokuphelelwa ithemba.
Ukuze uqonde ubucayi nokuthembeka kwemfihlo yeFatima kanye naleyo yaseMedjugorje kuyadingeka ukukhumbula ukuthi zibonisa ukwakheka okuyisisekelo kweziprofetho zemiBhalo Engcwele. Kuzo uNkulunkulu, esebenzisa abaprofethi bakhe, ubikezela isenzakalo esiyokwenzeka lapho ubizo lokuguqulwa lwehlela ezindlebeni ezingezwa. Ngokuphathelene nalokhu, isiprofetho sikaJesu sokubhujiswa kwethempeli eJerusalema sifundisa kakhulu. Ngalesi sakhiwo esikhulu uthi ngeke kusale itshe ngetshe, ngoba umzuzu lapho umusa wensindiso usudlulile awuzange wamukelwe.
“Jerusalema, Jerusalema, wena obulala abaprofethi, okhanda ngamatshe abathunywe kuwe, kukangaki ngifuna ukubuthela abantwana bakho, njengesikhukhukazi sibuthela amatshwele phansi kwamaphiko aso, kepha anithandanga! ( Mathewu 23:37 ) Lapha uJesu ukhomba impande yonkulunkulu abahlupha isintu kuwo wonke umlando waso. Imayelana nokungakholwa nobulukhuni benhliziyo phambi kobizo lwezulu. Imiphumela ayibangelwa uNkulunkulu, kodwa ivela kubantu uqobo. Kubafundi abeza kuye ukuze bamenze abuke izakhiwo zethempeli, uJesu uyaphendula: “Niyazibona zonke lezi zinto na? Ngiqinisile ngithi kini, akuyikushiywa lapha itshe phezu kwetshe elingayikudilizelwa phansi” ( Mathewu 24, 1 ) Njengoba enqabile uMesiya ongokomoya, amaJuda aye ahamba indlela yobumesiya bezombangazwe kwaze kwaba sekugcineni, kanjalo eqothulwa amabutho amaRoma.
Lapha sibhekene nohlelo olubalulekile lwesiprofetho seBhayibheli. Akukhona ukuqagela okungaqondakali ngekusasa, ukuze kwaneliswe ilukuluku elibi noma ukuhlakulela inkohliso yokubusa isikhathi nezenzakalo zomlando, uNkulunkulu wawo kuphela oyiNkosi. Kunalokho, kusenza sibe nesibopho sezehlakalo ukugcwaliseka kwazo kuncike ekukhetheni kwethu okukhululekile. Umongo uhlala ungowokumema ukuguqulwa, ukugwema imiphumela eyinhlekelele engenakugwemeka yobubi. E-Fatima INkosikazi Yethu yayibikezele impi “ebi nakakhulu” ukube abantu babengayekanga ukucasula uNkulunkulu.” Akungabazeki ukuthi ukube isimemo sokuphenduka samukelwa, ikusasa beliyoba elihlukile. Isithombe esiphelele sokubekwa kwezimfihlo ze-Medjugorje siyefana. INdlovukazi Yokuthula yenze isicelo esicindezela kakhulu sokuguqulwa esake saba khona kusukela ekuqaleni kokuhlengwa. Imicimbi yesikhathi esizayo ibonakala ngempendulo amadoda ayinikezayo emilayezweni asinika yona.
Izimfihlo zeMedjugorje, isipho somusa waphezulu
Umbono weBhayibheli wokubeka izimfihlo eziyishumi ze-Medjugorje usisiza ukuba sizikhulule esimweni sengqondo sosizi nokwesaba futhi sibheke ikusasa ngokuzola kokholo. INdlovukazi Yokuthula ibeka isandla sayo ecebeni elimangalisayo lensindiso, isiqalo salo esisukela eFatima futhi namuhla eselisebenza ngokugcwele. Siyazi futhi ukuthi kunephuzu lokufika elichazwa yiNkosazana Yethu njengokuqhakaza kwenkathi yasentwasahlobo. Lokhu kusho ukuthi umhlaba kuzomele uqale udlule enkathini yesithwathwa sasebusika, kodwa ngeke kube okufana nokubeka engcupheni ikusasa lesintu. Lokhu kukhanya kwethemba okukhanyisa ikusasa ngokuqinisekile kuyisipho sokuqala nesikhulu kunazo zonke somusa waphezulu. Eqinisweni, amadoda abekezelela ngisho novivinyo olunzima kakhulu uma eqiniseka ukuthi ekugcineni ayoba nomphumela omuhle. Olahlayo uwaphinda kabili amandla akhe uma ebona igoba lokukhanya eselilindelwe emkhathizwe. Ngaphandle kwamathemba okuphila nethemba, amadoda aphonsa ithawula ngaphandle kokulwa nokuphikisa.
Akunakukhohlakala ukuthi, nakuba manje izimfihlo ezidaluliwe zizofezeka ngempela, nokho eyodwa yazo, okungenzeka ukuthi ehlaba umxhwele kakhulu, incishisiwe. Imfihlo yesikhombisa idale imizwa enamandla kumboni wemibono uMirjana owacela i-Our Lady ukuthi ikhanseliwe. Unina kaNkulunkulu wacela imithandazo ngale nhloso futhi imfihlo yehliswa phansi. Kulokhu lokho iBhayibheli elikushoyo ngokushumayela komprofethi uJona emzini omkhulu waseNineve akukenzeki, okwasigwema ngokuphelele isijeziso esabikezelwa izulu ngokwamukela ubizo lokuguquka.
Nokho, singahluleka kanjani ukubona kulokhu kuncishiswa kwemfihlo yesikhombisa ukuthinta kukamama kaMariya obonisa “inhlekelele” yesikhathi esizayo embonweni, ukuze umkhuleko wokuhle ukwazi ukuwususa okungenani kancane? Abanye bangase baphikise: “Kungani iNkosi ingenzanga ukuthi kube nokwenzeka ukuba amandla okuncenga kanye nomhlatshelo akususe ngokuphelele? ". Mhlawumbe ngolunye usuku siyobona ukuthi noma yini uNkulunkulu anqume ukuba yenzeke yayidingeka ukuze kuzuze thina ngokweqiniso.
Ikakhulukazi, indlela uNkosazana Wethu ayefuna ngayo ukuthi izimfihlo eziyishumi zembulwe ibonakala njengophawu olubabazekayo lwesihe saphezulu. Ukubonakaliswa emhlabeni ezinsukwini ezintathu ngaphambi kokuba noma yisiphi isenzakalo senzeke kuyisipho esingavamile okungenzeka ukuthi kungaleso sikhathi kuphela lapho sizokwazi ukwazisa ukubaluleka kwaso okungenakulinganiswa. Masingakhohlwa ukuthi ukugcwaliseka kwemfihlo yokuqala kuzoba yisixwayiso kuwo wonke umuntu mayelana nobucayi beziprofetho zaseMedjugorje. Labo abalandelayo ngokungangabazeki bayobukwa ngokunaka okwandayo nangokuvuleleka kwenhliziyo. Ukudalulwa komphakathi ngokushesha kwemfihlo ngayinye kanye nokwenza ngokoqobo okulandelayo kuzoba nomthelela wokuqinisa ukholo kanye nenani lokwethembeka. Kuyophinde kulungiselele imiphefumulo evulekele umusa ukuba ibhekane ngaphandle kokwesaba okufanele kwenzeke (bheka uLuka 21, 26).
Kufanele futhi kugcizelelwe ukuthi ukudalula okuzokwenzeka kusasele izinsuku ezintathu nokuthi kuzokwenzeka kuphi, kusho nokunikeza amathuba angalindelekile ensindiso. Asikwazi manje ukuqonda lesi sipho somusa waphezulu kubo bonke ubukhulu baso obungavamile kanye nemithelela yaso ephathekayo, kodwa kuyofika isikhathi lapho abantu beyosiqaphela khona. Ngokuphathelene nalokhu, kufanele kugcizelelwe ukuthi azintuli izibonelo eziseBhayibhelini eziqephuzayo, lapho uNkulunkulu embula khona inhlekelele kusengaphambili, ukuze abalungile bazisindise. Ingabe kwakungenjalo ngesikhathi sokubhujiswa kweSodoma neGomora, lapho uNkulunkulu wayefuna ukusindisa uLoti nomkhaya wakhe owawuhlala lapho?
“Kwathi sekuntweleni kokusa, izingelosi zamncenga uLoti, zathi: ‘Woza, thatha umkakho namadodakazi akho akhona, uphume, ukuze ungasindwa isijeziso somuzi. ULoti walibala, kepha lawo madoda ambamba ngesandla, nomkakhe namadodakazi akhe womabili, ngenxa yesenzo esikhulu somusa kaJehova kuye; bamkhipha, bamkhipha emzini… Lapho uJehova enisa isibabule nomlilo kuvela kuJehova ezulwini phezu kweSodoma naphezu kweGomora. Wabhubhisa le mizi kanye nesigodi sonke kanye nabo bonke abakhileyo emizini kanye nezimila zomhlaba "( Genesise 19, 15-16 . 24-25 ).
Ukukhathazeka ngokunikeza ithuba lokusindiswa kwabalungileyo abakholwayo kutholakala futhi esiprofethweni sikaJesu sokubhujiswa kweJerusalema, njengoba sazi ngomlando, okwenzeka phakathi konya olungachazeki. Ngokuphathelene nalokhu, iNkosi iziveza yona: “Kepha nxa nibona iJerusalema lihaqwe amabutho, yazini ukuthi kuseduze ukuchithwa kwalo. Khona abaseJudiya babalekele ezintabeni, abaphakathi kwemizi basuke kubo, nabasemaphandleni bangabuyeli emzini; empeleni ziyoba izinsuku zempindiselo, ukuze kugcwaliseke konke okulotshiweyo” ( Luka 21, 20-22 ).
Njengoba kubonakala kucacile, kuyingxenye yemfundiso yaphezulu yeziprofetho ukunikeza ithuba lokusindiswa kwabakholwayo. Ngokuqondene nezimfihlo eziyishumi ze-Medjugorje, isipho somusa silele ngqo kulokhu kusengaphambili kwezinsuku ezintathu. Ngakho-ke akumangalisi ukuthi umboni wemibono uMirjana wagcizelela isidingo sokwazisa umhlaba lokho okuzokwambulwa. Kuyoba ukwahlulela kwangempela kukaNkulunkulu okuyodlula empendulweni yabantu. Sibhekene neqiniso elingajwayelekile emlandweni wobuKristu, kodwa elinezimpande ezicwila emiBhalweni. Nalokhu kunikeza isilinganiso sesikhathi esiyingqayizivele esisondela emkhathizwe wesintu.
Kuye kwagcizelelwa ngokufanelekile ukuthi imfihlo yesithathu, mayelana nesibonakaliso esibonakalayo, esingenakonakala futhi esihle, i-Our Lady ezosishiya entabeni yemibono yokuqala iyisipho somusa esizokhanyisa i-panorama lapho kungeke kube khona ukuntuleka kwezigcawu ezimangalisayo. futhi lokhu kakade kuwubufakazi obubonakalayo bothando lwesihe. Nokho, kuyasiza ukuqaphela ukuthi imfihlo yesithathu izokwandulela eyesikhombisa kanye nezinye esingakwazi okuqukethwe kwazo. Lesi futhi isipho esihle esivela ku-Our Lady. Eqinisweni, imfihlo yesithathu izoqinisa ukholo lwababuthakathaka futhi ngaphezu kwakho konke iyogcina ithemba ngesikhathi sokulingwa, njengoba iwuphawu oluhlala njalo, “oluvela eNkosini”. Ukukhanya kwawo kuzokhanya ebumnyameni besikhathi sosizi futhi kunikeze abalungile amandla okukhuthazela nokufakaza kuze kube sekupheleni.
Umbono wonke ovela ekuchazeni izimfihlo, ngokwazi kwethu, ufana nokuqinisekisa imiphefumulo evuma ukukhanyiselwa ngokukholwa. Ezweni elishelelayo endizeni ethambekele eholela encithakalweni, uNkulunkulu unikeza amakhambi eqisayo ensindiso. Vele, ukube isintu sayiphendulile imiyalezo kaMedjugorje nangaphambi kwezikhalazo zikaFatima, ngabe sivinjwe ukuthi sidlule osizini olukhulu. Nokho, ngisho namanje umphumela omuhle ungenzeka, ngempela uqinisekile.
INkosikazi yethu yeza eMedjugorje njengeNdlovukazi Yokuthula futhi ekugcineni izochoboza ikhanda likadrako wenzondo nobutha ofuna ukucekela phansi umhlaba. Okuzokwenzeka esikhathini esizayo cishe kuwumsebenzi wabantu, ngokuya ngokuya emseni womoya omubi ngenxa yokuzidla kwabo, ukungakholwa evangelini kanye nokuziphatha okubi okungalawuleki. Nokho, iNkosi uJesu, ngobuhle bayo obungapheli, yanquma ukusindisa umhlaba emiphumeleni yobubi bawo, nangenxa yokuxhumana kwabalungileyo. Izimfihlo ngokungangabazeki ziyisipho seNhliziyo yakhe enomusa okuthi, ngisho nasebubini obukhulu kakhulu, ekwazi ukudweba okuhle okungalindelekile nokungafanele.
Izimfihlo zeMedjugorje, ubufakazi bokholo
Besingeke sikuqonde ukunotha kokufundisa kwaphezulu okuvezwa ngezimfihlo zaseMedjugorje uma singagqamisi ukuthi zenza uvivinyo olukhulu lokholo. Izwi likaJesu liyasebenza nakubo insindiso njalo ivela ekukholweni. Eqinisweni, uNkulunkulu ukulungele ukuvula amakhathakhatha othando lwesihe, inqobo nje uma kukhona okholwayo, olamulayo nokwamukela ngokuthenjwa nokulahlwa. Abantu bamaJuda ababephambi koLwandle Olubomvu babeyosindiswa kanjani uma babengakholelwa emandleni kaNkulunkulu futhi uma, lapho amanzi esevulekile, babengazange babe nesibindi sokuwawela bethembele ngokuphelele kumandla onke kaNkulunkulu? Nokho, owokuqala owakholwa nguMose futhi ukholo lwakhe lwavuka futhi lwasekela olwabo bonke abantu.
Isikhathi esimakwe ngezimfihlo zeNdlovukazi Yokuthula sizodinga ukholo olunganyakaziki, okokuqala ngqa kulabo abakhethwe yiNkosazana Yethu njengofakazi bakhe. Akukona nje ukuqondana ukuthi i-Our Lady ivame ukumema abalandeli bayo ukuthi babe “ofakazi bokholo”. Ngendlela yabo encane uMirjana oyimboni kwasekuqaleni, ngakho-ke nompristi okhethwe nguye ukwambula izimfihlo emhlabeni, kufanele kube abamemezeli bokholo ngaleso sikhathi lapho ubumnyama bokungakholwa buyomboza umhlaba. Ngeke sawubukela phansi umsebenzi iNkosazana Yethu ewunike le ntokazi, eshadile futhi engumama wezingane ezimbili, ekuboniseni izehlakalo zomhlaba ukuthi akulona ihaba ukuzicabangela njengeziwujuqu.
Kulokhu, ukubhekisela kokuhlangenwe nakho kwabelusi abancane baseFatima kuyafundisa. INkosikazi yethu yayibikezele isibonakaliso sokubonakala kokugcina kwangomhla ziyi-13 kuMfumfu futhi ukulindela kwabantu ababephuthume eFatima ukuzothamela umcimbi bekukuhle. Unina kaLucia, obengakholelwa ebukhoneni, ubesabela impilo yendodakazi yakhe ngenxa yokugcwala kwabantu uma kungenzeki lutho. Njengoba engumKristu oshisekayo, wayefuna indodakazi yakhe iye ekuvumeni izono ukuze ilungele noma isiphi isenzakalo. U-Lucia, nokho, kanye nabazala bakhe ababili u-Francesco no-Giacinta, babeqinile ekukholweni ukuthi lokho okwakuthenjiswe yiNkosazana Yethu kuzofezeka. Wavuma ukuya kovuma izono, kodwa hhayi ngoba enokungabaza ngamazwi kaNkosazana Wethu.
Ngendlela efanayo, umboni wemibono uMirjana (asazi ukuthi uMadonna uzowabela yiphi indima abanye ababoni abahlanu, kodwa futhi kuyodingeka bamsekele bonke ndawonye) kufanele aqine futhi angantengantengi okholweni, embule okuqukethwe kuyo yonke imfihlo. okwamanje esungulwe nguMadonna. Umpristi osemkhethile kakade kufanele abe nokholo olufanayo, isibindi esifanayo kanye nokwethemba okufanayo (ngumfundisi waseFrancisca uPetar Ljubicic), ozoba nomsebenzi onzima wokumemezela zonke izimfihlo emhlabeni ngokunemba, ngokucacile futhi ngaphandle kokungabaza. . Ukuqina komphefumulo okudingwa yilo msebenzi kuchaza ukuthi kungani iNkosazana Yethu yabacela isonto lonke lokuthandaza nokuzila ukudla ngesinkwa namanzi, ngaphambi kokuba izimfihlo zivezwe obala.
Kodwa ngalesi sikhathi, eceleni kokholo lwabalingiswa, ukholo lwabalandeli be "Gospa" kufanele lukhanye, okungukuthi, kulabo abalungiselele lesi sikhathi, besamukele ubizo lwakhe. Ubufakazi babo obucacile nobuqinile buyoba semqoka kakhulu emhlabeni ophazamisekile futhi ongakholwa esiphila kuwo. Ngeke bakwazi ukumane bame efasiteleni bame eduze babone ukuthi izinto zihamba kanjani. Ngeke bakwazi ukuhlala bodwa ngokwezokuxhumana, ngenxa yokwesaba ukuxegisa bona. Kuzofanele bafakaze ukuthi bayakholelwa ku-Our Lady futhi bazithathele phezulu izexwayiso zakhe. Kuzofanele banyakazise lelizwe liphume ebugqileni balo futhi liwulungiselele ukuqonda isiqephu sikaNkulunkulu.
Yonke imfihlo, ngenxa yokuhlangana okuzolile kwebutho likaMariya, kufanele ibe uphawu nesikhumbuzo saso sonke isintu, kanye nesenzakalo sensindiso. Singathemba kanjani ukuthi umhlaba uzowubamba umusa wokwambulwa kwezimfihlo uma ofakazi bakaMariya bezivumela ukuba bakhubazwe ukungabaza nokwesaba? Obani ngaphandle kwabo abayosiza abangenandaba, abangakholwa kanye nezitha zikaKristu ukuba bazisindise egagasini elikhulayo losizi nokuphelelwa ithemba? Ubani, uma kungebona abalandeli “beGospa”, manje abasabalele emhlabeni wonke, abazokwazi ukusiza iBandla ukuba liphile ngokholo nangethemba izikhathi ezinzima kakhulu emlandweni wesintu? INkosikazi yethu ilindele lukhulu kulabo ebalungiselele izikhathi zokuvivinywa. Ukukholwa kwabo kumele kukhanye phambi kwamehlo abo bonke abantu. Isibindi sabo kuyodingeka basekele ababuthaka kakhulu futhi ithemba labo kuyodingeka ligxilise ukuzethemba phakathi nohambo lwemikhumbi olunezivunguvungu, kuze kufinyelelwe ogwini.
Kulabo, ngaphakathi eBandleni, abathanda ukuxoxa nokuphikisana ngokuvunyelwa kwesonto kwemibono yaseMedjugorje, kufanele siphendule ngesitatimende esenziwe iNkosazana Yethu kusukela kudala. Wathi asikho isidingo sokuzikhathaza ngakho, ngoba uzozinakekela yena mathupha. Kunalokho, ukuzibophezela kwethu bekufanele kugxile endleleni yokuguquka. Hhayi-ke, kuyobe kuyisona kanye isikhathi sezimfihlo eziyishumi lapho kuzovezwa khona iqiniso lemibono.
Uphawu entabeni, olwabikezelwa imfihlo yesithathu, luyoba isikhumbuzo kuwo wonke umuntu, kanye nesizathu sokuzindla nokunqoba kweBandla. Kodwa kuzoba izehlakalo ezilandelayo eziveza kubantu uthando lukaMariya lukamama kanye nokucela kwakhe insindiso. Ngesikhathi sokuqulwa kwecala, lapho uMama kaJesu ezongenela egameni leNdodana yakhe ukukhombisa indlela yethemba, sonke isintu siyobuthola ubukhosi bukaKristu nobukhosi bakhe emhlabeni. Kuyoba uMariya, esebenza ngobufakazi babantwana bakhe, ozobonisa abantu ukuthi ukholo lwangempela luyini, lapho beyokwazi khona ukuthola insindiso nethemba lekusasa lokuthula.
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