Ubaba uLivio kwiMedjugorje: umcimbi oyingqayizivele futhi ongachazeki
Emlandweni wezinhlelo zokusebenza zaseMarian zikhathi zonke, lezo zeMedjugorje zibonisa ngezindlela eziningi into entsha. Akukaze, eqinisweni, kwenzeke ukuthi i-Our Lady phambilini ibonakale isikhathi eside kangaka futhi eqenjini elikhulu kangaka labafana, iba, nemilayezo yakhe, umfundisi wempilo engokomoya nobungcwele besizukulwane sonke. Akukaze kwenzeke ukuthi ipherishi labanjwa ngesandla endleleni yokuvuselelwa kokholo, kuze kube sezingeni lokuhileleka, kulo mcimbi ongokomoya othokozisayo, inani elingenakubalwa labathembekile abavela kuwo wonke amazwekazi, kufaka phakathi izinkulungwane zabaphristi kanye nenqwaba yababhishobhi. Akukaze kwenzeke emhlabeni, kumaza amagagasi we-ether nangezinye izindlela zokuxhumana nabantu, zizizwe zisuka enhliziyweni, zibambe isikhathi futhi ziphilile, isimemo sasezulwini sokuguquka nokuguquka. Akaze athumele uNkulunkulu incekukazi yakhe, osinikeze njengoMama, akazange akhothame ngomusa omkhulu kangaka emanxebeni esintu ezimpambanweni zomgwaqo ngaphambi kwemigwaqo yempilo nokufa.
Othile, ngisho naphakathi kokuzinikela kwe-Our Lady, uphakamise ikhala lakhe ngobunono obungathandabuzeki bokuthi le nto eyenziwe uMedjugorje. "Kungani emhlabeni ezweni lamakhomanisi?", Omunye wazibuza ekuqaleni, lapho ukuguquguquka komhlaba kwabonakala kuqinile futhi kungaguquki. Kepha lapho udonga lwaseBerlin luwa futhi ubukhomanisi buthola ukuxoshwa okuvela eYurophu, kufaka phakathi neRussia, khona-ke lo mbuzo kuphela owathola izimpendulo eziphelele. Ngakolunye uhlangothi, ingabe uPapa wayengakhulumi nolimi lwesiSlavic njengeNdlovukazi Yokuthula?
Futhi kungani lezo zinhliziyo ezisuka enhliziyweni zikaMariya, ngenkathi esencenga usuku lwesithathu lwe-opare (June 26, 1981), «Ukuthula, ukuthula. ukuthula! "? Kungani isimemo somkhuleko nokuzila ukudla ukuze ugweme izimpi? Sasingesona isikhathi sokuphumula, sokuxoxisana nezokuvikela izikhali? Akubanga khona ukuthula emhlabeni, yize kunjalo kususelwa ebangeni elilinganiselwe lamandla amakhulu? Ubani owayengacabanga ukuthi impela eminyakeni eyishumi kamuva, ngoJuni 26, 1991, leyo mpi eBalkan yagqashula leyo Europe yakhipha iminyaka eyishumi, yasongela ukuholela umhlaba enhlekeleleni yenuzi?
Kwakungekho ukushoda kwalabo, ngisho naphakathi komphakathi wasonto, bathwebula iMadonna ngesidlaliso se- "chatter", ngokudelela okufihliwe ngemilayezo yokuthi ngobuhlakani obungenasisekelo nangothando olungenamkhawulo iNdlovukazi yokuthula ayiphelanga ukusinika ngaphezulu iminyaka engamashumi amabili. Kodwa-ke, incwajana yemilayezo namuhla iyakha, kulabo abayifunda ngobumsulwa obudingekayo kanye nengqondo elula, ukuphawula okuphezulu kakhulu kwiVangeli okuke kwaqanjwa, futhi kusuthisa ukholo kanye nendlela yobungcwele babantu bakaNkulunkulu ngaphezulu wezincwadi eziningi ezizalwa yisayensi yemfundiso yenkolo engeke yakwazi ukondla izinhliziyo ngokweqile.
Vele, ukuvela nsuku zonke iminyaka engamashumi amabili kubantu abasha namuhla abangamadoda nabesifazane abavuthiwe, futhi ukunika imiyalezo okuyimfundiso nsuku zonke yesizukulwane sonke yinto entsha nehlukile. Kepha, akulona yini iqiniso ukuthi isimanga siyamangala nokuthi uNkulunkulu usebenza ngenkululeko eyinqayizivele ngokobuhlakani bakhe futhi ahlangabezane nezidingo zethu zangempela, hhayi ngokwezinhlelo zethu ezisungulwe ngaphambili? Ubani ongasho, eminyakeni engamashumi amabili kamuva, ukuthi umusa weMedjugorje wawungewona usizo olukhulu, hhayi ngobuningi bemiphefumulo, kodwa neBandla uqobo?