UPadre Pio wayezazi izono zabantu

UPadre Pio umenyelwe eConstitution, ecela ukubuyela kuyo, kwakamuva, kanye ngeviki. Uthe: "Igumbi, noma lingavalwa kangakanani, lidinga uthuli okungenani kanye ngesonto."

Kule Padre Pio yayifunwa kakhulu, yafuna ukuguqulwa kwangempela futhi ayizange ivume ukunikela kulabo ababeya emhlanganweni wokuziqhenya nje ngenxa yelukuluku lokubona u-"Saint" ongumkhululi.

Umdidiyeli uthe: "Ngelinye ilanga uPadre Pio wenqabile ukuphenduka eqenjini wabe esethi kuye:" Uma uyavuma izono komunye, yiya esihogweni wena nomunye okunika isisulu ", kube ngathi. , ngaphandle kwenhloso yokushintsha impilo, isakramente liyangcoliswa futhi noma ngubani owazenza abe necala phambi kukaNkulunkulu.

Imvamisa, empeleni, uPadre Pio waphatha abathembekile “ngokuhlukumezeka okusobala” kodwa kuyiqiniso ngokufanayo ukuthi ukungaphazamiseki ngokomoya ukuthi lokho “hlanjalazwa” okubangelwa imiphefumulo yaphenduka, kwaguqulwa kwaba amandla angaphakathi okubuyela kuPadre Pio, oshisayo, ukuthola ukwenqatshwa kokugcina .

Indoda, phakathi kuka-1954 no-1955 yavuma izono ePadre Pio, eSan Giovanni Rotondo. Lapho isimanga sezono siphela, uPadre Pio wabuza: "Ingabe kukhona okunye?" Waphendula wathi: "Akunababa." Ubaba waphinda lo mbuzo: "Ingabe kukhona okunye?" "Cha baba". Okwesithathu, uPadre Pio wambuza: "Ingabe kukhona okunye?" Isivunguvungu saqubuka ngemuva kokuphikwa kaningi. Ngezwi lomoya oNgcwele, uPadre Pio wamemeza: “Hambani! Phuma! Ngoba awukaphenduki ezonweni zakho! ".

Le ndoda futhi yathokozelwa yihlazo eyayilizwa phambi kwabantu abaningi. Ngemuva kwalokho wazama ukusho okuthile ... kodwa uPadre Pio waqhubeka: "Thula, ukhulume, ukhulume ngokwanele; manje ngifuna ukukhuluma. Kuyiqiniso noma cha ukuthi uya kuma-ballrooms? " - "Yebo baba" - "Futhi awazi ukuthi ukudansa kuyisimemo sesono?". Ngamangala, angazi ukuthi ngithini: esikhwameni sami nganginekhadi lelungu le-ballroom. Ngathembisa ukuchibiyela futhi ngemuva kwesikhathi eside wangikhulula.