UPope Francis wamukela abesifazane eminyangweni ye-lector ne-acolyte
UPapa Francis ukhiphe i-motu proprio ngoMsombuluko echibiyela umthetho we-canon ukuze kuvunyelwe abesifazane ukuthi basebenze njengabafundi nama-acolyte.
Ku-motu proprio "Spiritus Domini", eyakhishwa ngoJanuwari 11, upapa washintsha uhlu lwezincwadi ezingama-230 § 1 ye-Code of Canon Law wathi: "Ukubeka abantu abaneminyaka eyanele nezipho ezinqunywe ngesinqumo seNgqungquthela Yababhishobhi bangabelwa unomphela , ngomkhuba osunguliwe wemikhosi, ezinkonzweni zabafundi nama-acolyte; nokho, ukunikezwa kwale ndima akubaniki ilungelo lokuthi basekele noma baholelwe eSontweni “.
Ngaphambi kwalesi sichibiyelo, umthetho wathi "abantu abavamile abaneminyaka yobudala kanye neziqu ezisungulwe ngesinqumo somhlangano wababhishobhi bangavunyelwa unomphela eminyangweni ye-lector kanye ne-acolyte ngomkhuba obekiwe wezinkonzo".
I-Lector ne-acolyte yizinkonzo ezihlonishwa esidlangalaleni ezisungulwe yiSonto. Izindima zake zabhekwa "njengemiyalo emincane" ngokwesiko leSonto futhi zashintshwa zaba izinkonzo zikaPapa Paul VI. Ngokomthetho weSonto, "ngaphambi kokuthi noma ngubani anyuselwe esikhundleni sediyoni elisebenza unomphela noma lesikhashana, kumele ukuthi ube esethole izinkonzo zelector kanye ne-acolyte".
UPope Francis ubhalele uKhadinali Luis Ladaria, isikhulu seBandla leMfundiso Yokholo, echaza ngesinqumo sakhe sokwamukela abesifazane eminyangweni ye-lector ne-acolyte.
Kule ncwadi, upapa uqhakambise umehluko phakathi kwezinkonzo "'ezisunguliwe' (noma 'ukubeka') kanye nezinkonzo 'ezigcotshiwe', futhi waveza ithemba lokuthi ukuvulwa kwalezi zinkonzo kwabesifazane" kungabonakalisa kangcono isithunzi sokubhabhadiswa esivamile samalungu Abantu bakaNkulunkulu ".
Uthe: “Umphostoli uPawulu uhlukanisa phakathi kwezipho zomusa ('charismata') nezinkonzo ('diakoniai' - 'ministry [cf. Rom 12, 4ss and 1 Cor 12, 12ss]). Ngokwesiko leSonto, izinhlobo ezahlukahlukene ezithathwa yimiphakathi lapho zamukelwa esidlangalaleni futhi zenziwe zitholakale emphakathini nasezinhlosweni zayo ngendlela ezinzile zibizwa ngokuthi yizinkonzo, ”kubhala upapa encwadini eyashicilelwa ngomhlaka 11 Januwari.
“Kwezinye izimo inkonzo isuselwa kwisakramente elithile, i-Holy Orders: lezi yizinkonzo 'ezigcotshiwe', umbhishobhi, umongameli, idikoni. Kokunye, inkonzo iphathisiwe, ngesenzo sombhishobhi senkolo, kumuntu othole ukubhaphathizwa nokuqinisekiswa futhi okwaziwa kuye izinhlangano ezithile, ngemuva kohambo olwanele lokuzilungiselela: sikhuluma-ke ngezinkonzo 'ezisunguliwe'.
UPapa waphawula ukuthi "namuhla kunesidingo esikhulu ngokwengeziwe sokuthola kabusha ukubambisana kwabo bonke ababhapathiziwe eSontweni, futhi ngaphezu kwakho konke ukuthunywa kwabantu abavamile".
Uthe i-Amazon Synod ka-2019 "ikhombise isidingo sokucabanga 'ngezindlela ezintsha zenkonzo yezenkolo', hhayi iSonto lase-Amazonia kuphela, kodwa neBandla lonke, ezimeni ezahlukahlukene".
"Kuyaphuthuma ukuthi banyuselwe futhi banikeze izinkonzo kwabesilisa nabesifazane ... YiSonto lamadoda nabesifazane ababhapathiziwe okumele sihlanganise ngokuqhakambisa inkonzo futhi, ngaphezu kwakho konke, nokwazisa ngesithunzi sababhabhadiswayo," kusho uPapa Francis, ecaphuna umqulu wokugcina wesigungu.
UPapa Paul VI waqeda ama-oda amancane (kanye ne-diaconate) futhi wasungula iminyango ye-lector ne-acolyte ku-motu proprio, "Ministeria quaedam", eyakhishwa ngo-1972.
“I-acolyte isungulelwe ukusiza umdikoni nokusebenzela umpristi. Ngakho-ke kungumsebenzi wakhe ukunakekela inkonzo ye-altare, ukusiza idikoni nompristi ezinkonzweni zemikhosi, ikakhulukazi ekugubheni iMisa Elingcwele ”, kubhala uPaul VI.
Imisebenzi engaba khona ye-acolyte ifaka phakathi ukusabalalisa iSidlo esingcwele njengoNgqongqoshe ongajwayelekile uma labo Ngqongqoshe bengekho, ukuboniswa esidlangalaleni kweSakramente le-Eucharist lokukhulekelwa ngabathembekile ezimweni ezingavamile, kanye "nokufundiswa kwabanye abathembekile, abathi, isisekelo sesikhashana, usiza umdikoni nompristi ezinkonzweni zemikhosi ngokuletha umiss, isiphambano, amakhandlela, njll. "
"UMinisteria quaedam" uthi: "I-acolyte, emiselwe ngendlela ekhethekile yokusebenzela i-altare, ifunda yonke leyo mibono ephathelene nokukhulekelwa kukaNkulunkulu obala futhi izama ukuqonda incazelo yayo esondele nengokomoya: ngale ndlela ingazinikela , nsuku zonke, ngokuphelele kuNkulunkulu futhi abe, ethempelini, isibonelo kubo bonke ngokuziphatha kwakhe okungathi sína nokuhloniphayo, kanye nokuba nothando oluqotho ngomzimba oyingqayizivele kaKristu, noma abantu bakaNkulunkulu, futhi ikakhulukazi kwababuthakathaka abagulayo. "
Esinqumweni sakhe, uPaul VI ubhala ukuthi umfundi "wasungulelwa isikhundla, efanele yena, sokufunda izwi likaNkulunkulu emhlanganweni wezenkolo".
"Umfundi, ezwa umthwalo wehhovisi owutholile, kumele enze konke okusemandleni futhi asebenzise izindlela ezifanele zokuzuza nsuku zonke ngokugcwele uthando olumnandi noluphilayo nolwazi lweMibhalo Engcwele, ukuze abe ngumfundi ophelele weNkosi" , kusho isimemezelo.
UPapa Francis ukuqinisekisile encwadini yakhe ukuthi kuzoba sezingqungqutheleni zababhishobhi zendawo ukusungula izindlela ezifanele zokuhlonza nokulungiselela abazongenela iminyango yoNgqongqoshe kanye ne-acolyte ezindaweni zabo.
"Ukunikela abantu abangabobulili obubili ubulili ithuba lokuthola inkonzo ye-acolyte kanye nomqashi, ngenxa yokubamba iqhaza kwabo ebupristini bokubhabhadiswa, kuzokhulisa ukuqashelwa, nangesenzo (senkambiso), somnikelo oyigugu abantu abaningi abavamile , ngisho nabesifazane, bazinikela empilweni nasekuthumeleni kweSonto ”, kubhala uPapa Francis.