UPapa uFrancis: Ungavumeli uDeveli akhanyise "umlilo" wempi enhliziyweni yakho

Abantu abakwazi ukuzibiza ngamaKhristu uma behlwanyela imbewu yempi, kusho uPapa Francis.

Ukuthola umuzwa wecala nokulahla abanye "yisilingo sikaDeveli sokulwa impi," upapa wathi ekhaya lakhe ngesikhathi seMisa yaseDomus Sanctae Marthae ngoJanuwari 9, ngalo lolo suku enikeza inkulumo yakhe yaminyaka yonke abameli bavunyelwe kwiVatican.

Uma abantu "bengabalimi bempi" emindenini yabo, emiphakathini nasezindaweni zomsebenzi, khona-ke abakwazi ukuba ngamaKristu, ngokusho kweVatican News.

Egubha inqwaba esontweni lokuhlala kwakhe, upapa washumayela ekufundeni kokuqala kosuku encwadini yokuqala kaJohane. Le ndima igcizelele ukuthi kubaluleke kanjani ukuthi "uhlale kuNkulunkulu" ngokulandela umyalo wakhe wokuthanda uNkulunkulu ngokuthanda abanye. "Lokhu kungumyalo esinawo ovela kuye: noma ngubani othanda uNkulunkulu kumele athande nomzakwabo," kusho ivesi.

"Lapho iNkosi ikhona, kunokuthula," kusho uFrancis ekhaya lakubo.

“Nguye owenza ukuthula; nguMoya oNgcwele othumela ukuletha ukuthula ngaphakathi kwethu, ”kusho yena, ngoba ngokuhlala eNkosini kuphela kungaba nokuthula enhliziyweni yomuntu.

Kepha "uhlala kanjani kuNkulunkulu?" kubuza upapa. Ukuthandana, kusho yena. “Nanku umbuzo; le yimfihlo yokuthula. "

Upapa uxwayise ngokucabanga ukuthi impi nokuthula zangaphandle kuphela, okwenzeka kuphela "kulelozwe, kuleso simo".

“Ngisho kulezi zinsuku lapho kukhishwa imililo eminingi yempi, ingqondo iya lapho (ezindaweni ezikude) lapho sikhuluma ngokuthula,” kusho yena.

Yize kubalulekile ukuthandazela ukuthula komhlaba, uthe, ukuthula kumele kuqale enhliziyweni yomuntu.

Abantu kufanele babheke ezinhlizweni zabo - noma ngabe “banokuthula” noma “bakhathazekile” noma bahlala “besempini, balwela ukuba nokuningi, ukubusa, ukulalelwa”.

"Uma sinokuthula ezinhlizweni zethu, sicabanga ukuthi kuzoba kanjani ukuthula emhlabeni?" amasonto.
"Uma kunempi enhliziyweni yami, kuzoba nempi emndenini wami, kuzoba nempi endaweni yakini futhi kuzoba nempi emsebenzini wami."

Umona, umona, inhlebo nokukhuluma kabi ngabanye kudala "impi" phakathi kwabantu nokuthi "chitha", kusho yena.

Upapa ubuze abantu ukuthi babone ukuthi bakhuluma kanjani nokuthi ngabe lokho abakushoyo kugqanyiswa "umoya wokuthula" noma "umoya wempi".

Ukukhuluma noma ukwenza ngendlela yokuthi kulimaze noma kungamafu abanye kukhombisa ukuthi "uMoya oNgcwele akekho," kusho yena.

“Futhi lokhu kwenzeka kithi sonke. Ukusabela ngokushesha ukulahla omunye, "kusho yena," futhi lokhu "yisilingo sathane sokwenza impi."

Lapho uDeveli ekwazi ukukhokhela umlilo kuleyo nhliziyo enhliziyweni yakhe, “uyajabula; Akumele enze omunye umsebenzi "ngoba" yithina esisebenzela ukubhubhana, yithina esukela impi, ukubhubhisa "kusho upapa.

Abantu baqale bazicekele phansi basuse uthando ezinhlizweni zabo, wathi, bese bebhubhisa abanye ngenxa yalesi “nzalo uDeveli asibekele kithi”.