Kungani amaKatolika ethandaza ephindaphinda umthandazo onjengeRosary?

NjengomProthestani osemusha, lokhu kwakuyenye yezintandokazi zami ukubuza amaKatolika. "Kungani amaKatolika ethandaza" umthandazo ophindaphindwayo "njengeRosari lapho uJesu ethi singathandazi" ukuphindaphinda okuyize "kuMathewu 6: 7?"

Ngicabanga ukuthi kufanele siqale lapha ngokucaphuna umbhalo wangempela kaMat. 6: 7:

Futhi uthandazela ukunganqwabelanisi amabinzana angenalutho ("ukuphindaphinda okuyize" ku-KJV) njengoba kwenza abeZizwe; ngoba bacabanga ukuthi bazolalelwa ngenxa yamazwi abo amaningi.

Qaphela umongo? UJesu wathi "unganqwabelanisi" amabinzana angenalutho "(Gr. - battalagesete, okusho ukungingiza, ukungingiza, ukuthandaza noma ukuphinda izinto ezifanayo kaninginingi ngokungazi) njengoba kwenza abeZizwe ..." Kumele sikhumbule ukuthi umqondo omkhulu womkhuleko futhi ngomhlatshelo phakathi kwamaqaba kwakungukushweleza konkulunkulu ukuze baqhubeke nempilo yabo. Bekufanele uqaphele ukuthi “unakekele” bonke onkulunkulu ngokubacaphuna futhi usho wonke amagama afanele, ukuze bangakuthuki.

Futhi khumbula ukuthi onkulunkulu uqobo lwabo kwesinye isikhathi babeziphethe kabi! Babenobugovu, benonya, bephindisela, njll. Abahedeni bathi iziphonso zabo, banikela ngomhlatshelo wabo, kepha kwakungekho ukuxhumana kwangempela phakathi kwempilo yokuziphatha nokuzikhuleka. UJesu uthi lokhu ngeke kumngenise embusweni wesivumelwano esisha sikaNkulunkulu! Kumele sithandaze ngenhliziyo yokuphenduka nokuzithoba entandweni kaNkulunkulu.Kodwa ngabe uJesu uhlose ukukhipha amathuba okuba kube nezinkolelo ezifana neRosari noma iChaplet of Divine Mercy eziphindaphinda imithandazo? Cha akunjalo. Lokhu kubonakala lapho, emavesini alandelayo kaMathewu 6, uJesu ethi:

Ngakho-ke maningafani nabo, ngoba uYihlo uyakwazi enikudingayo ningakaceli kuye. Ngakho-ke thandaza ngale ndlela: Baba wethu osezulwini, malingcweliswe igama lakho. Woza umbuso wakho. Intando yakho mayenziwe emhlabeni njengasezulwini. Siphe namuhla isinkwa sethu semihla ngemihla; Usithethelele amacala ethu, ngoba nathi sibathethelele abanamacala kithi; Ungasingenisi ekulingweni, kodwa usikhulule kokubi. Ngoba uma nithethelela abantu iziphambeko zabo, noYihlo osezulwini uzonithethelela nani; kepha uma ningabathetheleli abantu iziphambeko zabo, noYihlo akayikunithethelela izeqo zenu.

UJesu wasinika umthandazo wokusho ngekhanda! Kepha phawula ukugcizelelwa kokuphila amazwi omkhuleko! Lo ngumkhuleko oshiwo, kepha awuyona "imisho engenalutho" noma "ukuphindaphinda okuyize".

Izibonelo "zomthandazo ophindaphindwayo" wasebhayibhelini

Cabanga ngemithandazo yezingelosi kusAmbulo 4: 8:

Futhi izidalwa ezine eziphilayo, ngasinye sinamaphiko ayisithupha, sigcwele amehlo nxazonke nangaphakathi, futhi imini nobusuku abayeki ukucula: “Ingcwele, ingcwele, ingcwele, iNkosi uNkulunkulu uSomandla, eyayikhona futhi ukuza! "

Lezi “zidalwa eziphilayo ezine” zibhekisela ezingelosini ezine, noma “eSeraphim,” u-Isaya azibona zembulwa ku-Isaya 6: 1-3 eminyakeni engaba ngu-800 ngaphambili futhi uqagele ukuthi zazithandazelani?

Ngonyaka eyafa ngawo iNkosi u-Uzi, ngabona iNkosi ihlezi esihlalweni sobukhosi, iphakeme futhi iphakeme; isitimela sakhe sagcwalisa ithempeli. Phezulu kwakhe kwakukhona amaserafi; ngalinye lalinamaphiko ayisithupha: ngamabili lamboza ubuso balo, ngamabili lamboza izinyawo zalo nangamabili landiza. Futhi babizana, bathi: “Ungcwele, ungcwele, ungcwele uJehova Sebawoti; umhlaba wonke ugcwele inkazimulo yakhe ”.

Omunye kufanele azise lezi zingelosi "ngokuphindaphinda okuyize!" Ngokusho kwabangane bethu abaningi abangamaProthestani, ikakhulukazi labo abakholelwa ekutheni uNkulunkulu akanasisekelo, badinga ukukususa bese bethandazela okuhlukile! Babekhuleke kanjena ukuthola i-approx. Iminyaka engama-800!

Ngithi lolo limi nesihlathi, kunjalo, ngoba yize singasiqondi ngokugcwele "isikhathi" njengoba sisebenza ezingelosini, ake sithi sebekhuleke ngale ndlela iminyaka engaphezu kwengu-800. Kuthiwani ngokuhlala isikhathi eside kunesintu! Yisikhathi eside! Kusobala ukuthi kuningi emazwini kaJesu kunokumane uthi akufanele sithandaze amagama afanayo kaningi noma kabili.

Ngibaphonsela inselelo labo abathandabuzayo bemikhuleko efana neRosary ukuthi babhekisise iHubo 136 bese bebheka iqiniso lokuthi amaJuda namaKrestu asethandaze lamaHubo izinkulungwane zeminyaka. IHubo 136 liphinda amagama athi "ngoba umusa wakhe umi phakade" izikhathi ezingama-26 emavesini angama-26!

Mhlawumbe okubaluleke kakhulu, sinoJesu ensimini yaseGetsemane, kuMark 14: 32-39 (kugcizelelwe ukungezwa):

Base beya endaweni ethiwa iGetsemane; wasesithi kubafundi bakhe: Hlalani lapha, ngisakhuleka. Wabe esethatha uPetru noJakobe noJohane wahamba naye, waqala ukukhathazeka kakhulu nokukhathazeka. Wathi kubo: “Umphefumulo wami ubuhlungu kakhulu, kuze kube sekufeni; hlalani lapha nibukele. “Eqhubeka ibangana, wawa phansi wathandazela ukuthi, uma kungenzeka, lelo hora lidlule kuye. Wayesethi: “Aba, Baba, konke kungenzeka kuwe; susa le ndebe kimi; kodwa hhayi engikufunayo, kodwa ozokwenza. "Wafika wabathola belele, wathi kuPetru:" Simoni, ulele? Awukwazanga ukubuka ihora elilodwa? Bheka futhi uthandaze ukuze angangeni esilingweni; umoya uzimisele ngokweqiniso, kepha inyama ibuthakathaka ”. Wabuye wahamba, wakhuleka washo wona lawo mazwi. Futhi, wafika wabathola belele ... Wafika ngokwesithathu wathi kubo, "Nisalele namanje ...?"

INkosi yethu ibilapha ikhuleka amahora amaningi isho "wona lawo magama". Ingabe lokhu "ukuphindaphinda okuyize?"

Futhi asigcini nje ngokuba neNkosi yethu ithandaza umthandazo ophindaphindwayo, kepha futhi iyayidumisa nayo. KuLuka 18: 1-14, siyafunda:

Futhi wabatshela umfanekiso, ngomqondo wokuthi kufanele bathandaze njalo bangalahli izinhliziyo zabo. Wathi: “Edolobheni elithile kwakukhona umahluleli owayengamesabi uNkulunkulu futhi enganaki umuntu; futhi kwakukhona umfelokazi kulelo dolobhana owayelokhu eza kuye ethi, "ngiphindisele esitheni sami." Isikhathi esithile wenqaba; kodwa ngokuhamba kwesikhathi wathi enhliziyweni yakhe, "Noma ngingesabi uNkulunkulu futhi ngingabheki umuntu, kodwa njengoba lo mfelokazi engihlupha, ngizomfuna, noma ezongikhathala ngokufika kwakhe okuqhubekayo." INkosi yathi, “Yizwani okushiwo yijaji elingenabulungisa. Futhi uNkulunkulu ngeke yini abuyise abakhethiweyo bakhe, abamkhalela imini nobusuku na? Ngabe izosala kakhulu kubo? Ngiyakutshela, uzobabiza masinyane. Kodwa-ke, lapho iNdodana yomuntu ifika, ingabe izokuthola ukukholwa emhlabeni? Wabuye walandisa lo mzekeliso nakwabanye ababezethemba ukuthi balungile futhi badelela abanye: “Abantu ababili bakhuphukela ethempelini beyokhuleka, omunye engumFarisi kanti omunye engumthelisi. UmFarisi wasukuma wakhuleka phakathi kwakhe kanje: “Nkulunkulu, ngiyabonga ngokungafani nabanye abantu, abaphangi, abangalungile, iziphingi, noma njengalo mthelisi. Ngizila ukudla kabili ngesonto, nginikela okweshumi kwakho konke engikutholayo. "Kepha umthelisi emi kude wayengafuni nokuphakamisela amehlo akhe ezulwini, kepha wayeshaya isifuba sakhe, ethi," Nkulunkulu, ngihawukele mina soni. " Ngithi kini: Lo wehlela endlini yakhe elungisisiwe kunomunye; ngoba noma ngubani oziphakamisayo uzothotshiswa, kepha lowo ozithobayo uzophakanyiswa ”.

Imicabango yokugcina

Unkosikazi wayethi kumyeni wakhe, “Hheyi, ilahle! Usuvele wangitshela ukuthi ubungithanda kathathu namhlanje! Angisafuni ukuyizwa! " Angicabangi kanjalo! Okusemqoka lapha ukuthi amagama avela enhliziyweni, hhayi ukuthi kukhulunywa kangaki. Ngicabanga ukuthi lokhu kugcizelelwa nguJesu. Kunamanye amagama, anjengokuthi "Ngiyakuthanda" noma athi "Baba wethu" noma "Sawubona, Mariya", ongeke ukwazi ukuthuthuka kuwo. Okusemqoka ukuthi singene impela emagameni ukuze avele ezinhliziyweni zethu.

Kulabo abangazi, iRosari ayiqondene "nokuphindaphinda okungenangqondo" ukuze uNkulunkulu asizwe. Siphinda imithandazo yamaRosari ukuze siqiniseke, kepha sikwenza ukuze sihlale sigxile lapho sizindla ngezimfihlakalo ezibaluleke kakhulu zoKholo. Ngikuthola kuyindlela enhle yokuthi ngikwazi ukugxila eNkosini.

Ngikuthola kuyindida ukuthi njengowayengumProthestani owayethandaza kakhulu, futhi namagama amaningi, ngaphambi kokuba ngibe umKatolika, kwakulula kakhulu ukuya "ekuphindaphindweni okuyize" lapho konke engangikuthandaza kwakuyimikhuleko yokuzenzakalela. Imikhuleko yami yayivame ukuya esicelweni ngemuva kwesicelo, futhi yebo, ngangivame ukuthandaza ngendlela efanayo, futhi amagama afanayo, ngiphindaphinda, eminyakeni edlule.

Ngithole ukuthi umthandazo wokukhuleka kanye nemikhuleko yokuzinikela inezinzuzo ezinkulu ngokomoya. Okokuqala, le mithandazo ivela emiBhalweni noma ezingqondweni nasemiphefumulweni emikhulu kunazo zonke ezake zahamba emhlabeni futhi ezahamba ngaphambi kwethu. Banembile ngokwenkolo futhi bacebile ngokomoya. Bangikhulula ekubeni ngicabange ngalokhu engizokusho ngokulandelayo futhi bangivumele ukuba ngingene emthandazweni wami nakuNkulunkulu. Le mithandazo kwesinye isikhathi ingiphonsela inselelo ngenxa yokujula kwayo kokomoya ngenkathi ingivimbela ekwehliseni uNkulunkulu emshinini wenjoloba we-cosmic. ukuhlafuna. "Nginike, nginike, woza ..."

Ekugcineni, ngathola ukuthi imithandazo, ukuzinikela nokuzindla ngesiko lamaKhatholika empeleni kungisindisa "ekuphindaphindweni okuyize" uJesu axwayisa ngakho eVangelini.

Lokhu akusho ukuthi abukho ubungozi bokuphinda iRosari noma okunye ukukhulekelwa okufanayo ngaphandle kokucabanga ngakho. Nakhu. Kufanele ngaso sonke isikhathi siqaphele leli thuba langempela. Kepha uma siwela ogibeni "lokuphindaphinda okuyize" emthandazweni, ngeke kube ngoba "siphindaphinda amagama afanayo kaninginingi" emthandazweni njengoba iNkosi yethu yenza kuMark 14:39. Kuzoba ngoba asithandazi ngokusuka enhliziyweni futhi ngeqiniso singena ekuzinikeleni okukhulu okunikelwa yiSonto Elingcwele Lomama ukuze sondleke ngokomoya.