Kungani amaKhristu ekhonza ngamaSonto?
AmaKhristu amanengi kanye nabangewona amaKhristu azibuze ukuthi kungani futhi kunqunywa ukuthi ngeSonto ligcinelwe uKrestu esikhundleni seSabatha noma usuku lwesikhombisa lwesonto. Ngaphezu kwakho konke, ezikhathini Zebhayibheli isiko lamaJuda, futhi lisekhona nanamuhla, lokugcina usuku lweSabatha. Sizobona ukuthi kungani omunye uMgqibelo ungasabhekwa amasonto amaningi obuKhrestu futhi sizozama ukuphendula umbuzo othi "Kungani amaKhristu ekhuleka ngeSonto?"
Ukudumiswa kwangoMgqibelo
Kunezikhombo eziningi encwadini yezEnzo emhlanganweni phakathi kwesonto lamaKristu okuqala neSabatha (ngoMgqibelo) ukuthandaza nokutadisha imibhalo. Nazi ezinye izibonelo:
Imisebenti 13: 13-14
UPaolo nabangani bakhe ... NgoMgqibelo baya esinagogeni beyothola izinkonzo.
(NLT)
Imisebenti 16:13
NgoMgqibelo siphume kancane edolobheni siye ebhange lomfula, lapho sasicabanga ukuthi abantu bazohlangana khona ukuze bathandaze ...
(NLT)
Imisebenti 17: 2
Njengomkhuba kaPawuli, waya esinagogeni, kwathi amaSabatha amathathu elandelana, wasebenzisa imibhalo ukuxoxa nabantu.
(NLT)
Ukukhulekelwa ngeSonto
Kodwa-ke, amanye amakholwa akholelwa ukuthi isonto lokuqala liqale ukuhlangana ngeSonto ngokushesha ngemuva kokuvuka kukaJesu kwabafileyo ngenhloso yokuvuswa kweNkosi, okwenzeka ngeSonto noma ngosuku lokuqala lweviki. Kuleli vesi uPawulu uyalela amasonto ukuthi ahlangane ngosuku lokuqala lwesonto (ngeSonto) ukunikela:
1 KwabaseKhorinte 16: 1-2
Manje ekubuthanweni kwabantu bakaNkulunkulu: yenza lokho engikushilo emasontweni aseGalathiya. Ngosuku lokuqala lwesonto ngalinye, yilowo nalowo kini kufanele abeke eceleni isamba semali ngokuhambisana nemali ayitholayo, ayongile, ukuze kuthi lapho ngifika kungafanele ngilahlwe.
(VIN)
Futhi lapho uPawulu ehlangana namakholwa eTroa ukuba akhonze futhi agubhe inhlanganyelo, babuthana ngosuku lokuqala lwesonto:
Imisebenti 20: 7
Ngosuku lokuqala lwesonto, sahlangana ukuze sihlephule isinkwa. UPawulu wakhuluma nabantu futhi, njengoba ayehlose ukuhamba ngakusasa, waqhubeka nokukhuluma kuze kube phakathi kwamabili.
(VIN)
Ngenkathi abanye bakholelwa ukuthi ukushintshwa kusuka ngoMgqibelo kuya ngeSonto kwaqala ngokushesha emva kovuko, abanye babona ushintsho njengokuthuthuka kancane kancane ngomlando.
Namuhla, amasiko amaningi obuKhristu akholelwa ukuthi ngeSonto lusuku lweSabatha lamaKristu. Basekela lo mqondo emavesini anjengoMarku 2: 27-28 nakuLuka 6: 5 lapho uJesu athi uyiNkosi yeSabatha futhi, okusho ukuthi unamandla okuguqula iSabatha ngolunye usuku. Amaqembu angamaKristu ajoyina uMgqibelo ngeSonto anomuzwa wokuthi umyalo weNkosi wawungaqondile ngosuku lwesikhombisa, kepha kunosuku olulodwa phakathi nezinsuku eziyisikhombisa. Ngokushintsha iSabatha libe yiSonto (lokho abaningi abakubiza ngokuthi “usuku lweNkosi”), noma usuku iNkosi esivukile ngalo, banomuzwa wokuthi kufanekisela ukwamukelwa kukaKristu njengoMesiya nesibusiso sakhe esikhulayo nokuhlengwa kwamaJuda kulo lonke Umhlaba .
Amanye amasiko, anjengeSabatha-day Adventist, asagcina uMgqibelo wangoMgqibelo. Njengoba ukuhlonipha iSabatha kwakuyingxenye yeMiyalo Eyishumi yasekuqaleni enikezwe uNkulunkulu, bakholelwa ukuthi kungumyalo ongapheli futhi obophayo okufanele ungaguquki.
Kuyathakazelisa ukuthi izEnzo 2: 46 zisitshela ukuthi kusukela ekuqaleni isonto laseJerusalema lalihlangana nsuku zonke ezinkantolo zethempeli futhi babehlangana ukuzophula isinkwa emizini yabantu.
Ngakho-ke mhlawumbe umbuzo ongcono kungaba yilokhu: Ingabe amaKristu anesibopho sokugcina usuku lweSabatha olubekiwe? Ngikholwa ukuthi sithola impendulo ecacile yalo mbuzo eTestamenteni eNtsha. Ase sibuke loko lokushiwo liBhayibheli.
Inkululeko yomuntu siqu
La mavesi akumaRoma 14 asikisela ukuthi kunenkululeko yomuntu siqu maqondana nokugujwa kwezinsuku ezingcwele:
KwabaseRoma 14: 5-6
Ngokufanayo, abanye bacabanga ukuthi usuku oluthile lungcwele kunolunye usuku, kanti abanye bacabanga ukuthi zonke izinsuku ziyefana. Ngamunye kini kufanele aqiniseke ngokuphelele ukuthi noma iluphi usuku olukhethayo lwamukelekile. Labo abakhonza iNkosi ngosuku olukhethekile bakwenza ukuze bamhloniphe. Labo abadla noma yiluphi uhlobo lokudla bakwenza ukudumisa iNkosi ngoba babonga uNkulunkulu ngaphambi kokudla. Futhi labo abenqaba ukudla ukudla okuthile bafuna ukujabulisa uNkulunkulu futhi babonge uNkulunkulu.
(NLT)
KwabaseKolose 2, amaKhristu ayalwa ukuthi angahluleli noma avume noma ngubani ukuba abe umahluleli wawo mayelana nezinsuku zeSabatha:
KwabaseKolose 2: 16-17
Ngakho-ke, ungavumeli muntu ukuthi ahlulele ngokusekelwe kokudla noma okuphuayo, noma maqondana neholide lenkolo, umgubho weNyanga eNtsha noma usuku lweSabatha. Lokhu kuyisithunzi sezinto ezizayo; iqiniso, nokho, litholakala kuKristu.
(VIN)
Futhi kwabaseGalathiya 4, uPawulu ukhathazekile ngoba amaKristu abuyele njengezigqila emikhosini engokomthetho yezinsuku "ezikhethekile":
Galathiya 4: 8-10
Manje njengoba usumazi uNkulunkulu (noma kufanele ngithi, manje njengoba uNkulunkulu ekwazi), kungani ufuna ukubuyela emuva futhi ube yisigqila semigomo engokomoya engenamandla futhi engenamsebenzi yaleli zwe futhi? Uzama ukwamukelwa uNkulunkulu ngokugcina izinsuku noma izinyanga ezithile noma izinkathi zeminyaka noma iminyaka.
(NLT)
Ukudweba kula mavesi, ngibona lo mbuzo weSabatha ofana nokunikela okweshumi. Njengabalandeli bakaKristu, asisenaso isibopho esingokomthetho, ngoba izidingo zomthetho sezigcwalisiwe kuJesu Kristu. Konke esinakho, futhi zonke izinsuku esiphila kuzo, kungokweNkosi. Okungenani, futhi ngokusemandleni ethu, sinika uNkulunkulu ngenjabulo ingxenye yokuqala yeshumi yemali yethu, noma ingxenye eyodwa yeshumi, ngoba siyazi ukuthi konke esinakho kungokwakhe. Futhi hhayi ngenxa yanoma yisiphi isibopho esiphoqiwe, kodwa ngentokozo, ngentokozo, sibeka eceleni usuku olulodwa njalo ngeviki ukuhlonipha uNkulunkulu, ngoba zonke izinsuku zingezakhe!
Okokugcina, njengoba amaRoma 14 efundisa, kufanele "sikholwe ngokuphelele" ukuthi noma yiluphi usuku esilukhethayo usuku olufanele ukuba silugcine njengosuku lokukhulekelwa. Futhi njengoba abaseKolose 2 bexwayisa, akufanele sahlulele noma sivumele noma ngubani ukuba asigwebe ngokukhetha kwethu.