Ngoba "inhloso efanele" ibalulekile kuBuddha
Isici sesibili se-Eightfold Path of Buddhism is the Right Intimate or the Right Thought, noma samma sinkappa ku Pali. Ukubuka okulungile kanye nenhloso efanelekile ndawonye yi "Indlela Yokuhlakanipha", izingxenye zendlela ehlakulela ukuhlakanipha (prajna). Kungani imicabango noma izinhloso zethu zibaluleke kangaka?
Sivame ukucabanga ukuthi imicabango ayinandaba; kuphela esikwenzayo kubalulekile. Kepha uBuddha wathi eDhammapada ukuthi imicabango yethu ingamandule wezenzo zethu (ukuhunyushwa nguMax Muller):
“Konke esiyikho kungumphumela walokho esikucabangile: kusekelwe kwimicabango yethu, kwenziwa ngemicabango yethu. Uma umuntu ekhuluma noma enza ngomqondo omubi, kubuhlungu kumlandela, kuyilapho isondo lilandela unyawo lwenkabi edonsa inqola.
“Konke esiyikho kungumphumela walokho esikucabangile: kusekelwe kwimicabango yethu, kwenziwa ngemicabango yethu. Uma indoda ikhuluma noma yenza ngomqondo omsulwa, injabulo iyamlandela, njengesithunzi esingasoze samshiya. "
UBuddha wabuye wafundisa ukuthi esikucabangayo, kanye nalokho esikushoyo nendlela esenza ngayo, bakha ikarma. Ngakho-ke esikucabangayo kubalulekile njengalokho esikwenzayo.
Izinhlobo ezintathu zenhloso efanele
IBuddha ifundise ukuthi kunezinhlobo ezintathu zezinhloso ezifanele, eziphikisana nezinhlobo ezintathu zezinhloso ezingalungile. Lezi izi:
Inhloso yokulahla kabusha, ehambisana nenhloso yesifiso.
Inhloso yokuthakazelelwa, okuphikisana nenhloso yentando embi.
Inhloso yokungalimazi, ephatha inhloso yokulimaza.
waiver
Ngokulahla kabusha ukudela noma ukuyeka okuthile, noma ukwenqaba. Ukuzijwayeza ukulahla lokho akusho ukuthi kufanele ukhiphe yonke impahla yakho futhi uhlale emhumeni. Inkinga yangempela akuyona izinto noma izakhiwo ngokwazo, kodwa ukunamathela kwethu kuzo. Uma uzinika izinto kepha usanamathele kuzo, awukapheli amandla.
Kwesinye isikhathi kuBuddha, uzwa sengathi izindela nezindela “zinikelwe”. Ukwenza izifungo ze-monastic kuyisenzo esinamandla sokuphinda uzibize, kepha lokhu akusho ukuthi abantu ababekile ngeke bakwazi ukulandela i-Eightfold Path. Into ebaluleke kakhulu hhayi ukunamathisela izinto, kodwa ukukhumbula ukuthi okunamathiselwe kuvela ngokuzibona nezinye izinto ngendlela edukisayo. Ngikwazisa ngokuphelele ukuthi zonke izigameko zivela kwesikhashana futhi zilinganiselwe, njengoba kusho iDiam Sutra (isahluko 32),
"Nakhu ukuthi ungazindla kanjani impilo yethu enempilo kuleli zwe elihamba ngokushesha:
”Njengothosi oluncane lwamazolo noma ibhamuza elintantayo emfudlaneni;
Njengokukhanya kokukhanya efwini lasehlobo,
Noma isibani esidlulayo, inkohliso, isipoki noma iphupho.
"Uyabona-ke ukuthi kukhona konke okunesimo."
Njengabantu ababekiwe, siphila ezweni lempahla. Ukuze sisebenze emphakathini, sidinga indlu, izingubo, ukudla, mhlawumbe nemoto. Ukuze ngenze umsebenzi wami ngidinga ikhompyutha ngempela. Singena enkingeni, noma kunjalo, lapho sikhohlwa ukuthi thina kanye "nezinto" zethu zingamabhamuza ngokugeleza. Futhi-ke kubalulekile ukuthi ungathathi noma uqongelele ngaphezu kokudingekile.
Intando enhle
Elinye igama elisho "ukuthakazelelwa" yi-metta, noma "umusa wothando". Sihlakulela umusa wothando kuzo zonke izidalwa, ngaphandle kokubandlululwa noma ukunamathela kobugovu, ukunqoba ulaka, intando embi, inzondo nokuphambuka.
Ngokusho kukaMetta Sutta, uBuddha kufanele ahlakulele zonke izidalwa uthando olufanayo umama angaluzwa ngendodana yakhe. Lolu thando alubandlululi phakathi kwabantu abanomusa nabonayo. Kuluthando lapho "Mina" no "wena" kunyamalalayo, nalapho kungekho mnikazi futhi kungekho lutho olungaba nakho.
ukungalimazi
Igama lesiSanskrit elisho "ukungalimazi" lithi ahimsa, noma avihiṃsā in futhi, futhi lichaza umkhuba wokulimaza noma ukulimaza noma yini.
Ukuze ungalimazi futhi kudinga i-karuna, noma uzwela. UKaruna udlulela phambili ngokungalimazi. Kunguzwela olusebenzayo nokuzimisela ukukhuthazelela izinhlungu zabanye.
I-Eightfold Path ayilona uhla lwezindima eziyisishiyagalombili ezi-disc. Zonke izici zendlela zisekela zonke ezinye izici. UBuddha wafundisa ukuthi ukuhlakanipha nobubele kuyavela ndawonye futhi basekelane. Akunzima ukuqonda ukuthi i-Njia yokuhlakanipha yombono ofanele nenhloso efanele futhi isekela kanjani indlela yokuziphatha okuhle kwenkulumo efanele, yesenzo esifanele kanye nokusekelwa okulungile. Futhi, ngokweqiniso, zonke izici zisekelwa umzamo ofanele, ukuqwashisa okulungile kanye nokuhlushwa okulungile, indlela yokuqondiswa kwengqondo.
Izenzo ezine zenhloso efanele
Uthisha we-Vietnamese Zen uThich Nhat Hanh uphakamise lezi zinqubo ezine zokuhlwaya okulungile noma ukucatshangwa kwesokudla:
Zibuze "Uqinisekile?" Bhala umbuzo esiqeshini sephepha bese ulenga lapho uzowubona khona njalo. Ukucabanga kukaWong kuholela imicabango emibi.
Zibuze "Ngenzeni?" ukukusiza ukubuyela esikhathini samanje.
Yazi amandla akho omkhuba. Amandla omkhuba njengabasebenza kakhulu asenza singakwazi ukulandela impilo yethu yansuku zonke. Uma umangala nge-autopilot, yithi "Sawubona, umkhuba wamandla!"
Khulisa i-bodhicitta. IBodhicitta isifiso esinesihawu sokuletha ukukhanyiselwa abanye. Iba msulwa wezinhloso ezifanele; amandla ashukumisayo asigcina sisendleleni.