Ngoba izinyembezi ziyindlela eya kuNkulunkulu
Ukukhala akubona ubuthakathaka; kungasiza ohambweni lwethu olungokomoya.
Ngesikhathi sikaHomer, amaqhawe anesibindi avumela izinyembezi zawo zigeleze ngokukhululeka. Kulezi zinsuku, izinyembezi zivame ukubhekwa njengophawu lobuthakathaka. Kodwa-ke, zingaba uphawu lwangempela lwamandla futhi zisho okuningi ngathi.
Noma ngabe ucindezelwe noma ukhululekile, izinyembezi zinobuso obuyinkulungwane. UDade Anne Lécu, uDominican, isazi sefilosofi, udokotela wasejele nombhali we-Des larmes [Oninyembezi], uchaza ukuthi izinyembezi zingaba kanjani yisipho sangempela.
“Babusisiwe abakhalayo, ngokuba bazakududuzwa” (Mt 5: 4). Uluhumusha kanjani lolu sindiso ngokusebenza, njengoba wenza, endaweni yokuhlupheka okukhulu?
U-Anne Lécu: Kuyinjabulo evusa inkanuko okumele ithathwe ngaphandle kokuyihumusha ngokweqile. Baningi impela abantu abahlangabezana nezinto ezimbi, abakhalayo nabangaziduduziyo, abangeke bahleke namuhla noma kusasa. Lokho kusho ukuthi, lapho laba bantu bengakwazi ukukhala, ukuhlupheka kwabo kuba kubi kakhulu. Lapho umuntu ekhala, uvame ukukhala ngomuntu, noma ngabe lowo muntu akekho lapho ngokomzimba, othile ukhumbule, umuntu amthandayo; nganoma yikuphi, anginaso isizungu esincithakalo ngokuphelele. Ngeshwa sibona abantu abaningi basejele abangasakwazi ukukhala.
Ingabe ukungabikho kwezinyembezi kuyinto okufanele ukhathazeke ngayo?
Ukungabikho kwezinyembezi kukhathaza kakhulu kunezinyembezi! Kuphakathi kokuthi kuyisibonakaliso sokuthi umphefumulo usundikindiki noma uphawu lwesizungu esiningi. Kukhona ubuhlungu obusabekayo ngemuva kwamehlo omile. Esinye seziguli zami eziboshiwe sasinezilonda zesikhumba ezingxenyeni ezihlukene zomzimba waso izinyanga ezimbalwa. Besingazi ukuthi kufanele siyiphathe kanjani. Kodwa ngolunye usuku wathi kimi: “Uyazi, amanxeba aqhamuka esikhunjeni sami, ngumphefumulo wami ohluphekayo. Yizinyembezi engingakhali ngazo. "
Ngabe isibusiso sesithathu asithembisi ukuthi kuzoba khona induduzo embusweni wezulu?
Vele, kepha uMbuso uqala manje! USimeon the New Theology wathi ngekhulu le-XNUMX: "Lowo ongakutholanga lapha emhlabeni uvalelisa impilo yaphakade." Lokho esikuthenjisiwe akukhona nje kuphela induduzo emva kokufa, kodwa futhi nokuqiniseka ukuthi injabulo ingavela enhliziyweni yebhadi. Le ingozi yokusebenzisa i-utilitarianism: namuhla asisacabangi ukuthi singadabuka futhi sibe nokuthula ngasikhathi sinye. Izinyembezi ziyasiqinisekisa ukuthi singakwazi.
Encwadini yakho u-Des larmes ubhala: "Izinyembezi zethu ziyasibalekela futhi asikwazi ukuzihlaziya ngokuphelele".
Ngoba asikaze siziqonde ngokuphelele! Kuyinganekwane, isimangaliso sesimanje, ukuthi singazibona ngokuphelele thina nabanye. Kumele sifunde ukwamukela ukungabonakali kwethu nobuqotho bethu: yilokhu okushiwo ukukhula. Abantu bakhala kakhulu ngeNkathi Ephakathi. Kodwa-ke, izinyembezi zizonyamalala ngesimanjemanje. Ngoba? Ngoba isikhathi sethu sesimanjemanje siqhutshwa ukulawula. Siyicabanga ngoba siyabona, siyazi, futhi uma sazi, singakwazi. Hhayi lokho! Izinyembezi ziwuketshezi oluhlanekezela amehlo. Kepha sibona ngezinyembezi izinto ebesingeke sizibone ngokubuka okusobala. Izinyembezi zisho okungaphakathi kwethu njengokufiphele, ukungaboni kahle nokukhubazeka, kepha futhi bakhuluma ngalokho okungakithi okukhulu kunathi.
Uhlukanisa kanjani izinyembezi zangempela "nezinyembezi zengwenya"?
Ngelinye ilanga intombazanyana yaphendula kunina owayembuze ukuthi ukhalelani: "Uma ngikhala, ngiyakuthanda kakhulu". Izinyembezi zangempela yilezo ezikusiza ukuthi uthande kangcono, lezo ezinikezwa ngaphandle kokufunwa. Izinyembezi zamanga yilezo ezingenalutho ezingakunikela, kepha zihlose ukuthola okuthile noma ukufaka umbukiso. Siyawubona lo mehluko noJean-Jacques Rousseau noSt Augustine. URousseau akayeki ukubala izinyembezi zakhe, azilinganise futhi azibuke ekhala, okungangishukumisi nakancane. USt Augustine uyakhala ngoba ubheka uKristu owamhambisa futhi unethemba lokuthi izinyembezi zakhe zizosiholela kuye.
Izinyembezi ziveza okuthile ngathi, kodwa futhi ziyasivusa. Ngoba ukukhala okuphilayo kuphela. Futhi labo abakhalayo banezinhliziyo ezivuthayo. Amandla abo okuhlupheka ayavuswa, ngisho nokwabelana. Ukukhala uzizwa uthonywe okuthile okungaphezu kwamandla ethu futhi unethemba lokuthola induduzo. Akusikho ukuqondana nje ukuthi amaVangeli asitshela ukuthi, ekuseni kovuko, kwakunguMary Magdalene, owayekhale kakhulu, owathola injabulo enkulu (Joh 20,11: 18-XNUMX).
UMary Magdalene usifundisani ngalesi sipho sezinyembezi?
Inganekwane yakhe ihlanganisa izindima zowesifazane onesono okhalayo ezinyaweni zikaJesu, uMariya (udadewabo kaLazaru) elilela umfowabo ofile, nalowo ohlala ekhala ethuneni elingenalutho. Izindela zasogwadule zazihlanganisa lezi zibalo ezintathu, okwenza abathembekile bakhala izinyembezi zokuzisola, izinyembezi zobubele nezinyembezi zesifiso sikaNkulunkulu.
UMary Magdalene usifundisa nokuthi noma ngubani odabulwa izinyembezi, ngasikhathi sinye, ubumbene nabo. Ungowesifazane okhala ngokudangala ngokufa kweNkosi yakhe futhi enenjabulo yokumbona futhi; ungowesifazane okhalela izono zakhe futhi ahlengezele izinyembezi zokubonga ngoba uxolelwe. Ihlanganise injabulo yesithathu! Ezinyembezi zakhe kukhona, njengakuzo zonke izinyembezi, amandla okuphikisana noshintsho. Blind, zinikeza ukubona. Kusuka ebuhlungwini, bangaba futhi ngamafutha athobisayo.
Wakhala kathathu, noJesu ngokunjalo!
Kulungile impela. Imibhalo itshengisa ukuthi uJesu wakhala kathathu. EJerusalema kanye nokwenza lukhuni izinhliziyo zabakhileyo kulo. Bese kuthi lapho kushona uLazaru, akhale izinyembezi ezibuhlungu nezimnandi zothando oluhlukunyezwe wukufa. Ngaleso sikhathi, uJesu uyakhala ngokufa komuntu: ukhala phezu kwawo wonke amadoda, wonke umuntu wesifazane, yonke ingane efayo.
Ekugcineni, uJesu uyakhala eGetsemane.
Yebo, eNsimini Yeminqumo, izinyembezi zikaMesiya zidlula ubusuku bonke zikhuphukele kuNkulunkulu obonakala efihlekile. Uma uJesu eyiNdodana kaNkulunkulu ngempela, kunguNkulunkulu okhalayo ancenge. Izinyembezi zakhe zimboza konke ukunxusa ngezikhathi zonke. Baziphatha kuze kube sekupheleni kwesikhathi, kuze kufike lolo suku olusha, lapho, njengoba i-Apocalypse ithembisa, uNkulunkulu uzoba nekhaya lakhe lokugcina ngesintu. Ngemuva kwalokho izosula zonke izinyembezi emehlweni ethu!
Ingabe izinyembezi zikaKristu “zihamba nazo” izinyembezi zethu ngasinye?
Kusukela ngaleso sikhathi kuqhubeke, azisekho izinyembezi ezilahlekile! Ngoba iNdodana kaNkulunkulu yakhala izinyembezi zosizi, incithakalo nobuhlungu, wonke umuntu angakholelwa, empeleni, ukuthi zonke izinyembezi kusukela lapho seziqoqwe njengeparele elihle yiNdodana kaNkulunkulu. Zonke izinyembezi zendodana yomuntu ziyizinyembezi Ndodana kaNkulunkulu. Yilokhu isazi sefilosofi u-Emmanuel Lévinas akubonisa ngakho futhi wakubeka ngale ndlela ehle kakhulu: "Akukho nyembezi okufanele lilahleke, akukho kufa okufanele kuhlale ngaphandle kovuko".
Isiko likamoya elakha "isipho sezinyembezi" liyingxenye yalokhu kutholakala okukhulu: uma uNkulunkulu uqobo ekhala, kungenxa yokuthi izinyembezi ziyindlela kuye, indawo yokumthola ngoba uhlala lapho, impendulo ebukhoneni bakhe. Lezi zinyembezi kufanele zamukelwe ngaphezu kokucabanga kwakho, ngendlela efanayo esithola ngayo umngane noma isipho esivela kumngane.
Ingxoxo kaLuc Adrian ethathwe ku-aleteia.org