Singayithola indlela yethu eya kuNkulunkulu?

Ukufunwa kwezimpendulo emibuzweni emikhulu kuholele ekutheni isintu sithuthukise imicabango nemibono mayelana nobukhona bokuphila. I-Metaphysics iyingxenye yefilosofi ephathelene nemiqondo engaqondakali njengokuthi kusho ukuthini ukuba yikho, ukwazi okuthile nokuthi yini okuyiyona.

Eminye imibono ihlangane yakha umbono wezwe othola ukuthandwa futhi oziveza ekilasini, kwezobuciko, emculweni nasezingxoxweni zezenkolo. Ukunyakaza okunjalo okwadonswa ngekhulu le-19 kwakuyinhlangano ye-transcendentalist.

Imigomo eyisisekelo yaleli filosofi yayiwukuthi ubuNkulunkulu bukhona kuyo yonke imvelo nobuntu, futhi kwagcizelela umbono oqhubekayo wesikhathi. Eminye yeminyakazo emikhulu yobuciko yalelo khulu leminyaka yathola umsuka wayo kule nhlangano yefilosofi. I-Transcendentalism ukunyakaza okuchazwa ngokugxila emhlabeni wemvelo, ukugcizelela ukuzimela kanye nombono ofanele ngemvelo yomuntu.

Ngenkathi kunokugqagqana okuthile ngezindinganiso zobuKristu futhi ubuciko bale nhlangano bunikeze ubuciko kwezobuciko, amathonya ayo aseMpumalanga kanye nombono we-deistic kusho ukuthi imicabango eminingi ekule nhlangano ayihambisani neBhayibheli.

Kuyini i-transcendentalism?
Ukunyakaza okwedlula izwe kwaqala ngokuzimisela njengesikole somcabango eCambridge, eMassachusetts, njengefilosofi egxile ebudlelwaneni bomuntu noNkulunkulu ngomhlaba wemvelo; ihlobene kakhulu futhi yakhipha eminye imibono yayo kumnyakazo oqhubekayo wezothando eYurophu. Iqembu elincane labacabangayo lakha iTranscendental Club ngo-1836 futhi labeka isisekelo senhlangano.

Laba balisa kubalwa ongqongqoshe boPhiko uGeorge Putnam noFrederic Henry Hedge, kanye nembongi uRalph Waldo Emerson. Igxile kumuntu othola uNkulunkulu endleleni yakhe, ngemvelo nasebuhleni. Kwakunezimbali zobuciko nezincwadi; ukudweba kwezwe kanye nezinkondlo ezichazayo kuchaza inkathi.

La ma-transcendentalists akholelwa ukuthi umuntu ngamunye ubengcono kakhulu ngezikhungo ezimbalwa kakhulu eziphazamise umuntu wemvelo. Lapho umuntu ezethemba kakhulu kuhulumeni, ezikhungweni, ezinhlanganweni zezenkolo noma kwezepolitiki, ilunga lomphakathi lingaba ngcono. Kulokho kuzimela, kwakukhona nomqondo ka-Emerson we-Over-Soul, umqondo wokuthi sonke isintu siyingxenye yesidalwa.

Ochwepheshe abaningi be-transcendentalists bakholelwa nokuthi ubuntu bungafinyelela i-utopia, umphakathi ophelele. Abanye bakholelwa ukuthi indlela yobusoshiyali ingenza leli phupho lifezeke, kanti abanye bakholelwa ukuthi umphakathi ongazethembi ungakwenza lokho. Zombili zazincike enkolelweni yokuthi isintu sithande ukuba sihle. Ukulondolozwa kobuhle bemvelo, njengasemaphandleni namahlathi, kwakubalulekile kuma-transcendentalists njengoba amadolobha nezimboni zanda. Ukuvakasha kwabavakashi bangaphandle kwanda ekuthandeni futhi umbono wokuthi umuntu angathola uNkulunkulu ebuhleni bemvelo wawuthandwa kakhulu.

Amalungu amaningi ekilabhu ayengama-A-Listers osuku lwabo; ababhali, izimbongi, abalwela amalungelo abesifazane kanye nezifundiswa zamukela izinhloso zenhlangano. UHenry David Thoreau noMargaret Fuller bakwamukele ukunyakaza. Umbhali weLittle Women uLouisa May Alcott wamukele ilebula leTranscendentalism, elandela ezinyathelweni zabazali bakhe kanye nembongi u-Amos Alcott. Umbhali weculo leyunithi uSamuel Longfellow wamukela igagasi lesibili lale filosofi kamuva ngekhulu le-19.

Le filosofi icabangani ngoNkulunkulu?
Ngoba abakwa-transcendentalists bakwamukela ukucabanga okukhululekile nokucabanga komuntu ngamunye, kwakungekho mcabango ohlanganisayo ngoNkulunkulu.Njengoba kukhonjisiwe ohlwini lwabacabangi abavelele, abantu abahlukene babenemicabango eyehlukene ngoNkulunkulu.

Enye yezindlela abavumelana ngama-transcendentalists bavumelana namaKrestu amaProthestani inkolelo yabo yokuthi umuntu akadingi umlamuleli ukuze akhulume noNkulunkulu.Okunye kokwehluka okubaluleke kakhulu phakathi kwesonto lamaKhatholika namabandla oHlaziyo kwakuyi bengavumi ukuthi umpristi uyadingeka ukukhulumela aboni ukuze kuthethelelwe izono. Kodwa-ke, le nhlangano yaqhubekisela phambili lo mbono, inamakholwa amaningi ukuthi isonto, abefundisi, kanye nabanye abaholi benkolo bezinye izinkolo bangavimbela, kunokuba bakhuthaze, ukuqonda noma uNkulunkulu. ngalokho abangakuthola endalweni.

Le ndlela yokucabanga iqondaniswe eduze neBandla lase-Unitarian, idonsela kuyo kakhulu.

Njengoba i-Unitarian Church inwebile isuka enhlanganweni yeTranscendentalist, kubalulekile ukuqonda ukuthi babekholelwa ini ngoNkulunkulu eMelika ngaleso sikhathi. Enye yezimfundiso eziyinhloko ze-Unitarianism, kanye namalungu amaningi enkolo amaTranscendentalists, kwakuwukuthi uNkulunkulu munye, hhayi uZiqu-zintathu. UJesu Kristu unguMsindisi, kepha uphefumulelwe uNkulunkulu kuneNdodana - uNkulunkulu osenyameni Lo mbono uphikisana nokushiwo yiBhayibheli ngesimilo sikaNkulunkulu; "Ekuqaleni wayekhona uLizwi, uLizwi wayekuNkulunkulu, uLizwi wayenguNkulunkulu. Ekuqaleni wayenoNkulunkulu. Zonke izinto zenziwa ngayo, futhi ngaphandle kwakhe akukho okudaliweyo okwakukhona kwenziwe. 4 Ukuphila kwakukuye, nokuphila kwakungukukhanya kwabantu. Ukukhanya kukhanya ebumnyameni, kepha ubumnyama abukwamukelanga ”(Johane 1: 1-5).

Kuphikisana futhi nalokho uJesu Kristu akusho ngaye ngenkathi ezinika isihloko esithi "NGINGUYE" kuJohane 8, noma lapho ethi, "Mina noBaba simunye" (Johane 10:30). Isonto lase-Unitarian liyazenqaba lezi zimangalo njengezingokomfanekiso. Kwakukhona nokwenqatshwa kokungenzeki kwephutha leBhayibheli. Ngenxa yenkolelo yabo ekucabangeni, ama-Unitarians angaleso sikhathi, kanye namaTranscendentalists, bawuphika umbono wesono sokuqala, naphezu kombhalo okuGenesise 3.

Ama-transcendentalists axuba lezi zinkolelo zobumbano nefilosofi yaseMpumalanga. U-Emerson waphefumulelwa ngumbhalo wamaHindu iBhagavat Geeta. Izinkondlo zase-Asia zishicilelwe kumajenali e-transcendentalist nakwizincwadi ezifanayo. Ukuzindla nemiqondo efana ne-karma sekube yingxenye yokunyakaza ngokuhamba kwesikhathi. Ukunaka kukaNkulunkulu imvelo ngokwengxenye kwakugqugquzelwa yilokhu kuthatheka ngenkolo yaseMpumalanga.

Ingabe i-transcendentalism isekelwe eBhayibhelini?
Naphezu kwethonya laseMpumalanga, abakwaTranscendentalists babengenalo iphutha eliphelele lokuthi imvelo ibonakalisa uNkulunkulu.Umphostoli uPaul wabhala: yaqondakala, selokhu kwasungulwa umhlaba, ezintweni ezenziwe. Ngakho anginazaba ”(KwabaseRoma 1:20). Akulona iphutha ukusho ukuthi umuntu angambona uNkulunkulu endalweni, kodwa umuntu akumele amkhonze, futhi akufanele kube nguye kuphela umthombo wolwazi ngoNkulunkulu.

Ngenkathi amanye ama-transcendentalists ekholelwa ukuthi insindiso evela kuJesu Kristu ibalulekile ekusindisweni, hhayi bonke abenza kanjalo. Ngokuhamba kwesikhathi, le filosofi isiqale ukwamukela inkolelo yokuthi abantu abalungile bangaya eZulwini, uma bekholelwa ngobuqotho enkolweni ebakhuthaza ukuba babe nokuziphatha okulungile. Nokho, uJesu wathi: “Mina ngiyindlela, neqiniso nokuphila. Akekho oza kuBaba ngaphandle kokuba eze ngami ”(Johane 14: 6). Ukuphela kwendlela yokusindiswa esonweni futhi ube noNkulunkulu ingunaphakade eZulwini ngoJesu Kristu.

Ingabe abantu balunge ngempela?
Enye yezinkolelo ezisemqoka zeTranscendentalism kungobuhle bomuntu, ukuthi anganqoba imizwa yakhe emincane nokuthi isintu singapheleliswa ngokuhamba kwesikhathi. Uma abantu belungile ngokwemvelo, uma isintu sonke singakwazi ukuqeda imithombo yobubi - noma ngabe ukuntuleka kwemfundo, isidingo semali noma enye inkinga - abantu bazoziphatha kahle futhi umphakathi upheleliswe. IBhayibheli aliyisekeli le nkolelo.

Amavesi ngobubi bemvelo bomuntu afaka:

- KwabaseRoma 3:23 "ngokuba bonke bonile, basilalelwe inkazimulo kaNkulunkulu".

- KwabaseRoma 3: 10-12 “njengoba kulotshiwe ukuthi:“ Akekho olungileyo, cha, akekho noyedwa; akekho oqondayo; akekho ofuna uNkulunkulu. + Wonke umuntu useguqukile; ndawonye abasenamsebenzi; kakho owenza okuhle, ngitsho loyedwa. "

- UmShumayeli 7:20 "Impela akekho umuntu olungileyo emhlabeni owenza okuhle futhi angoni."

- Isaya 53: 6 “Sonke sidukile njengezimvu; sikhulume - ngamunye - ngendlela yakhe; futhi iNkosi ibeke phezu kwakhe ububi bethu sonke ”.

Ngaphandle kokukhuthaza kobuciko kwale nhlangano, abakwaTranscendentalists babengabuqondi ububi benhliziyo yomuntu. Ngokwethula abantu njengabantu abalungile ngokwemvelo nokuthi ububi buyakhula enhliziyweni yomuntu ngenxa yesimo sezinto ezibonakalayo futhi ngenxa yalokho bungalungiswa ngabantu, kwenza uNkulunkulu abe yikhampasi yobuhle eqondisayo kunokuba ngumthombo wokuziphatha nokuhlengwa.

Ngenkathi imfundiso yenkolo ye-transcendentalism ingenalo uphawu lwemfundiso ebalulekile yobuKristu, ikhuthaza abantu ukuthi bachithe isikhathi becabanga ngendlela uNkulunkulu azibonakalisa ngayo emhlabeni, ejabulela imvelo, futhi elandela ubuciko nobuhle. Lezi yizinto ezinhle futhi, "... noma yini eyiqiniso, noma yini ehloniphekile, noma yini elungile, noma yini emsulwa, noma yini ethandekayo, noma yini ebabazekayo - uma kukhona okuhle noma okuncomekayo - cabanga ngalokhu izinto ”(KwabaseFilipi 4: 8).

Akukubi ukuphishekela ubuciko, ukujabulela imvelo futhi ufune ukwazi uNkulunkulu ngezindlela ezahlukahlukene. Imibono emisha kufanele ivivinywe ngokumelene neZwi likaNkulunkulu futhi ingamukelwa nje ngoba misha. I-Transcendentalism ibumbe ikhulu leminyaka lesiko laseMelika futhi yakhiqiza inqwaba yemisebenzi yobuciko, kepha izamile ukusiza umuntu ukuthi adlule isidingo sabo soMsindisi futhi ekugcineni ayibambeli ubudlelwano beqiniso. noJesu Kristu.