Umthandazo wokuphenduka: kuyini nokuthi ungakwenza kanjani
Babusisiwe labo abazi ukuthi bayizoni
Kukhona umthandazo wokuphendula.
Kakhulu ngokuphelele: umkhuleko walabo abazi ukuthi bayizoni. Okusho ukuthi, ngendoda ezethula phambi kukaNkulunkulu ngokubona amaphutha ayo, usizi, nokuzenzisa.
Futhi konke lokhu, hhayi maqondana nekhodi esemthethweni, kepha ikhodi yothando ebaluleke kakhulu kangakanani.
Uma umthandazo uyingxoxo yothando, umkhuleko ophelele ungowalabo ababona ukuthi benze isono ngokugqamile: okungelona uthando.
Okomuntu ovuma ukuthi wakhaphela uthando, ukuthi wehlulekile "ekuvumelaneni ngesivumelwano".
Umthandazo oguqukayo namahubo anikeza izibonelo ezikhanyayo ngalomqondo.
Umkhuleko oguquliwe awukhathaleli ubudlelwano phakathi kwesihloko nomuntu ozimele, kepha umfelandawonye, okungukuthi, ubudlelwano bobuhlobo, isibopho sothando.
Ukulahlekelwa umuzwa wothando kusho nokulahlekelwa umuzwa wesono.
Futhi ukuthola umuzwa wesono kufana nokuthola isithombe sikaNkulunkulu onguThando.
Ngamafuphi, kuphela uma uqonda uthando nezidingo zalo, ongasithola isono sakho.
Ngokuqondene nothando, umthandazo wokuphenduka ungenza ngazi ukuthi ngiyisoni esithandwa uNkulunkulu.
Nokuthi ngaphenduka ngezinga lokuthi ngizimisele ukungithanda ("... Uyangithanda? .." - Jn.21,16).
UNkulunkulu akanendaba kangako nobunqunu, nosayizi obahlukahlukene, okungenzeka ukuthi ngiyenzile.
Okusemqoka kuye ukuthola ukuthi ngiyabazi ubucayi bothando.
Ngakho-ke umkhuleko oguqukayo usho ukuvuma kathathu:
- Ngiyavuma ukuthi ngiyisoni
- Ngiyavuma ukuthi uNkulunkulu uyangithanda futhi uyangithethelela
- Ngiyavuma ukuthi ngibizelwe ukuthanda, ukuthi umsebenzi wami uluthando
Isibonelo esihle somthandazo wokuphenduka okuhlanganyelwe yileso se-Azarìa phakathi komlilo:
"... Ungasilahli kuze kube sekupheleni
ngenxa yegama lakho,
ungaphuli isivumelwano sakho,
ungasusi isihawu sakho kithi ... ”(Daniyeli 3,26: 45-XNUMX).
Simenyiwe ukuba sicabangele, ukusinika intethelelo, hhayi ubuhle bethu bangaphambilini, kepha umcebo ongapheli wesisa Sakhe, "... ngenxa yegama Lakhe ...".
UNkulunkulu akanendaba negama lethu elihle, iziqu zethu noma indawo esihlala kuyo.
Kuthatha kuphela uthando Lwakhe.
Lapho sizethula phambi kwakhe siphenduka ngokweqiniso, izinto zethu ezithile ziyawa ngokulandelana, silahlekelwe yikho konke, kepha thina sisale nento eyigugu kakhulu: "... ukwamukelwa ngenhliziyo edabukisayo nangomoya ohlazisayo ...".
Sisindise inhliziyo; konke kungaqala futhi.
Njengendodana yolahleko, sazikhohlisa ukuthi siyigcwalise ngama-acorn alwa izingulube (Luka 15,16: XNUMX).
Ekugcineni sabona ukuthi singagcwalisa ngawe kuphela.
Sijahile amazibuko. Manje, ngemuva kokugwinya ukudangala okuphindaphindiwe, sifuna ukuthatha indlela eyiyo yokuthi singabulawa ukoma:
"... Manje sikulandela ngenhliziyo yethu yonke, ... sifuna ubuso bakho ..."
Lapho konke kulahlekile, inhliziyo ihlala.
Futhi ukuguqulwa kuqala.
Isibonelo esilula kakhulu somkhuleko oguqukayo owenziwa ngumthelisi (uLuka 18,9: 14-XNUMX), owenza isenzo elula sokushaya isifuba sakhe (okungelula ngaso sonke isikhathi lapho okuqondiwe kungokwesifuba sethu hhayi okwabanye) futhi esebenzisa amagama alula ("... O Nkulunkulu, ngihawukele mina oyisoni ...").
UmFarisi waletha uhlu lwezimfanelo zakhe, imisebenzi yakhe emihle phambi kukaNkulunkulu futhi wenza inkulumo ebukhali (isimumo sokuthi, njengoba kwenzeka kaningi, imingcele kulokho okuhlekisayo).
Umthelisi akadingi ngisho ukwethula uhlu lwezono zakhe.
Uvele azibone eyisoni.
Ulesibindi sokuphakamisela amehlo akhe ezulwini, kepha umema uNkulunkulu ukuba aguqe phezu kwakhe ("..
Umkhuleko wobuFarisi uqukethe isisho esithi:
Yena, umFarisi, ngeze akghona ukukholelwa emthandazweni ozwisisekayo (okungcono, ngomkhuleko, avume izono zabanye, into ayidelelayo: amasela, abangalungile, iziphingi).
Umkhuleko wokuphenduka kungenzeka lapho umuntu evuma ngokuzithoba ukuthi ufana nabanye, okungukuthi, isoni esidinga intethelelo futhi sizimisele ukuthethelela.
Umuntu ngeke eze ukuthola ubuhle bokuhlangana kwabangcwele uma umuntu engahambisani nezoni.
UmFarisi uthwala izimfanelo zakhe "ezikhethekile" phambi kukaNkulunkulu. Umthelisi uthwala izono "ezivamile" (ezakhe, kodwa nezomFarisi, kodwa ngaphandle kokudinga ukummangalela).
"Isono sami" isono sabo bonke abantu (noma esisodwa esikhinyabeza wonke umuntu).
Futhi isono sabanye singifaka embuzweni ngezinga lokubambisana.
Uma ngithi: "... O Nkulunkulu, ngihawukele mina oyisoni ...", ngiqonde ukuthi "... Thethelela izono zethu ...".
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