THANDAZA KU-S. ANNA ukuthola noma yimuphi umusa
Prostrate ezinyaweni zesihlalo sakho sobukhosi noma eSt Anna enkulu, ekhazimulayo, ngize ukukuhlazisa ukukuthuka kwami, umthandazo wenhliziyo; uyamukele benign nginike ukubonga, ngithandaze.
Umhlaba ngempela uyisigodi sezinyembezi - indlela yokuphila ihlwanyelwe ngameva - inhliziyo yesivunguvungu izwa iminjunju yobuhlungu iqinile - ngisize Wena, ngizwe. O mama othandekayo, ungikhulekele.
Ukhathele ukukhala, ngaphandle kwezwi lenduduzo nethemba; sicindezelwe ngaphansi kwesisindo losizi kuphela kuWe, obuqonda kahle ubuhlungu bomphefumlo, ngibeka ithemba lami emva koNkulunkulu neNtombi nto. O mama othandekayo, ngicela ungikhulekele.
Izono zami zaba yimbangela yokuba ngilahlekelwe ukuthula kwenhliziyo - ukungaqiniseki kokuthethelelwa kwenza impilo yami ibe lusizi - kungingenise Wena isihawu saphezulu, uthando ngoJesu, ukuvikelwa kwendodakazi yakho O mama S. Anna thandaza kwami.
Bheka indlu yami, umndeni wami - Bheka ukuthi mangaki ububi obungicindezela ukuthi mangaki usizi olungizungezile ... O mama othandekayo, ngicela ukuthula nokuqina, ikakhulukazi ukuthula komphefumlo. Ngithandaze.
Futhi manje njengoba ngidinga i-grace ungangilahli Wena onamandla esihlalweni sobukhosi sikaNkulunkulu. Susa kimi ukudabuka nokuchithwa, ubungozi, nezihlava zeNkosi. Ubusise usindise umphefumulo wami; ake ngikubize empilweni nasekufeni uzizwe ususondele. Ungikhulekele, mduduzi omnandi wabahluphekile. Ake usuku lunye lube ezinyaweni zakho ePharadesi elingcwele. Ngakho-ke makube njalo. Pater, Ave, Gloria.
Namuhla iSonto ligubha ama-SS. U-Ana noGioacchino "abazali be-BV Maria SS.ma"
U-Ana noGioacchino ngabazali beNtombi Enyulu uMariya. Obaba beBandla bake bakhumbula kaningi ngemisebenzi yabo. Isimangaliso, ngokwesibonelo, amazwi kaSanta John Damcene, umbhishobhi: «Njengoba bekufanele kwenzeke ukuthi iNtombazanyana kaNkulunkulu yazalwa isuka ku-Ana, imvelo ayizange ilunge ngaphambi kwenzalo yomusa; kodwa wasala engenaso isithelo sakhe somusa ukukhiqiza okwakhe. Eqinisweni, izibulo lazalwa lapho izibulo lakuzo zonke izidalwa "ezikhona zonke izinto" lizozalwa khona (Col 1,17:XNUMX). O mbhangqwana ojabulayo, uGioacchino no-Anna! Zonke izidalwa zinesikweletu kuwe, ngoba wena isidalwa wanikela kuMdali isipho esamukeleka kunazo zonke, okungukuthi, umama omsulwa, okwakuwukuphela kwakhe owayemfanele umdali ... O Joachim no-Ana, lo mbhangqwana omsulwa kakhulu! Ngokulondoloza ubumsulwa obumiswe ngumthetho wemvelo, usuzuzile, ngamandla aphezulu, okudlula imvelo: unike umhlaba umama kaNkulunkulu owayengazi umuntu. Wena, ophila impilo engcwele futhi engcwele ngokwesimo somuntu, ubelethe indodakazi endala kunezingelosi futhi manje uyindlovukazi yezingelosi uqobo ... »
Yize kunolwazi oluncane ngo-S. Anna, futhi ngaphezu kwalokho okungekho emibhalweni engekho emthethweni noma eyi-canonical, ihlelo lakhe lisabalele kakhulu eMpumalanga (ngekhulu le-XNUMX) nase Ntshonalanga (ngekhulu le-XNUMX - lelo likaJoachim ngekhulu le-XNUMX .).
Cishe yonke imizi inebandla elinikezelwe kuye, uCaserta umbheka njengomlandeli wakhe osezulwini, igama lika-Ana liyaphindwa ezinhlokweni zemigwaqo, izigceme zamadolobha, imitholampilo nezinye izindawo; abanye oMasipala babizwa ngegama lakhe. Umama weNkosazana ungumnikazi wabasizi abahlukahlukene cishe bonke abahlobene noMariya kodwa ngaphezu kwakho konke ukulandelwa komama bomndeni, kwabafelokazi, kwabesifazane ababelethayo; iyakhangwa ezingxenyeni ezinzima nangokulwa nokuqina komshado.
U-Ana uvela kuHana WesiHebheru (umusa) futhi akakhunjulwa emaVangelini e-canonical; amaVangeli e-Apocryphal of the Nativity and Childhood akhuluma ngawo, okudala kakhulu kuwo okubizwa nge- "Proto-Vangeli likaSt. James", okwabhalwa kungakapheli maphakathi nekhulu lesibili leminyaka.
Lokhu kutshengisa ukuthi uGioacchino, umyeni ka-Ana, wayengumuntu onothile futhi ocebe kakhulu futhi wayehlala eduze naseJerusalema, eduze nedamu laseFonte Probatica. Ngelinye ilanga ngenkathi eletha iminikelo eminingi ethempelini, njengoba enza njalo unyaka nonyaka, umpristi ophakeme uRubhen wammisa wathi: "Awunalo ilungelo lokukwenza kuqala, ngoba awuzalanga nzalo."
UGioacchino no-Ana babengabasanda kushada ababathandana ngokweqiniso, kodwa ababengenazingane futhi, benikezwe iminyaka yabo, babengeke besaba nakho; ngokomqondo wamaJuda wangaleso sikhathi, umpristi omkhulu wasibona isiqalekiso saphezulu, ngakho-ke ayengcolile. Umelusi osekhulile ocebile, ngenxa yothando aluletha kumakoti wakhe, akafuni ukuthola omunye umuntu wesifazane ukuba abe nendodana; ngakho-ke, edabukile ngamazwi ompristi ophakeme, waya kungobo yomlando yezizwe eziyishumi nambili zakwa-Israyeli ukuyohlola ukuthi ngabe lokho okwakushiwo nguRuben kwakuyiqiniso yini futhi lapho esethola ukuthi wonke amadoda akholwayo futhi aqaphelayo ayenezingane, acasukile, akazange abe nesibindi ukuthi abuyele ekhaya futhi athathe umhlalaphansi ezweni lakhe lentaba nezinsuku ezingamashumi amane nobusuku obungamashumi amane wacela usizo lukaNkulunkulu phakathi nezinyembezi, imikhuleko kanye nokudla. U-Ana naye wahlushwa yilokhu kuzala, okwanezelwa ukuhlupheka ngenxa yalokhu "kundiza" komyeni wakhe; wabe esengena emthandazweni ojulile ecela uNkulunkulu ukuthi afeze isicelo sabo sokuba yindodana.
Ngesikhathi somkhuleko ingelosi yabonakala kuye futhi yamemezela: "Ana, Anna, iNkosi ilalele umkhuleko wakho futhi uzokhulelwa bese ubeletha futhi kuzoba nokukhuluma ngenzalo yakho emhlabeni wonke". Kwenzeka-ke kwathi emva kwezinyanga ezimbalwa u-Ana ebeletha. I- "Proto-Gospel of St. James" iyaphetha: "Ngemuva kwezinsuku ezidingekayo ..., wanika intombazane le emuva ngokumbiza ngoMariya, okungukuthi," Othandekayo weNkosi ".