I-Purgatory: okushiwo yiSonto neSibhalo Esingcwele

Imiphefumulo ngubani, emangazwa ukufa, ayinacala ngokwanele ukuba ifanele iSihogo, noma ilunge ngokwanele ukuba yamukelwe ezulwini, kuzofanela zizihlanze ePurgatory.
Ukuba khona kwePurgatory kuyiqiniso lokholo oluqinisekile.

1) Umbhalo oNgcwele
Encwadini yesibili yamaMaccabees (12,43-46) kubhalwe ukuthi uJuda, owayeyinduna yamasosha amaJuda, ngemuva kokulwa nempi enegazi neGorgia, lapho amasosha akhe amaningi ayesele emhlabathini, wabiza abasindayo futhi bahlongoza kubo ukuthi benze iqoqo ngokwanela imiphefumulo yabo. Isivuno seqoqo sathunyelwa eJerusalema ukuyonikela imihlatshelo yokuhlawulela le njongo.
UJesu eVangelini (Math. 25,26 no-5,26) ukhuluma ngokusobala ngaleli qiniso lapho ethi kwenye impilo kunezindawo ezimbili zokujeziswa: enye lapho isijeziso esingapheli "bayoya ekuhlushweni kwaphakade"; enye lapho isijeziso siphela lapho isikweletu sonke siye kwi-Divine Justice sikhokhelwa "kumaphesenti okugcina."
KwiVangeli likaSt. Matewu (12,32: XNUMX) uJesu uthi: "Noma ngubani ohlambalaza uMoya oNgcwele akanakuthethelelwa nakulomhlaba nakomunye". Kula magama kuyacaca ukuthi empilweni yesikhathi esizayo kunokuxolelwa kwezono ezithile, ezingaba ngethambo kuphela. Lokhu kuxolelwa kungenzeka kuphela ePurgatory.
Encwadini yokuqala eya kwabaseKorinte (3,13-15) uSanta Paul uthi: «Uma umsebenzi womuntu etholakala untula, uzoncishwa isihawu sakhe. Kepha uzosindiswa ngomlilo ». Futhi kule ndima sikhuluma ngokucacile ngePurigatori.

2) Magisterium weSonto
a) UMkhandlu waseTrent, ohlelweni lweXXV, uyamemezela: "Ukukhanyiswa nguMoya oNgcwele, usuka eMbhalweni oNgcwele kanye neNkambiso yasendulo yoBaba abaNgcwele, iSonto lamaKhatholika lifundisa ukuthi kukhona" isimo sokuzihlanza, iPurigatori, kanye imiphefumulo egciniwe ithola usizo ekulingeni kwamakholwa, ikakhulukazi emhlatshelweni we-altare uNkulunkulu owamukelekayo "".
b) UMkhandlu Wesibili weVatican, kuMthethosisekelo «Lumen Nationsum - isahl. 7 - n. 49 "iqinisekisa ubukhona bePurigatori ithi:" Kuze kufike iNkosi ngenkazimulo yayo nazo zonke izingelosi kanye naye, kuthi lapho ukufa sekubhujisiwe, zonke izinto zingehliselwe kuye, abanye babafundi bakhe bayizihambi emhlabeni abanye, asebedlulile kulempilo, bayazihlanza, kanti abanye bathokozela udumo ngokucabanga ngoNkulunkulu ».
c) ICatechism yaseSt. Pius X, ukuphendula umbuzo 101, iyaphendula: "Ukuhlanzeka kungukuhlupheka kwesikhashana kokuncishwa uNkulunkulu kanye nezinye izinhlawulo ezisusa emphefumulweni noma iyiphi insali yesono ukuyenza ifanele ukubona uNkulunkulu".
d) ICatechism of the Catholic Church, ngenombolo 1030 kanye ne-1031, ithi: "Labo abafa ngomusa nobungani bukaNkulunkulu, kepha bengahlanzwa ngokungaphelele, yize beqinisekile ngokusindiswa kwabo okuphakade, kodwa bayatholwa, ngemuva kokushona kwabo , ekuhlanzweni, ukuze sithole ubungcwele obudingekayo ukuze singene enjabulweni yeZulu.
ISonto libiza lokhu kuhlanzwa kokugcina kwabakhethiweyo "isihlanzo", esihluke kakhulu esijezisweni sabalahliweyo ".