Yiluphi uphawu lukaKayini?
Isibonakaliso sikaKayini singenye yezimfihlakalo zokuqala zebhayibheli, ingozi eyinqaba abantu ebelifuna amakhulu eminyaka.
UKayini, indodana ka-Adamu no-Eva, wabulala umfowabo u-Abela ngomunyu wesikhwele. Ukubulawa kwabantu okokuqala kulotshwe kuGenesise isahluko 4, kepha akunamininingwane emibhalweni mayelana nokuthi kwenzeke kanjani ukubulala. Isisusa sikaKayini sabonakala sengathi uNkulunkulu wayejabule ngomhlatshelo ka-Abela, kepha wakwenqaba lokho kukaKhayini. KumaHeberu 11: 4, sisola ukuthi isimo sikaKayini sawonakalisa umhlatshelo wakhe.
Ngemuva kokuvezwa kobugebengu bukaKayini, uNkulunkulu wabeka isigwebo:
“Manje usungaphansi kwesiqalekiso futhi uholwa ngumhlaba, ovule umlomo wawo ukuthola igazi lomfowenu esandleni sakho. Lapho usebenza umhlaba, ngeke usakukwenzela isivuno sakho. Uzoba ngumhambuma ongaphenduki emhlabeni. " (UGenesise 4: 11-12, NIV)
Isiqalekiso saphindwe kabili: UKayini wayengasakwazi ukuba ngumlimi ngoba umhlaba wawungeke umenzele, futhi waxoshwa ebusweni bukaNkulunkulu.
Ngoba uNkulunkulu wamaka uKayini
UKhayini wakhala ngokuthi isijeziso sakhe sasinzima kakhulu. Wayazi ukuthi abanye bazomesaba futhi bamdele, futhi mhlawumbe wayezozama ukumbulala ukuze aqede isiqalekiso sabo phakathi kwabo. UNkulunkulu wakhetha indlela engajwayelekile yokuvikela uKayini:
"Kepha iNkosi yathi kuye," Akunjalo; nalowo obulala uKayini uyophindiselwa kasikhombisa. INKOSI yasibeka isibonakaliso kuKayini, ukuze kungabikho muntu oyitholayo. "(UGenesisi 4:15, NIV)
Yize uGenesise engachazi, abanye abantu uKayini abesaba babengeke babe ngabafowabo. Ngenkathi uKayini eyindodana endala ka-Adamu no-Eva, asitshelwa ukuthi zingaki ezinye izingane ezaba nesikhathi phakathi kokuzalwa kukaKayini nokubulawa kuka-Abela.
Kamuva, uGenesise uthi uKayini wathatha umfazi. Singaphetha nje ngokuthi ngabe bekungudade noma umzukulu wami. Imishado enjalo ehlanganisiwe yayingavunyelwe kuLevitikusi, kepha ngesikhathi lapho inzalo ka-Adamu igcwele umhlaba, yayidingeka.
Ngemuva kokuthi uNkulunkulu emmakisile, uKayini waya ezweni laseNodi, okuwumdlalo osuselwa egameni lesiHeberu elithi "nad", elisho "ukuzulazula". Njengoba uNodi engakaze akhulume futhi ngebhayibheli, kungenzeka ukuthi lokhu bekungasho ukuthi uKayini waba ngumnikazi impilo yakhe yonke. Wakha idolobha waqamba igama lendodana yakhe u-Enoke.
Lwalunjani uphawu lukaKayini?
IBhayibheli alifi ngamabomu ngohlobo lophawu lukaKayini, okwenza abafundi baqagele ukuthi kungenzeka ukuthi lwaluyini. Imibono ifake izinto ezinjengophondo, isikhafu, i-tattoo, uchoko noma ngisho nesikhumba esimnyama.
Singaqiniseka ngalezi zinto:
Isibonakaliso besingenakugwenywa futhi mhlawumbe ebusweni bakhe lapho sasingakwazi ukumbozwa khona.
Kwaqondakala ngokushesha kubantu okungenzeka ukuthi babengafundile.
Ukubekwa uphawu kwakuzobangela ukwesaba kubantu, noma ngabe bakhonza uNkulunkulu noma cha.
Yize lolu hlobo sekuxoxiwe ngalo emakhulwini eminyaka, akulona iphuzu lendaba. Esikhundleni salokho, kufanele sigxile ekujuleni kwesono sikaKayini kanye nesihe sikaNkulunkulu sokumshiya aphile. Ngaphezu kwalokho, yize u-Abela ayengumfowabo wabanye abafowabo bakaKhayini, abasinda baka-Abela kwakungafanele baphindisele futhi baziphathe ngokwabo umthetho. Izinkantolo bezingakamiswa. UNkulunkulu wayengumahluleli.
Izazi zebhayibheli ziveza ukuthi uhlu lozalo lukaKayini olubhalwe eBhayibhelini lufushane. Asazi uma abanye benzalo kaKayini babengokhokho bakaNowa noma abafazi bezingane zakhe, kodwa kubonakala sengathi isiqalekiso sikaKayini asizange sidluliselwe ezizukulwaneni ezalandela.
Ezinye izibonakaliso ezisebhayibhelini
Okunye ukumaka kwenzeka encwadini yomprofethi uHezekeli, izahluko 9. UNkulunkulu wathumela ingelosi ukuba imake amabunzi abo bathembekile eJerusalema. Lophawu kwakungu "tau", uhlamvu lokugcina lwezinhlamvu zesiHeberu, esimweni sesiphambano. Ngemuva kwaloko, Nkulunkulu watfumela tingilosi letisitfupha letingabulali kutsi tibulale bonkhe bantfu lebebangenalo lophawu.
UCyprian (210-258 AD), umbhishobhi waseCarthage, uthe lolu phawu lumelela umhlatshelo kaKristu nokuthi bonke abatholakala lapho befa bayosindiswa. Wakhumbula igazi lewundlu ama-Israyeli ayelisebenzisa ukumaka ama-jamb abo eGibhithe ukuze ingelosi yokufa idlule emizini yabo.
Kukhona futhi esinye isibonakaliso eBhayibhelini esibe yisihloko sengxoxo mpikiswano evuthayo: uphawu lwesilo, okukhulunywa ngalo encwadini yesambulo. Isibonakaliso soMphik'ukristu, lolu brand lubeka imingcele ukuthi ubani ongathenga noma aluthengise. Imibono yakamuva ithi kuzoba uhlobo lwekhodi yokufaka enamathiselwe noma i-microchip.
Ngaphandle kokungabaza, izibonakaliso ezaziwa kakhulu emibhalweni yilezo ezenziwa kuJesu Kristu ngenkathi ebethelwa esiphambanweni. Ngemuva kovuko, lapho uKristu athola khona umzimba wakhe okhazinyulisiwe, wonke amanxeba awathola ekushoneni kwakhe nasekufeni kwakhe esiphambanweni aphiliswa, ngaphandle kwezibazi ezisezandleni, ezinyaweni naseceleni, lapho umkhonto wamaRoma ihlabe inhliziyo yakhe.
Isibonakaliso sikaKayini sabekwa phezu kwesoni nguNkulunkulu.Izibonakaliso kuJesu zabekwa uNkulunkulu yizoni. Isibonakaliso sikaKayini kwakuwukuvikela isoni olakeni lwamadoda. Izimpawu kuJesu kwakuwukuvikela izoni olakeni lukaNkulunkulu.
Isibonakaliso sikaKayini sasiyisexwayiso sokuthi uNkulunkulu ujezisa isono. Izimpawu zikaJesu zisikhumbuza ukuthi, ngoKristu, uNkulunkulu uthethelela isono futhi abuyisele abantu ebudlelwaneni obuhle naye.