Kusho ukuthini i-apocalypse esebhayibhelini?
Umqondo we-apocalypse unesiko elide nelicebile lemibhalo nenkolo enencazelo yalo idlula lokho esikubonayo emaphosta amakhulu emiboniso bhanyabhanya.
Igama elithi apocalypse lisuselwa egameni lesiGreki elithi apokálypsis, elihumusha ngokwezwi nezwi elithi "ukutholwa". Ngokwesimo semibhalo yenkolo efana neBhayibheli, igama leli livame ukusetshenziswa kaningi mayelana nokudalulwa okungcwele kolwazi noma ulwazi, imvamisa ngohlobo lwephupho noma umbono ongokwesiprofetho. Ulwazi lwale mibono luhlobene ngokujwayelekile nezikhathi zokugcina noma imibono mayelana neqiniso laphezulu.
Izinto eziningi zivame ukuhlotshaniswa ne-apocalypse esebhayibhelini, kufaka phakathi, ngokwesibonelo, isibonakaliso esuselwa ezithombeni ezithile noma ezibalulekile, izinombolo nezikhathi zezikhathi. EBhayibhelini lobuKristu, kunezincwadi ezimbili ezinkulu ze-apocalyptic; eBhayibhelini lesiHeberu, yinye kuphela.
Parole chiave
Isambulo: ukuthola iqiniso.
Ukuhlwithwa: umbono wokuthi wonke amakholwa eqiniso aphila ekugcineni kwesikhathi azothathwa ayiswe ezulwini ukuze abe noNkulunkulu. Leli gama livame ukusetshenziswa kabi njengegama elifanayo ne-apocalypse. Ukuba khona kwaso kuyisihloko sezimpikiswano eziningi phakathi kwamahlelo obuKristu.
INdodana yomuntu: igama elivela emibhalweni ye-apocalyptic kodwa lingenayo incazelo yokuvumelana. Abanye babafundi bakholelwa ukuthi kuqinisekisa uhlangothi lomuntu lwesimo esimbili sikaKristu; abanye bakholelwa ukuthi kuyindlela yokuzibonakalisa ekubhekiseleni kuyo.
Incwadi kaDaniel nemibono emine
UDaniel yiyona apocalypse amasiko amaJuda nawobuKristu abelana ngayo. Kutholakala eTestamenteni Elidala le-Christian Bible phakathi kwabaprofethi abaphambili (uDaniel, uJeremia, uHezekeli no-Isaya) nakuKevitum ebhayibhelini lesiHeberu. Ingxenye ye-apocalypse yingxenye yesibili yemibhalo, equkethe imibono emine.
Iphupho lokuqala lezilo ezine, esinye sazo esonakalisa umhlaba wonke ngaphambi kokubhujiswa ijaji laphezulu, elinikeza ubukhosi baphakade "kwindodana yomuntu" (ibinzana elifanayo elivame ukuvela embhalweni we-apocalyptic UJudeo-amaKristu). Ngakho-ke uDaniel utshelwa ukuthi izilo zifanekisela "izizwe" zomhlaba, ukuthi ngelinye ilanga ziyolwa nabangcwele kepha zithole isahlulelo saphezulu. Lo mbono ubandakanya izibonakaliso eziningi ezihlukile ze-apocalypse esebhayibhelini, kufaka phakathi uphawu lwamanani (izilo ezine zimelela imibuso emine), ukubikezela kwezikhathi zokuphela nezikhathi zesiko ezingachazwa ngamazinga ajwayelekile (kuchaziwe ukuthi inkosi yokugcina izokwenza impi "ezimbili izikhathi nesiqingatha ").
Umbono wesibili kaDaniel ngowenqama enezimpondo ezimbili egeleza kakhulu aze abhujiswe ngembuzi. Imbuzi ivele ikhule uphondo oluncane oluba lukhula lube lukhulu futhi luze lukhule ithempeli elingcwele. Futhi, sibona izilwane ezisetshenziselwa ukumelela izizwe zabantu: izimpondo zezinqama kuthiwa zimelela amaPheresiya namaMede, kanti ngenkathi imbuzi kuthiwa iyiGrisi, uphondo lwayo olubhubhisayo uqobo lwayo lodwa lumelele inkosi embi ukuza. Iziprofetho zamanani zikhona futhi nokucaciswa kwenani lezinsuku ithempeli elingcolile.
Ingelosi uGabriel, echaza umbono wesibili, ibuya iyibuyise imibuzo kaDaniel ngesithembiso somprofethi uJeremiya sokuthi iJerusalema nethempeli lakhe lizobhujiswa iminyaka engama-70. Ingelosi itshela uDaniel ukuthi empeleni isiprofetho lesi sibhekisa eminyakeni ethile elingana nenani lezinsuku ngeviki elandiswa ngama-70 (iminyaka iyonke engama-490), nokuthi iThempeli laliyobe selibuyiselwe kepha laphinde labhujiswa futhi ngumbusi omubi. Inombolo eyisikhombisa idlala indima ebalulekile kulo mbono wesithathu we-apocalyptic, zombili njengenombolo yezinsuku ngesonto futhi "amashumi ayisikhombisa" abalulekile, esivame kakhulu: eziyisikhombisa (noma ukuhlukahluka okunje ngokuthi "amashumi ayisikhombisa aphindwe kasikhombisa") kuyinombolo engokomfanekiso evame ukubonakala imele umqondo wezinombolo ezikhudlwana noma inkambiso yesikhathi.
Umbono wesine nowokugcina kaDaniel kungenzeka uwusondele kakhulu embonweni we-apocalypse owembulayo otholakala emcabangweni othandwayo. Kuyo, ingelosi noma esinye isidalwa saphezulu sibonisa uDaniel isikhathi esizayo lapho izizwe zomuntu zisempini, zanda ngombono wesithathu lapho umbusi omubi ewela khona futhi abhubhise iThempeli.
Isambulo encwadini yesambulo
Isambulo, esivele njengencwadi yokugcina ye-Christian Bible, singenye yezingcezu ezidumile kakhulu zokubhala. Ifakwe njengombono womphostoli uJohane, igcwele isibonakaliso ezithombeni nasezinombolweni ukudala ukuphela kwesiprofetho sezinsuku.
Isambulo singumthombo wencazelo yethu ethandwayo ye- "apocalypse". Embonweni, uJohane ukhonjiswa izimpi zokomoya ezijulile ezigxile engxabanweni phakathi kwamathonya asemhlabeni nawaphezulu kanye nokwahlulelwa kokugcina komuntu komuntu.Izithombe ezicacile futhi ngezinye izikhathi ezididekile nezichazwe encwadini zigcwele uphawu lokuthi kuvame ukuxhunyaniswa nemibhalo engokwesiprofetho yeTestamente Elidala.
Le apocalypse ichaza, cishe ngezindlela ezinamasiko, umbono kaJohane wokuthi uKristu uzobuya kanjani uma sekuyisikhathi sokuba uNkulunkulu ahlulele bonke abantu basemhlabeni futhi avuze abathembekileyo ngempilo yaphakade nejabulisayo. Yile nto - ukuphela kwempilo yasemhlabeni kanye nokuqala kwempilo engaziwa eduze kwaphezulu - okunikeza isiko elidumile ukuzihlanganisa kwe- "apocalypse" "nokuphela komhlaba".