Kukangaki amaKatolika engathola umhlanganyelo ongcwele?
Abantu abaningi bacabanga ukuthi bangathola Inhlanganyelo eNgcwele kanye ngosuku. Futhi abantu abaningi bacabanga ukuthi, ukuze bamukele iSidlo, kufanele baye eMiseni. Ingabe lokhu okucatshangwe kuvamile kuyiqiniso? Futhi uma kungenjalo, amaKhatholika kangaki angayithola iSidlo esingcwele futhi ngaphansi kwaziphi izimo?
Inhlanganiso neMass
ICode of Canon Law, elawula ukwenziwa kwamasakramente, ibheka (Canon 918) ukuthi "Kunconywa kakhulu ukuthi abathembekile bathole iSidlo Esingcwele ngesikhathi somgubho woMthendeleko [okungukuthi, iMisa laseMpumalanga noma i-Divine Liturgy] uqobo." Kodwa iKhodi ngokushesha iphawula ukuthi iSidlo "kumele senziwe ngaphandle kweMisa, kepha, kulabo abawucela ngenhloso efanele, begcina imikhuba yenkolo". Ngamanye amagama, yize ukubamba iqhaza eMiseni kuyinto efiselekayo, akudingekile ukwamukela iSidlo. Ungangena eMiseni ngemuva kokuba iSidlo seqalile ukusatshalaliswa futhi ukhuphuke ukwamukela. Ngempela, njengoba iSonto lifisa ukukhuthaza iSidlo esijwayele ukwenziwa, eminyakeni eyedlule bekuvamile ukuthi abapristi basakaze iSidlo ngaphambi kweMisa, ngesikhathi seMisa nangemva kweMisa ezindaweni lapho bekukhona labo abafisa ukuthola iSidlo nsuku zonke kodwa cha. babenesikhathi sokuya eMiseni, ngokwesibonelo ezindaweni zabasebenzi emadolobheni noma ezindaweni zezolimo ezisemakhaya, lapho abasebenzi bema khona ukuze bathole iSidlo lapho beya emafemini abo noma emasimini abo.
Inhlanganyelo nomsebenzi wethu wangeSonto
Kubalulekile-ke ukuthi wazi ukuthi ukwamukela iSidlo ngokwawo akuwenzi umsebenzi wethu wangeSonto wokuya eMiseni nokukhulekela uNkulunkulu.Kulokhu, kumele siye eMiseni, noma ngabe siyawuthola iSidlo noma cha. Ngamanye amazwi, umsebenzi wethu wangeSonto awudingi ukuthi sithole iSidlo, ngakho-ke ukwamukelwa kweSidlo esingaphansi kweMisa noma iMisa esingazange sihlanganyele kulo (ukuba, sifike sekudlule isikhathi, njengaku isibonelo esingenhla) ngeke sanelise umsebenzi wethu wangeSonto. Ukuhlanganyela kuphela kwimisa kungenza lokhu.
Inhlanganiso kabili ngosuku
ISonto livumela abathembekile ukuthi bathole iSidlo kuze kube kabili ngosuku. Njengoba u-canon 917 we-Code of Canon Law ephawula, "Umuntu osethole uMthendeleko oNgcwele oNgcwele angawuthola okwesibili ngosuku olufanayo kuphela njengengxenye yomgubho woMthendeleko lapho umuntu ehlanganyela khona ..." Ukwamukelwa kokuqala kungaba yinoma ikuphi isimo, kufaka phakathi (njengoba kushiwo ngenhla) ukuya eMiseni elivele liqhubeka noma ukubamba iqhaza kwinsizakalo egunyaziwe yeSidlo; kepha okwesibili kumele ngaso sonke isikhathi kube ngesikhathi semisa oya kuyo.
Le mfuneko isikhumbuza ukuthi uMthendeleko awusikho nje ukudla kwemiphefumulo yethu ngazinye. Iyangcweliswa futhi isatshalaliswa ngesikhathi seMisa, ngokwesimo sokukhulekela uNkulunkulu emphakathini. Singathola iSidlo ngaphandle kweMisa noma ngaphandle kokuya eMiseni, kodwa uma sifisa ukwamukela ngaphezu kwesisodwa ngosuku, kufanele sixhumane nomphakathi omkhulu. : Umzimba kaKristu, iSonto, elenziwa futhi laqiniswa ukusetshenziswa kwethu okuvamile koMzimba kaKrestu weSidlo.
Kubalulekile ukuqaphela ukuthi umthetho we-canon ucacisa ukuthi ukwamukelwa kwesibili kwesidlo ngosuku olulodwa kufanele ngaso sonke isikhathi kube seMiseni lapho umuntu ehlanganyela khona. Ngamanye amagama, noma ngabe uthole iSidlo eMiseni ekuqaleni kosuku, kufanele uthole elinye iMisa ukwamukela iSidlo okwesibili. Awukwazi ukuthola iSidlo sakho sesibili ngosuku olungaphandle kweMisa noma iMisa ongakaze uye kulo.
Okunye okuhlukile
Kunesimo lapho umKatolika angathola khona iSidlo esingcwele ngaphezu kwesisodwa ngosuku ngaphandle kokuhambela imisa: lapho esengozini yokufa. Kulokhu, lapho kungenziwa khona ukuhlanganyela eMiseni, iCanon 921 iphawula ukuthi iSonto linikeza iSidlo esingcwele njenge-viaticum, ngokwezwi nezwi "ukudla komgwaqo". Noma ngubani osengozini yokufa angakwazi futhi kufanele athole iSidlo njalo kuze kudlule le ngozi.