ISan Martino de Porres, iSanta yosuku lwangoNovemba 3
Ongcwele wosuku lwango-3 Novemba
(9 Disemba 1579 - 3 Novemba 1639)
Umlando weSan Martino de Porres
"Ubaba ongaziwa" yibinzana elibandayo elisemthethweni elisetshenziswa ngezikhathi ezithile kumarekhodi obhapathizo. "Ingxenye yegazi" noma "isikhumbuzo sempi" igama elinesihluku elenziwa yilabo begazi "elimsulwa". Njengabanye abaningi, uMartin wayengaba yindoda enolaka, kepha akazange. Kwathiwa esemncane wanikela ngenhliziyo yakhe nezimpahla zakhe kwabampofu nabadelelekile.
Wayeyindodana yowesifazane okhululiwe wasePanama, mhlawumbe omnyama kepha futhi mhlawumbe ongowomdabu wendabuko, kanye nesikhulu saseSpain esivela eLima, ePeru. Abazali bakhe abakaze bashade. UMartin wazuza njengefa izici ezimnyama zikanina nebala lakhe. Lokhu kwamcasula ubaba wakhe, owagcina eyibonile indodana yakhe ngemuva kweminyaka eyisishiyagalombili. Ngemuva kokuzalwa kukadadewabo, ubaba washiya umndeni. UMartin wakhuliswa ngobumpofu, wavalelwa emphakathini osezingeni eliphansi eLima.
Lapho eneminyaka engu-12, umama wakhe wamqasha kudokotela ohlinzayo. UMartin wafunda ukugunda izinwele nokudweba igazi - ukwelashwa okujwayelekile ngaleso sikhathi - ukupholisa amanxeba, ukulungisa nokuhlinzeka ngemithi.
Ngemuva kweminyaka embalwa kulesi sihlubuki sezokwelapha, uMartin waphendukela kumaDominicans ukuba abe "ngumsizi olele", engazizwa efanelekile ukuba ngumzalwane okholwayo. Ngemuva kweminyaka eyisishiyagalolunye, isibonelo somkhuleko wakhe nokuzisola, isisa senhliziyo nokuzithoba, kwaholela umphakathi ukuba umcele enze umsebenzi ophelele wezenkolo. Ubusuku bakhe obuningi wayechitha emthandazweni nasezenzweni zokuphenduka; izinsuku zakhe zaziphethe ukunakekela abagulayo nokunakekela abampofu. Kwakuhlaba umxhwele ikakhulukazi ukuthi waphatha bonke abantu kungakhathalekile ibala labo, ubuhlanga noma isimo sabo. Waba nesandla ekusunguleni ikhaya lezintandane, wanakekela izigqila ezazilethwe zivela e-Afrika futhi waphatha izibonelelo zansuku zonke ngokubaluleka, nangokupha. Waba ngumbusi wazo zombili izinto ezibalulekile kanye nedolobha, noma ngabe “kwakungezingubo, amahembe, amakhandlela, amaswidi, izimangaliso noma imithandazo! "Ngesikhathi isisekelo sakhe sisezikweletini, wathi," Ngingum mulatto ompofu. Ngithengise. Banobunikazi be-oda. Ngithengise. "
Ngokuhambisana nomsebenzi wakhe wansuku zonke ekhishini, elondolo nasendlini yokugula, impilo kaMartin ikhombisa izipho zikaNkulunkulu ezingavamile: injabulo eyamphakamisela emoyeni, ukukhanya okugcwalise igumbi lapho ayethandaza khona, ethola indawo, ulwazi oluyisimangaliso, ukuphulukiswa ngokushesha nobudlelwano okuphawulekayo ngezilwane. Isisa sakhe sanabela ezilwaneni zasendle ngisho nasezinambuzane zasekhishini. Wakuthethelela ukuhlaselwa kwamagundane namagundane ngesizathu sokuthi abondlekile; wagcina izinja namakati edukile emzini kadadewabo.
UMartin waba ngumqoqi wesikhwama owesabekayo, ethola izinkulungwane zamadola emalokishini amantombazane ampofu ukuze bakwazi ukushada noma ukungena esigodlweni.
Abafowabo abaningi bathatha uMartin njengomqondisi wabo kwezomoya, kodwa waqhubeka wazibiza "ngesigqila esimpofu". Wayengumngane omuhle womunye usanta waseDominican wasePeru, uRosa da Lima.
Ukuzindla
Ubandlululo yisono okungekho muntu ovumayo. Njengokungcola, "kuyisono somhlaba" okungumthwalo wawo wonke umuntu kodwa ngokusobala ukuthi akulona iphutha lomuntu. Umphathi ofanele kakhulukazi ubengacatshangwa kunokuxolelwa kobuKristu - yilabo abacwaswa - nobulungiswa bobuKrestu - ngabagqugquzeli bezinhlanga eziguquliwe - kunoMartin de Porres.