IMisa elingcwele likaPapa Francis 28 Ephreli 2020
UPapa: INkosi inikeze ukuhlakanipha kubantu bayo lapho bebhekene nalesi sifo
Emiseni eliseSanta Marta, uFrancis uthandazela ukuthi abantu bakaNkulunkulu balalele ukuhlinzekelwa kokuphela kwesibhedlela ukuze ubhubhane lungabuyi. Emakhaya, uPapa usimema ukuthi singaweli ohlelweni oluncane lwansuku zonke lwesingxoxo esidala ukwahlulela kwabantu ngamanga
IZINDABA ZEVATICAN
UFrancis waphetha iMisa eCasa Santa Marta ngoLwesibili lwesonto lesithathu le-Easter. Esethulweni, cabanga ngokuziphatha kwabantu bakaNkulunkulu lapho bebhekene nokuphela kokuvalelwa:
Ngalesi sikhathi, lapho siqala ukuba nezindlela zokuphuma ngaphandle kokuvalelwa wedwa, sithandaza eNkosini ukuba inikeze abantu bayo, thina sonke, umusa wokuqonda nokulalela ukulalela, ukuze lolu bhubhane lungabuyi.
Emakhaya, uPapa uphawule ngendima yanamuhla evela kwiZenzo zabaPhostoli (Izenzo 7,51-8,1), lapho uStefanu ekhuluma ngesibindi nabantu, abadala nababhali, abamhlulela ngobufakazi bamanga, bamdonsa ngaphandle komuzi bamkhanda ngamatshe. Benze okufanayo nakuJesu - kusho uPapa - bezama ukukholisa abantu ukuthi wayengumhlambalazi. Kuyisilwane ukuqala ezinkambisweni zamanga ukwenza "ubulungiswa": izindaba ezingamanga, ukunyundela, okufudumeza abantu ukuthi "benze ubulungiswa", kuyindlela enhle yangempela. Benza kanjalo-ke noStefano, besebenzisa abantu abakhohlisiwe. Lokhu kwenzakala nabafel 'ukholo banamuhla, njengo-Asia Bibi, osehlale iminyaka eminingi ejele, wahlulelwa ngumnyundeli. Lapho ubhekene ne-avalanche yezindaba zamanga ezakha umbono, kwesinye isikhathi akukho okungenziwa. Ngicabanga iShoah, kusho uPapa: kuklanywe umbono wokuthi abantu bawukhiphe. Bese kuba nokuxwaya okuncane kwansuku zonke okuzama ukulahla abantu, ukuzakhela idumela elibi, ukuqanjwa okuncane kwansuku zonke kwengxoxo okwakha imibono yokulahla abantu. Iqiniso, ngakolunye uhlangothi, licacile futhi lisobala, lingubufakazi beqiniso, balokho esikholelwa kukho. Cabanga ngolimi lwethu: kaningi ngamazwana ethu siqala ukukhohlisa okunjalo. Ngisho nasezikhungweni zethu zobuKristu sikubonile ukukhanyiselwa okungaka kwansuku zonke kwavela ezingxoxweni. Masikhuleke eNkosini - kungumthandazo wokugcina kaPapa - ukusisiza ukuba sibe nobulungiswa ekwahluleleni kwethu, hhayi ukuthi siqale futhi silandele lesi sigwebo esikhulu esidala izingxoxo.
Ngezansi kombhalo we-Homily (ukubhala okungekho emthethweni komsebenzi):
Ekufundweni kokuqala kwalezi zinsuku silalele ukubulawelwa ukholo kukaStefanu: into elula, njengoba kwenzeka. Odokotela boMthetho abakubekezelanga ukucaca kwale mfundiso, futhi njengoba bephuma baphuma bayobuza umuntu owathi uma ezwa ukuthi uStefanu uqalekisa uNkulunkulu, waphula umthetho. Futhi emva kwalokhu, beza kuye futhi bamkhanda ngamatshe: kunjalo, ngokumane. Kuyisakhiwo sesenzo esingesiso sokuqala: ngisho noJesu benza okufanayo. Abantu ababelapho bazama ukukholisa ukuthi wayengumhlambalazi futhi bamemeza bathi: "Mbethele!" Kuyisilwane. Ukulala ngezinyawo, kusuka ebufakazini bamanga ukuthola "ukwenza ubulungiswa". Nanti iphethini. Ngisho nasebhayibhelini kunamacala alolu hlobo: eSusanna benzile okufanayo, kuNabot benza okufanayo, khona-ke u-Aman wazama ukwenza okufanayo nabantu bakaNkulunkulu ... Izindaba ezingamanga, ukunyundela okufudumeza abantu futhi bacele ubulungiswa. Kuyi-lynching, lynching yangempela.
Futhi-ke, [bayiletha] umahluleli, ukuze umahluleli anikeze ifomu elingokomthetho kulokhu: kepha esevele wahlulelwa, umahluleli kufanele abe nesibindi esikhulu kakhulu sokumelana nesahlulelo esithandwa kangaka, esenziwe uku-oda, silungiselelwe. Lokhu kuyindaba kaPilatu: Ngokusobala uPilatu wabona ukuthi uJesu akanacala, kepha wabona abantu, wageza izandla. Kuyindlela yokwenza umthetho. Ngisho nanamuhla siyakubona, lokhu: ngisho nanamuhla kuyenzeka, kwamanye amazwe, lapho ufuna ukwenza i-coup noma ukhiphe osopolitiki abathile ukuze angayi okhethweni noma kunjalo, wenza lokhu: izindaba zamanga, ukunyundela, bese kwehlela umahluleli walabo abathanda ukudala umthetho ngale "simo" sokuzalwa esisemfashini, bese uyakulahla. Kuyi-lynching yomphakathi. Futhi kwenziwa kanjalo kuStefanu, kwaba njalo nangokwahlulela kukaStefanu: baholela ekwahluleleni umuntu osevele wahlulelwe abantu abakhohlisiwe.
Lokhu kuyenzeka kanye nabafel 'ukholo banamuhla: ukuthi amajaji awanalo ithuba lokwenza ubulungiswa ngoba vele ahlulelwa. Cabanga nge-Asia Bibi, ngokwesibonelo, esikubonile: iminyaka eyishumi ejele ngoba segwetshelwe ngumnyundeli nabantu abafuna ukuba afe. Ebhekene nalesi silinganiso sezindaba zamanga ezakha umbono, ezikhathini eziningi akukho okungenziwa: akukho okungenziwa.
Kulokhu ngicabanga okuningi ngeShoah. AbakwaShoah kunjalo: umbono wadalelwa ukumelana nabantu kwabe sekujwayelekile: "Yebo, yebo: kumele babulawe, kumele babulawe". Indlela yokuhamba ngokubulala abantu abahlukumezayo, abaphazamisayo.
Sonke siyazi ukuthi lokhu akukuhle, kepha esingakwazi ukuthi kunenhlamba encane yansuku zonke elizama ukulahla abantu, ukuzakhela igama elibi ngabantu, ukubalahla, ukubalahla: ukuqanjwa kwamancanyana kwansuku zonke kwengxoxo kwakha umbono, futhi kaningi umuntu ezwa ukukhala kothile, athi: "Cha, lo muntu ungumuntu ofanele!" - "Cha, cha: kuthiwa ...", futhi ngalokho "kuthiwa" umbono wakheka ukuwuqeda nomuntu. Iqiniso ngenye futhi: iqiniso ngubufakazi beqiniso, lezinto umuntu azikholelwayo; iqiniso licacile, lisobala. Iqiniso alikubekezeleli ukucindezelwa. Ake sibheke uStefanu, umfel 'ukholo: umfel' ukholo wokuqala emva kukaJesu. Ake sicabange ngabaphostoli: wonke umuntu wanikeza ubufakazi. Futhi sicabanga abafel 'ukholo abaningi - ngisho nanamuhla, uSt. Peter Chanel - owayengundabamlonyeni lapho, ukudala ukuthi umelene nenkosi ... udumo lwadalelwa, futhi kufanele abulawe. Futhi sicabanga ngathi, ngolimi lwethu: kaningi thina, ngamazwana ethu, siqala ukukhohlisa okunjalo. Futhi ezikhungweni zethu zobuKristu, sibone ukugcona okuningi nsuku zonke okuqhamuka ezingxoxweni.
INkosi isisize ukuba sibe nobulungiswa ekwahluleleni kwethu, hhayi ukuqala noma ukulandela lokhu kulahlwa okukhulu okubangela ukuxoxa.
UPapa waphetha lo mgubho ngokudumisa nangokubusisa kuka-Eucharistic, emema ukuba benze inhlanganyelo yokomoya. Ngezansi komkhuleko owenziwe nguPapa:
Ezinyaweni zakho, Jesu wami, ngiyakukhothama ngikunikeze ukuphenduka kwenhliziyo yami eguqukayo, okugcwele kwalapho kungekho khona kwayo, nasebusweni bakho obungcwele. Ngiyakudumisa kwisakramente lothando lwakho, i-Eucharist engasebenzi. Ngifisa ukwamukela endaweni yokuhlala ehluphekayo enikezwa yhliziyo yami; ngilinde injabulo yenhlanganyelo yesakramente ngifuna ukukuzuza emoyeni. Woza kimi, oh Jesu wami, ukuthi ngiza kuwe. Kwangathi uthando lwakho lungakhanyisa impilo yami yonke ngokuphila nokufa. Ngiyakholelwa kuwe, ngithemba kuwe, ngiyakuthanda.
Ngaphambi kokushiya i-chapel enikezelwe kuMoya oNgcwele, i-antiphon yaseMarian "uRegina caeli" yaqanjwa, yaqanjwa ngesikhathi sePhasika:
Regína caeli laetáre, isiqubu.
I-Quia quem merúisti portáre, i-allelúia.
I-Resurréxit, sicut dixit, allelúia.
Ora pro nobis Deum, i-allelúia.
(Ndlovukazi yezulu, thokozela, alleluya.
UKristu, owamthwala esibelethweni sakho, haleluya,
uvukile, njengoba ayethembisile, inceku.
Asikhulekele eNkosini, haleluya).
(UPHAKATHI AMAHORA 7.45)
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