Landela uKristu ezizwa ekhathazekile ngemfundiso

UJude wenza izitatimende ezenzelwe umuntu uqobo ngesikhundla samakholwa kuKristu kungakadluli imigqa yokuqala yencwadi yakhe, lapho abiza khona abamukeli bakhe ngokuthi "ukubizwa", "ukuthandwa" nokuthi "kugcinwe" (v. 1). Ukuhlolwa kobunikazi bobuJude bobuKristu kungenza ngicabange: ingabe ngiyazethemba njengoJude ngalezi zincazelo? Ngabe ngiyabemukela ngomqondo ofanayo wokuba sobala ezibhalwe ngazo?

Isisekelo sokucabanga kukaJude lapho ebhala lezi zinkulumo ezenziwe ngabantu sichazwe encwadini yakhe. Ukusikisela kokuqala: UJude ubhala ngalokho abemukeli bakhe abekade bekwazi: umyalezo ka-Kristu ukuthi laba abemukeli bake bawezwa, yize base bekhohliwe ngawo kusukela (v. 5). Isiphakamiso sesibili: yisho amagama akhulunyiwe ababewatholile, ubhekise ekufundiseni kwabaphostoli (v. 17). Kodwa-ke, ukubhekisela kukaJude ngqo ekucabangeni kwakhe ku-thesis yakhe, lapho ebuza abafundi ukuthi balwele ukholo (v. 3).

UJuda ujwayela abafundi bakhe ngezimfundiso eziyisisekelo zokholo, umlayezo kaKristu ovela kubaphostoli - owaziwa ngokuthi yi-kerygma (isiGreek). UDockery noGeorge babhala kuyi-The Great Tradition of Christian Cabanga ukuthi i-kerygma, “ukumenyezelwa kukaJesu Kristu njengeNkosi yamakhosi nenkosi yamakhosi; indlela, iqiniso nokuphila. Ukukholwa yikhona okumele sikusho futhi sitshele umhlaba ngalokho uNkulunkulu akwenzile kanye kuJesu Kristu. "

Ngokwokwethulwa komuntu okwenziwe uJude, ukholo lobuKristu kumele lube nomthelela ofanele futhi oluzenzakalelayo kithi. Okusho ukuthi, kufanele sikwazi ukuthi, "Leli iqiniso lami, ukukholwa kwami, Nkosi yami", futhi ngibizwa, ngithandwa, futhi ngilondoloziwe. Kodwa-ke, i-kerygma yamaKristu esungulwe nenhloso ifakazela ukuthi iyisisekelo esibalulekile sale mpilo yobuKristu.

Yini iKerygma?
Uyise wamazibulo u-Irenaeus - umfundi kaPolycarp, owayengumfundi womphostoli uJohn - ushiye le nkulumo yekrisgma lapho ebhala uSanta Irenaeus ngokumelana nokwakha izinkolo:

"ISonto, yize lihlakazekile ... lithole lolu kholo kubaphostoli nakubafundi babo: [ukholwa] kuNkulunkulu munye, uYise uSomandla, uMdali wezulu nomhlaba, nolwandle nakho konke okukuzo ; naku-Kristu Jesu munye, iNdodana kaNkulunkulu, eyazalelwa ukusindiswa kwethu; nakuMoya oNgcwele, owamemezela ngabaprofethi izikhathi zikaNkulunkulu nabameli kanye nokuzalwa kwentombi, uthando nokuvuka kwabafileyo nokukhuphukela ezulwini enyameni kaKristu othandekayo uJesu, iNkosi yethu, Ukubonakaliswa [kwakhe esikhathini esizayo] kuvela ezulwini enkazimulweni kaYise 'ukuhlanganisa zonke izinto zibe munye', nokuvusa yonke inyama yabantu bonke, ukuze kuKristu Jesu, iNkosi yethu noNkulunkulu, uMsindisi neNkosi , ngokwentando kaYise ongabonakali, "wonke amadolo kufanele akhothame, ... nokuthi zonke izilimi zivume" kuye, nokuthi kufanele akhiphe isahlulelo esifanele kuwo wonke umuntu; ukuthi wayengathumela "ububi bokomoya" nezingelosi ezedlulile zaba yizihlubuki, kanye nababi, abangenabulungisa, ababi nabangcolileyo phakathi kwabantu, ngomlilo waphakade; kodwa angasebenza, ekusebenziseni komusa wakhe, anikeze abangalungile nabangcwele nakulabo abaye bahlonipha imiyalo yakhe futhi baphikelela othandweni lwakhe ... futhi angabahaqa ngenkazimulo yaphakade ". emlilweni waphakade; kodwa angasebenza, ekusebenziseni komusa wakhe, anikeze abangalungile nabangcwele nakulabo abaye bahlonipha imiyalo yakhe futhi baphikelela othandweni lwakhe ... futhi angabahaqa ngenkazimulo yaphakade ". emlilweni waphakade; kodwa angasebenza, ekusebenziseni komusa wakhe, anikeze abangalungile nabangcwele nakulabo abaye bahlonipha imiyalo yakhe futhi baphikelela othandweni lwakhe ... futhi angabahaqa ngenkazimulo yaphakade ".

Ngokuvumelana nalokho okufundiswa nguDockery noGeorge, lokhu kufingqa kokholo kugxile kuKristu: ukuzalwa kwakhe ukuze asindiswe; Ukuvuka kwakhe, ukunyuka kwakhe kanye nokubonakaliswa kwesikhathi esizayo; Ukusetshenziswa Kwakhe komusa oguqukayo; futhi ukufika Kwakhe kuphela ukwahlulelwa komhlaba.

Ngaphandle kwalokhu kukholwa okunenhloso, akukho zinkonzo kuKristu, akukho kubizwa, akukho kuthandwa noma ukunakekelwa, alukho ukholo noma injongo eyabiwe namanye amakholwa (ngoba alikho isonto!) Futhi akunasiqiniseko. Ngaphandle kwalokhu kukholwa, imigqa yokuqala kaJuda yokududuza ukukhuthaza abakholwa kanye naye ngobuhlobo babo noNkulunkulu ibungeke ibe khona. Ukuqina kobuhlobo bethu bomuntu siqu noNkulunkulu, ngakho-ke, akuncikile emandleni emizwa yethu ngoNkulunkulu noma okungokoqobo kokomoya.

Esikhundleni salokho, kusekelwe ngokuphelele emaqinisweni ayisisekelo wokuthi uNkulunkulu ungubani - izimiso ezingenakuphikwa zokholo lwethu lomlando.

UJude uyisibonelo sethu
UJude uyaqiniseka ukuthi umyalezo wobuKristu usebenza kanjani kuye nakwizilaleli zakhe ezikholwayo. Kuyena, akungabazeki, akukhathazeki. Uqinisekile ngalolu daba, njengoba athola imfundiso yobuphostoli.

Ukuphila esikhathini lapho ukugcwala okuzuzwe kakhulu, ukweqa noma ukunciphisa amaqiniso wezinhloso kungalinga - ngisho nokuzizwa kungokwemvelo noma okuyiqiniso uma sithambekele ekutholeni ukuqonda okukhulu kulokho noma esizizwa ngakho. Isibonelo, singasinaka kakhulu izimemezelo zokholo emasontweni ethu. Ngeke sizame ukwazi ukuthi yiluphi ulimi oluqondile lwezimemezelo zesikhathi eside zokholo lusho nokuthi kungani lwakhethwa, noma umlando owasiholela ekumemezelweni okunjalo.

Ukuhlola lezi zihloko kungabonakala kususwe yithi noma kungasebenziseki (okungekho kuboniswa kwezihloko). Okungenani, ukusho ukuthi lezi zihloko zibhekelelwa kalula noma zibonakala zisebenza ngokushesha ezinkulumweni zethu zomuntu siqu noma okuhlangenwe nakho kokholo kungaba uphawu kithi - uma ukucabanga kwami ​​kwakuyisibonelo.

Kepha uJuda kumele abe yisibonelo sethu. Isidingo sokuzisungula kuKristu - ingasaphathwa eyokulwela ukholo emasontweni ethu nakwilizwe lethu - ukwazi ukuthi yini ebekwe kuye. Futhi lokhu kungasho ukuthini ezindlebeni zeminyaka eyiNkulungwane yilokhu: kumele silalele lokho okungahle kubonakale kuyisicefe ekuqaleni.

Ingxabano iqala ngaphakathi kithi
Isinyathelo sokuqala sokulwela ukholo kuleli zwe ukuzilwela thina ngokwethu. Isithiyo esingadinga ukuthi sigxume ngalo ngokuba nokukholwa okukhombisa kweTestamente eNtsha, futhi singaba sematheni, silandela uKristu ngokusebenzisa lokho okungabonakala kuyisicefe. Ukunqoba lesi sithiyo kusho ukuthi ukuhlangana noKristu hhayi ngokuyindlela esenza sizizwe ngayo, kodwa ngalokho okuyikho ngempela.

Ngenkathi uJesu ephonsela umfundi wakhe inselele, uPhetro, "Wena uthi ngingubani?" (UMathewu 16: 15).

Ngokuqonda okushiwo uJude ngemuva kokholo - i-kerygma - ngakho-ke singayiqonda ngokujulile imiyalo yakhe ngasekupheleni kwencwadi yakhe. Uyala abafundi bakhe abathandekayo ukuthi bazakhe "elukholweni lwenu olungcwelengcwele" (uJude 20). Ingabe uJude ufundisa abafundi bakhe ukuvusa imizwa yokwethembeka enkulu ngokwabo? Cha. UJude ubhekisela kumqondo wakhe. Ufuna abafundi bakhe balwele ukholo abalutholile, kusukela kubo uqobo.

UJude ufundisa abafundi bakhe ukuzakhela ekukholweni. Kumele bame etsheni likaKristu nasisekelo sabaphostoli (Efesu 2: 20-22) njengoba befundisa ukwakha izingathekiso emiBhalweni. Kufanele silinganise izinkolelo zethu zokuzibophezela kuphambana nezinga lemibhalo, sivumelanise konke ukuzibophezela ukuze sizivumelanise neZwi likaNkulunkulu elinamandla.

Ngaphambi kokuthi sivumele ukudumazeka ngokungazizwa silingana nelikaJudas lokuthemba isikhundla sethu kuKristu, singazibuza ukuthi ngabe sesamukelile futhi sazibophezela kulokho esakufundiswe ngaye kudala - uma silubonile ukholo futhi sazuza okuthandayo kulokhu. Kufanele sizibuze imfundiso yethu, kusukela kerygma, engaguquki ngabaphostoli kuze kube sosukwini lwethu, futhi ngaphandle kokholo ngaphandle kwayo.