Isonto Elingcwele: Ukuzindla ngoMsombuluko oNgcwele
Ngaleso sikhathi, [wayesetafuleni labafundi bakhe,] uJesu wayekhona
ekhathazeke kakhulu futhi wamemezela: «Ngiqinisile, ngiqinisile ngithi kuwe: munye
uzongikhaphela ». Abafundi babukana, bengazi kahle
ukuthi wayekhuluma ngobani. Manje omunye wabafundi, lowo ethandwa nguJesu, wayekhona
USimoni Petru wamphoqa ukuba abuze ukuthi ungubani
abekhuluma ngakho. Futhi, eguqa esifubeni sikaJesu, wathi kuye:
«Nkosi, ubani?». UJesu waphendula wathi: Nginguye engizomcwilisa ucezwana
futhi ngizoyinika yena ». Yathi ukucwilisa ucezwana, wayithatha, wayinika uJuda indodana kaJakobe
Simone Iscariòta. Ngemuva kwalokho ucezwana, uSathane wangena kuye.
Ngakho-ke uJesu wathi kuye: "Lokho ofuna ukukwenza, kwenze masinyane." Akekho no
abadayisi baqonda ukuthi kungani emtshele lokhu; abanye empeleni babecabanga
ukuthi, njengoba uJuda ebephethe isifuba, uJesu wayethe kuye: «Thenga lokho
ukuthi sidinga iphathi », noma ukuthi kufanele anikeze okuthile
ompofu. Wathatha umphetho maqede waphuma. Futhi kwakusebusuku.
Esephumile uJesu wathi: “Manje iNdodana yomuntu ikhazinyulisiwe,
uNkulunkulu wakhazimuliswa kuye. Uma uNkulunkulu wakhazinyuliswa kuye, kanjalo uNkulunkulu wayekhona
uyomkhazimulisa ngengxenye yakhe futhi amkhazimulise ngokushesha. Izingane, namanje
bambalwa abanawe; nizongifuna kodwa, njengoba ngitshele amaJuda, manje sekukhona
Ngithi futhi kuwe: lapho ngiya khona anikwazi ukuza. USimoni Petru
wathi, "Mnumzane, uyaphi?" UJesu wamphendula wathi: «Lapho ngiya khona, wena okwangoku
awungeke ungilandele; uzongilandela ngokuhamba kwesikhathi. UPhetro wathi, “Nkosi, kungani
angikwazi ukukulandela manje? Ngizonikela impilo yami ngenxa yakho! ». UJesu waphendula: «Uzonika
impilo yakho kimi? Ngiqinisile, ngiqinisile ngithi kuwe, iqhude ngeke likhale ngaphambili
ukuthi awungiphikanga kathathu ». Joh 13,21: 33.36-38-XNUMX
Noma kunini lapho kukhona ezinkulu (eyodwa, ezintathu, ezinhlanu akunandaba: ukuthi akunandaba uma
esikhundleni sokuthi sibakhethe emihlanganweni yokubonga sibahalalisele ezigcawini) bayabuthana
ukukhuluma ngempi nangesidingo sayo, ikusasa lethu lihleliwe,
ukuthi ikusasa likaKristu lalinqunyelwe kanjani kuleso Sanhedrini. Ngaphansi kwamagama acishe afane, wona
inkohliso efanayo: "Kuyadingeka ukuthi umuntu afele abantu baphile". Ukuzithanda
labo abazenza babe nesibindi sokusindiswa, ukuhlonishwa, isithunzi,
ubukhulu bezizwe, basitshele obala ukuthi amabutho ayaqashwa futhi
badla izingxenye ezintathu zomsebenzi womhlaba, ubuhlakani nengcebo ye
ukwenza izimpi zidingekile, abantu babevukela “imikhandlu kaJehova
Izakhamizi eziphezulu ". Manje sesibonile: futhi akukho nkulumo-ze, kepha ngobuhlakani
aqondiswa, kufanele kusenze sikholelwe ukuthi ukubulawa kwabantu abaningi abayaliwe
igama lempi elidumile, iletha ukuchuma nenhlala-kahle kwabampofu.
Ngeshwa kuzohlala kukhona othile phakathi kwabampofu ozodlulela ohlangothini luka
"Omdala", ukunikeza isandla ekukhohliseni noma ekucindezelweni okwakhe. Kuze kube manje abampofu
babencane ebunyeni bebodwa. Banokuzithemba okuncane ukuthi bazovuka bebodwa
ukuthi abangenasineke kanye nezivakashi, ngemuva angazi ukuthi kuzokwenzekani
ezempi ngaphansi kwamanye amafulegi nangezinye izimbangela, zokukhaphela ezokulunga, lokho
angamnikeza izinyembezi kuphela, usizi, nobuhlungu. Abantu bebelokhu bekhona
alwe naye. Izimpi bezizobe zadlula kudala uma abampofu bekwenza
wenqaba ukulwela labo abathola kulula kakhulu ukubabulala
che morire.