Isonto Elingcwele: Ukuzindla ngoLwesibili oCwebile
Kwabe sekufika omunye wabayishumi nambili, obizwa ngokuthi uJuda Iskariyothe, waya kubaphristi abakhulu, wathi kubo: "Unganginika malini, uma ngizokunika lona?". Futhi babheka izinhlamvu zesiliva ezingamashumi amathathu. (Mt 26, 14-15)
Ezinsukwini zokuqala zeviki elikhulu, njengasenhlizweni kaJesu, isithunzi sikaJudasi siyakhula. Kuyabiza ukukhuluma ngakho, njengoba kubiza ukuthula. Sifisa ukuthi bakwenze maduze ("Lokho ofuna ukukwenza, kwenze masinyane"), ngenkathi ukukhaphela - ukuhanjiswa yisikhashana: isithembiso kanye nesikhwama esishintshanisiwe - kudliwa kancane. Ngikholwa ukuthi ukuphelelwa yithemba kulungiselela kulokhu kwehla, okugcina kudale ukuqina kokumelana okukhulu. UJudasi futhi wayethanda, kufanele ukuthi uJuda wayeyikholelwe iNkosi ngelinye ilanga. Kepha uJuda ungumuntu, futhi inhliziyo yakhe yomuntu, leyo ngelinye ilanga ayithanda futhi ayikholelwa, kufanele ukuthi yayinikela ngaphansi kwesisindo "sesitolo", okwakufanele kubonakale kukubi ngokwengeziwe, njengezehlakalo anikela ngazo ukwamukela ngokukhashelwa kwakhe, baqhubekela esiphethweni sabo esibulalayo. Esikhundleni sokujabulela ukumbona elahlekile (ngokungafani nabanye abafundi, uJuda ulandela eduze i-Master), uzizwa elahlekile empumelelweni yebhizinisi awaqala ngalo. Esikufunayo (ubani owaziyo ukuthi kungani sifuna izinto ezithile?) Akuhlali kusilethela ukwaneliseka. Kunokunqoba okusikhathaza ngokwesaba. Iziphetho zesono azelapheki futhi, uma isihe singasisizi, alikho iso elihambisana nalokho. UJudasi unesibindi sokubheka. UPilatu uphinde abuyele e-Praetorium athi: "Nangu uMuntu". Amasosha aqhubekela phambili ngentambo ebomvu phambili. UPilatu, ngokumamatheka kwesinengiso, uyanezela: "Nayi inkosi yakho". Wamenza inkosi njengenkosi, enomqhele wameva ekhanda nentonga yomhlanga esandleni sakhe. Igazi liphenduka imibuthano emnyama futhi ligijimele phansi izihlathi. Umlomo uvula kancane esokeni. Amehlo abuka uJuda, yena kuphela, ngesihawu esingapheli. Anguish ehlela esifubeni sikaJudasi. Kwabubula ngaphakathi kwakhe: “O Maestro, o
Nkosi, noma mngani ”. Kepha amahemuhemu awaphumi. UJuda akakhali, akamemezi, akabaleki. Ukuphela kwesenzo asiphumelelayo, nasi: "Buyisela amashekeli angamashumi amathathu esiliva kubapristi abakhulu nakwabadala: <>. Kepha bathi: <> ”. Yini ayengayenza? Ubufakazi bakhe ku-Innocent babuzobuthathaphi? Abapristi abakhulu babelukhuni kunamatshe aseGolgotha. Isixuku samemeza kakhulu sathi: "Mbethele esiphambanweni!". Kwakukhona kuphela isiphephelo sezingalo ezazizobethelwa: kepha wayengasenalo ukholo lokuvuma ukwamukelwa yilobo bungani obungcwele obulindele abaphikayo nabathengisi bazo zonke izinkolo. Noma ngubani onokholo angakhungathwa ububi okwesikhashana, kepha akalahlekile. UJudas uhlakaniphe ngokwanele ukuqonda ukuthi imali ka-Innocent ayikwazi ukumsebenzela, kepha akasenakho ukuqabula azokuphendula ngalo kuMphathi, ophinda ngobumnene nangokungakhathali, ngisho nasosizini lwesiphambano, igama elithi: "Mngani". Ukumanga kwakuzomsindisa. Kepha kunzima kangakanani ukubuyisa izinhliziyo zethu, kanti inhliziyo ikusebenzele ukuhwebelana! Konke okuthandwa kakhulu futhi okungcwele kakhulu, okuthandeka kakhulu nokuthandekayo, kuyacinywa yilolu daka oluqabula ngaphandle kothando futhi lushayele ihlombe ngaphandle kokukholelwa. Ukholo, ubungani, izwe langakubo lingakhashelwa yilaba bantu "abangochwepheshe", abaxoxisana ngakho konke futhi benza imali, nabakholelwa ukuthi bangazisindisa ekulahlekelweni ithemba ngokwakha ibhande lezikhali lamanothi asebhange abazungezile. "Abangenalwazi", "okungalindelekile", abenzi amasafe, abaqageli lutho, abakhi iminotho emisha, kepha kabakhapheli noma yiliphi igazi, abalibheki noma yikuphi ukuzibophezela, abaqali indodana yomuntu ezinkingeni zomlando, futhi zitholakala zinezintambo entanyeni yazo, ziboshwe esihlahleni somkhiwane esiqalekisiwe, egatsheni seleluliwe eweni (