Isonto Elingcwele: Ukuzindla ngoMgqibelo oNgcwele

Manje lokho kuhlwa kwafika, ngoba kwakuyiParascève, okuwusuku olwandulela iSabatha, uJoseph wase-Arimatea, ilungu eligunyaziwe leSanhedrini, naye owayelindele umbuso kaNkulunkulu, waya kuPilatu ngesibindi wacela isidumbu sikaJesu. wamangala ukuthi wayeseshonile nokuthi, lapho kubizwa induna yekhulu, yambuza ukuthi ngabe bese kunesikhathi efile. Esazisiwe yinduna yekhulu, wanika uJosefa isidumbu. Wabe esethenga ishidi, walibeka esiphambanweni, waligoqa ngaleli shidi walibeka ethuneni eliqoshwe edwaleni. Wayesegingqa itshe emnyango wethuna. UMary waseMagdala noMary unina kaJose babebheke lapho ibekwe khona.

Imicabango ayikaze ibe miningi kakhulu, noma izixwayiso, uma ungaqiniseki ukuthi esikwenzile kuhambisana nobulungiswa. Kepha ukugconwa kufinyelelwa ngokushesha uma ukwesaba kukodwa kusilawula. Kodwa-ke, akukaze kube ngabathobekile abawela kukho, bengenazo izintshisekelo eziningi zokuvikela noma izindlela eziningi abanazo. Ngokuvamile, abampofu benza etilongweni elivuliwe nelibeka engcupheni nokunye okuqondene ngqo, kuyilapho abanye bebeka labo abangahlangene ngalutho nengozi. Lelo qembu labaqaphi, abasebenza enkonzweni yethempeli, futhi abathunyelwa ngabapristi ukuyobheka ithuna lesiphambano saseGolgotha, lalingahlangene nakancane nezintshisekelo zabaphathi babo. Uma kukhona, babenentshisekelo yokuthi lo muntu ofile wayenguMesiya ngempela nokuthi wayezovuka ngokweqiniso, njengoba wayeshilo, ukuze kusindiswe u-Israyeli. Ngabe bekungadingeki nokuthi nabo badedelwe? Umshushisi uPontius Pilato, ongabazayo ngendlela othanda ngayo, kodwa engenangqondo, ocasulwe kakhulu yiyo yonke le nto esongela ukudonsa ngisho nangemva kokufa komuntu ophikisana naye, ugeza izandla zakhe ngalesi sikhathi, evula igama elithi: "zihlele wena". “Unonogada, hamba: uqinisekise
ngokucabanga kwakho ". Ngabafileyo, iRoma ayilwi. "Deourm Manium jura sancta sunto". Kepha nginentshisekelo ngekusasa lalelo qembu labanakekeli bethuna elivalwe, kanye nomoya wabo, ekukhonzeni nasekufakazeni, hhayi ngokwamaqiniso ababewabona, kepha ngokwencazelo yamakhosi abo. Abesifazane, okungabokugcina ukuphuma ethuneni, bawela nepikethi elikhuphukela lapho nokuthi ubusuku obubili nosuku olulodwa bazogada ethuneni lamaNazaretha. Ubukhosi bakhe bamenyezelwa ngokungazi yizitha zakhe, kanjalo namandla akhe, 'awayengekho onakaliswayo ekungcwabeni.' U-Providence usebenzisa nokwesaba kwethu ukukhulisa ukuhlonipha nobufakazi kuLowo Ophilayo. Kusengabesifazane, "abathi ekuseni ngoMgqibelo ebusuku", ngenkathi bebuyela "ukuvakashela ithuna", bahlangane "nabanye onogada abafike edolobheni bezobikela abapristi abakhulu zonke izinto ezenzekile" . Okwenzekile emahoreni ambalwa ngaphambi kokuthi kube khona amandla omuntu angakuvimba, ngoba umfutho we-Life yinto yaphezulu futhi oVukile manje ungaphezu kwamandla omuntu. Yeka ukuhlazeka kodwa, "kwabadala", abazibona bephikwa ngokusobala yiqiniso futhi bahlulelwe ngabangaphansi kwabo! Kwesinye isikhathi, siyamangala, ngokumangala, ukuthi umqondo wegunya ulahleka kanjani, ngisho nakubantu abathobekile. Kepha ngakho-ke, ukuyisebenzisa kabi, ngoba akekho umuntu oyisiphukuphuku ngokungakuqondi ukungabi nangqondo kwemibandela ethile. Onogada bethuna, ngisho nangaphambi kokubona ithuna livuleke kakhulu, babenomuzwa wokuthi babesebenzela injongo ethile. Kepha iSanhedrini ayikhathazeki ngalokhu: kuyaphuthuma ukuqinisekisa ukuthula kwabantu ababone okungafanele ngabe bakubonile. Emkhandlwini "wabadala", kuthathwe isinqumo sokuthenga ukuthula kwabo. Ngezikhathi ezingenamusa futhi ezinamadoda angathathi hlangothi, ukusikwa kwekhanda bekuzoshesha futhi kuphephe. Esikhundleni salokho, bafaka isandla sabo esikhwameni. … Bakholelwa emalini. Ngabe akuhambanga kahle kuJudas? Kodwa ukuthula konogada akwenele. Kuthatha inguqulo ethambile yomcimbi. Futhi kutholakala khona lapho: "Yisho kanjena:> ". Ngaphezu kwalokho, isiqinisekiso sokujeziswa: "Futhi uma kuke kwafika ezindlebeni zombusi, sizomncenga futhi sikukhiphe enkingeni." Abenzi bomgunyathi njalo, abenzi bomgunyathi kuyo yonke indawo: nakuyo yonke indawo abantu abampofu abathatha imali futhi benze ngokwemiyalo abayitholile. Kodwa ngabe akukho ngxoxo phakathi kwezingelosi nonogada? Akukho zwi likaKuvukile kulaba bagcini abampofu bethuna lakhe elikhazimulayo? Ukuze ngithulise inhliziyo yami egcwele usizi, ngidinga ukucabanga ngomuntu oguqile, ekukhanyeni okuvuthayo kwePhasika. Umuntu akakwazi ukuba ngofakazi, noma ngabe akazibandakanyi, eqinisweni elikhulu emlandweni, ngaphandle kokuthi umuntu aphathe ubizo lokukholwa enhliziyweni yakhe.