Le yindlela ubukhona bukaSathane obonakaliswa ngayo. Kuphendula uBaba Amorth

Ngokusho kwalabo abasuka ngaphandle, kunezizathu ezine ezenza umuntu angawela ekuziphatheni komoya wobudemoni noma izifo zemvelaphi emibi. Kungaba yimvume elula kaNkulunkulu, njengoba nje uNkulunkulu angavumela ukugula, ukuze anikeze umuntu ithuba lokuzihlanza kanye nokufaneleka. Abangcwele bahlupheka, njengo-Angela da Foligno, Gemma Galgani, uGiovanni Calabria. Abanye bahlukunyezwe ukuphazamiseka okubi ngokushaywa nokuwa: I-Curé d'Ars nePadre Pio.

Imbangela inganikezwa ngokubi okuhlupheka: invoice, isiqalekiso, iso elibi. Labo abaphendukela kubathakathi, kubabhuli benhlanhla, abathakathi bavulelwe engcupheni yamathonya amabi noma ukuba nemfuyo; labo ababamba iqhaza emihlanganweni yemimoya noma kumahlelo kaSathane, labo abazinikezela ekusebenzelaneni nemimoya nobunyoninco. Umuntu angawela ebubini obubi ngenxa yokuphikelela kwezono ezinkulu neziningi. UDon Gabriele Amorth umpristi okhipha i-diocese yaseRoma wayenamacala abantu abasha ababa imilutha yezidakamizwa noma benecala lobugebengu nokuhlanekezelwa ngokobulili. Kepha yiziphi izimpawu esekwe ekuqhubekeni ku-exorcism? Lowo okhipha inhlolokhono futhi ubheka amarekhodi ezokwelapha. Ukuxilongwa okuthile kufihla ukungaqondi kobubi beqiniso obuhlukumeza isiguli. Isibonakaliso esiphawuleka kunazo zonke ukuphikiswa okungcwele okubonakala ngezindlela eziningi: 1. Phindisela emthandazweni nakukho konke okubusisiweyo, noma ngaphandle kolwazi oluncane lokuthi (amanzi angcwele abangela ukushiswa okungabekezeleleki); 2. Ukusabela ngobudlova nokufutheka, kumuntu ohluke ngokuphelele emvelweni, ngokuhlambalaza nokuhlukumeza noma ngabe umuntu uthandaza kuphela ngengqondo; 3. uphawu oluqobayo: ukusabela ngolaka lomuntu uma ethandazelwe noma ebusisiwe.

INDLELA ONGABUZA NGAYO

IZIMBANGELA EZIHAMBELAYO ZESIPHILA

Ngokwenhloso

Isimanga: ukukhuthaza noma ukucekela phansi ubuhlobo bothando nomuntu. Okubi: ukubangela ukulimala ngokomzimba, kwezengqondo, kwezomnotho, komndeni. I-Ligament: ukudala izithiyo ekuhambeni, ebudlelwaneni. Dlulisa: ukudlulisa ukuhlukunyezwa okwenziwe kumuntu ku-pupp noma isithombe somuntu ofuna ukusishaya. Putrefaction: ukuthola ububi obulimazayo ngokwenza into engaphansi kokuphamba kwe-putrefaction. "Amandla" ukwethula ukuba khona kobuDeveli kohlukunyezwa futhi kubangele ubunikazi bangempela.

Ngokwendlela

Okuqondile: ngokuthinta isisulu ngento ethwala okubi (ngokwesibonelo, lapho wenza isisulu siphuze noma sidle okuthile "okuphathwa kubi" noma "kukhokhisiwe"). Okungaqondile: ngesenzo esibi esenziwa entweni emele isisulu.

Ngokusho kokuhlinzwa

Ngokushayela noma ukukhonkotha: ngezikhonkwane, izipikili, isando, amathiphu, umlilo, iqhwa.
Okokubopha ifindo noma ukuhlanganisa: ngemikhonto, amafindo, amabhuloho, izimbambo, amabhendi, imibuthano.
Ngokubeka phansi izinto: ukungcwaba into noma uphawu lwesilwane ngemuva kokuyilawula
Ngesiqalekiso: ngqo kumuntu noma esithombeni, noma uphawu lwaso.
Ukubhujiswa ngomlilo: Kwenziwa ngokushisa kaningana into umuntu ohlaselwe ashukumiseleke kuyo, ukuthola, kulokhu, indlela yokusebenzisa engaphezulu noma engaphansi kakhulu ye- "putrefaction".
Ngomkhosi kaSathane: ngokwesibonelo, ihlelo likaSathane noma isisi esimnyama, senzelwe ngenhloso yokulimaza umuntu.

Ngokusho kwaphakathi

Ngama-invoice: imidlwane noma inyama, nezikhonkwane, amathambo abafileyo, igazi, igazi lokuya esikhathini, ubuhlalu, izinkukhu.

Ngezinto ezimbi: izipho, izitshalo, imicamelo, onodoli, amawashi, ama-talism, (noma iyiphi enye into).

Ukuqondiswa kwendawo kwezimpawu:

ikhanda (ubuhlungu obungaziwa, ukushaywa, ukudideka, ukukhathala kwengqondo nomzimba: Amehlo amabi, ukulala, ubuntu, ukuphazamiseka kokuziphatha.) Isisu (ubunzima bokugaya, izinhlungu, i-anorexia, isimanga esijulile futhi esisabalele esivela ebeleni noma umlomo wesisu ukhuphukela emphinjeni nasekhanda, i-bulimia, i-anorexia, ukugabha)

"I-Piccate" engxenyeni yenhliziyo.

Ukuphambukela kokungcwele (ukusukela emthandazweni, ukholo, impilo yokomoya kobuKristu, ukuphuma kwesakramente naseSontweni, iziphazamiso, ukulala-ubuthongo emthandazweni, ukungakhululeki esontweni, isicanucanu kuze kube ukwehluleka. Izinkinga zempilo (ngaphandle kwencazelo eyanele kanye ngaphandle kokwelashwa okusebenzayo); Ukuphazamiseka kwengqondo (ukudideka, ukuvela, imnesia, ukukhathazeka, ukwesaba, i-abulia, ukungakwazi ukugxila ekutadisheni, ekusebenzeni. Ukuphazamiseka othandweni nemizwa: uvalo, ukuxabana okungapheli, ukubanda noma uthando olungenakuvinjwa, ukuthambekela ukudangala, ukudumazeka, ukuphelelwa yithemba .Izithiyo (emshadweni, umshado, ucwaningo, umsebenzi, ibhizinisi; ukwehluleka, amaphutha angacabangi, izingozi ezingajwayelekile. Ukuphonswa ekufeni. Izimpawu ezimangazayo: izikhonkwane, izinzipho, ukubhobozwa ngomlilo, umlilo, iqhwa, izinyoka, imichilo. Imisindo eyisimanga nezinto ezenzeka ekhaya noma emsebenzini (izitezi zezinyawo, izikebhe, imivimbo, amathunzi, "presents", izilwane, amalambu aqhuma , Imishini ekhiya, iminyango, amawindi avulayo noma avaliwe, ukuhlasela kwezinambuzane. (Ngemininingwane eminye yezobuchwepheshe: "Izimfihlo zabakhipha inyumbazana" - uGiancarlo Padula, u-Edizioni Segn - nakuzo zonke izinkomba zokupela okubi nokuthi angalwa kanjani: "Izikhali zangempela zokulwa ngempumelelo namandla wobubi.

UMSEBENZI WASATHANE

UDeveli wephula umuntu ngenzondo emsulwa; iyazonda uqobo iZulu noMhlaba, futhi ekufuthekeni kwalo okubhubhisayo yenza lokho uNkulunkulu akupha kona ukuze kuthuthukiselwe okuhle. Ngingahlukanisa umsebenzi wokuhlukumeza kodeveli ube yimikhuba elandelayo, ngokulandelana okulandelanayo: Isilingo Yiso isiphakamiso esenziwa ngumuntu omubi kumemori nokucabanga komuntu, ukuze enze umuntu athande okubi kunokuhle, noma okubi okubi kakhulu komncane, noma ophansi ngokumelene nomuntu omkhulu. Isilingo ngumsebenzi ojwayelekile kasathane, ngomqondo wokuthi uthinta bonke abantu ngaso sonke isikhathi (udeveli akalali!) Futhi uhlose ekuhlolweni komuntu kusuka kuNkulunkulu ngenxa yesono, okuholela kuye ekujezisweni kwaphakade.

Ukucindezelwa

Ngokucindezelwa singena endaweni yemisebenzi eyinqayizivele yesathane, okungukuthi, lezo zenzo ezenziwa ngezikhathi ezithile (sifuna ukukugcizelela) ukuthi kwesinye isikhathi uNkulunkulu uvumela uSathane ukuthi ahlwumbe umuntu, amqinise okholweni, akhazimulise iBandla lakhe, noma ngenxa yezizathu esingazi. Ingcindezelo ithinta izinzwa zomuntu, ngokusebenzisa imibono eyethusayo, imidwebo, isithwathwa masishane, nendawo ezungezile: imisindo, imidondoshiya, ukuleqa kwezinto, njll.

ukucindezelwa

Ngenxa yezulu, into eyivelakancane kakhulu, ebaluleke kakhulu ngokomoya kunalokho okuzolandela. ukuhlukunyezwa kungukuhlukumezeka ngokoqobo okungamademoni. Osanta abaningi bayinto yalokho (cabanga ngoPadre Pio!): UDeveli, engakwazi ukulinga umuntu kaNkulunkulu ngempumelelo, umphakamisa emhlabathini, amklaze, amgwaze, amshaye odongeni, kuze kube yilapho uNkulunkulu ephazamisa umsebenzi wakhe distruente. Ukweqiwa Lapha isenzo sikaSathane sisondela ebunyeni bomuntu bokuphazamiseka kwengqondo: udeveli wethula imicabango yokuphelelwa yithemba kanye nenzondo emqondweni othintekayo, uhamba (kusuka ngaphandle!) Isisulu sokwenza ngokungaziphathi kanye nokuzilimaza, ukuzikhuza kanye nezenzo ezingezona ezemvelo, simhlukumeza imibono eyethusayo kanye nemicimbi emangazayo eyingqayizivele. Kodwa-ke isenzo esenzeka ngezikhathi ezithile, okungukuthi, umuntu unezikhathi zokuphumula.

Impahla yokuqala

Kwesinye isikhathi, ngokungaziwa, udeveli angahlasela i-psyche yomuntu, athathe ukulawula komzimba wakhe kanye nenhloso yakhe. Umcimbi uqhubeka kuze kube ukhanselwa yi-exorcism, noma isikhathi esungulwe i-priori. Kuleli zinga lokuphathwa kukadeveli, uyazikhawulela ekushintsheni isimo sokwabanamandla, ukusabela kwakhe kokungcwele, kugcizelela imizwa yokudangala nokudangala.
Ifa lesibili

Le mpahla ibonakala kakhulu: izinguquko zezwi zenzeka, izehlakalo zangaphambi kwendalo ezinjenge glossolalia, i-levitation, i-pyrokinesis (amandla okuxosha izinto kude), amanzi angcwele akhiqiza izilonda emzimbeni walowo ophethwe, uqobo ukuba nobunye ubuntu. Ngokuvamile ngokuba nempahla yedimoni kusho lesi simo esiphakathi.
Ifa lesithathu

Kuze kube kuleli zinga, umoya omubi (noma imimoya eminingi) uthathe amandla omuntu, ukuze ushintshe kabi ngisho nezimpawu zakhe (eziba ezesabekayo ngempela!), Iphunga lakhe, izinga lokushisa. Leli yicala elinzima kakhulu, futhi ama-exorcisms amaningi avame ukudingeka ukuze kudedelwe. Eqinisweni, umehluko phakathi kwezigaba ezintathu zokugcina umane ungobuqili, ngoba izikhathi eziningi umuntu udlula kwesinye isigaba kwesinye uye nezinguquko ezingabonakali.

IZIVIVINYO

Ama-Exorcists angabaphristi abathunywe ngumbhishobhi ukuba benze le nkonzo ngaphakathi kwesifunda. Ezikhathini zasendulo wonke amakholwa akhishwa, kepha ngokuqhubekayo iSonto lasungula ikolishi “lobuchwepheshe” lobufundisi, elalimiselwe ukuphulukiswa kwe-thaumatuction kanye nokukhululwa emimoyeni engcolile. Umbhishobhi kuphela okhethwe ngumbhishobhi ogunyazwe ukukhipha; abefundisi abathembekile nabaseleyo, noma bengakwazi ukwenza njalo, banga (impela, kumele!) nokho bakha imikhuleko yokukhululwa; owaziwa kakhulu, ophakanyiselwa ukusho kuwo wonke amakholwa lapho ehlukunyezwa yizilingo neziphakamiso zobuDeveli, uthi: "In nomine Iesu, praecipio tibi, immunde spiritus, ut recedas ab hac isidalwa Dei." Ngenxa yokugcotshwa kobhapathizo, wonke umKristu unikezwa isithunzi sobukhosi nobupristi obumvumela ukuthi anqobe amademoni! Lowo okhipha lowo msbenzi kumele abe ngumpristi "oveza ukuhloniphela, isayensi, ubuhlakani kanye nobuqotho bempilo" yeCanon Law): izici okufanele, uma sicabanga ngazo, kufaneleke kubo bonke abapristi. UMgr Corrado Balducci (isazi samademoni esaziwayo, umbhali we-Il diavolo) unezela ukuthi i-exorcist kufanele futhi ibe nesiko elihle lezengqondo / isiko lezengqondo, ukuze ikwazi ukubona ukugula kwengqondo kusuka ekuhlaselweni okungokoqobo kobuDiabolic.Lamuhla abaphathi bezenkolo bacabangisisa ukuthi bangayifaka yini inkonzo okhipha phambili futhi ukubeka abantu izimfanelo zokuziphatha nezamasiko ezifanele, ukubamba iqhaza okuthe xaxa kwamalungu ezenkolo ekuthunyweni kweBandla.

IMITHETHO YEMISEBENZI YOKUQHAWULWA NABO BANGCWELWA IDEMONI

1. Umpristi olungiselela ukukhipha abantu abahlukunyezwe yidemoni kufanele anikezwe igunya elikhethekile nelicacile elivela ku-Ordinary futhi kumele anikezwe ngokuhlonipha, ngobuhlakani, ngobuqotho bempilo; ongathembeli emandleni akhe, kepha kwabaphezulu; akhishwe kunoma yikuphi ukuhaha kwezimpahla zabantu, ukuze akwazi ukufeza umsebenzi wakhe wenkolo oshukunyiswa ngumusa oqhubekayo nokuthobeka. Kumele futhi ibe yobudala obuvuthiwe futhi ifanelwe ukuhlonipha hhayi isabelo kuphela, kodwa nokubaluleka kwamasiko.
2. Ngakho-ke, ukuze sikwazi ukufeza ihhovisi lakhe ngokufanele, yenza imizamo yokwazi eminye imibhalo eminingi ewusizo emsebenzini wakhe, ebhalwe ngababhali abaqinisekisiwe futhi, esingayivezi, futhi sisebenzisa isipiliyoni; Ngaphezu kwalokho kumele ayigcine ngenkuthalo le mithetho embalwa, ebaluleke kakhulu.
3. Okokuqala, ungakholelwa kalula ukuthi umuntu unedimoni; Ngale njongo, wazi kahle lezo zimpawu umuntu onazo ezigqamile kulabo abahlaselwe yisifo esithile, ikakhulukazi i-psychic. Kungaba yizimpawu zokuba khona kodeveli: ukukhuluma izilimi ezingaziwa kahle noma ukuqonda okhulumayo; wazi amaqiniso aqhelile noma afihliwe; khombisa ukuthi unamandla ngaphezu kobudala kanye nesimo semvelo; nezinye izehlakalo zalolu hlobo eziningi futhi zikhombisa ngaphezulu.
4. Ukuthola ulwazi olukhulu ngesimo somuntu, ngemuva kokukhipha okukodwa noma okubili, ubuza abanolwazi ngalokho abonile engqondweni noma emzimbeni; futhi ukwazi ukuthi yimaphi amademoni akhathazwa kakhulu ngawo, ukuwagcizelela futhi ukuphinda futhi kaningi kamuva. [Kuyaziwa ukuthi amademoni ahlushwa ngendlela ethile ngokunxusa kwe-Incarnation, Passion and Dead esiphambanweni seNkosi, ngalezi zizathu ezilandelayo: 1) bakhulule umuntu ebugqilini bukaSathane; 2) khumbuza amademoni ngokuthobeka okungenamkhawulo kukaNkulunkulu, ngokumelene nokuziqhenya kwabo okungathandekiyo (bona iMetapsychology); ngokusho kukaDon Amorth, futhi, imimoya engcolile ibizokuhlupheka kakhulu ngokunxuswa kukaBusisiwe Ohlala ehleliwe uMariya, ngoba: 1) wamiswa uNkulunkulu njengophikisi wesikhathi esizayo weNyoka, ayengamchoboza ikhanda (Gn 3, 15); 2) Wanika inyama kuMhlengi womhlaba; 3) Njengoba sigcinwe esonweni futhi sayiswa ezulwini, iyisibonelo futhi “intuthuko” yabo bonke abakholwayo, ngakho-ke ukwehluleka okugcwele kukaSathane; ed]
5. Qaphela ukuthi iziphi izinto zobuciko nezinkohliso amademoni azisebenzisayo ukudukisa okhipha inyumbazana: empeleni, zivame ukuphendula ngamanga; zilukhuni ukubonisa ukuthi lo okhulayo, manje osekhathele, azosilahla; noma othintekayo enze sengathi uyagula futhi akanalo idimoni.
6. Kwesinye isikhathi amademoni, ngemuva kokuzibonakalisa, acashe futhi ashiye umzimba ungenakho ukuhlukunyezwa, ukuze umuntu othintekayo akholelwe ukuthi ukhululekile ngokuphelele. Kepha okhipha inyumbazane akayeki aze abone izimpawu zokukhululwa.
7. Kwesinye isikhathi amademoni afaka zonke izithiyo okungenzeka ukuthi ngenxa yokuthi isiguli singahambi ngokuxoshwa, noma zizama ukukholisa ukuthi yisifo semvelo; kwesinye isikhathi, ngesikhathi sokuxotshwa, zibangela ukuthi ogulayo alale futhi ambonise umbono othile, azifihle, ukuze kubonakale sengathi ogulayo ukhululiwe.
8. Abanye bathi bathole isiqalekiso, futhi bememezela ukuthi senziwe ngubani nokuthi kufanele sibhujiswe kanjani. Kepha qaphela ukuthi ngenxa yalokhu awuphendukeli kubathakathi, noma kubathengisi benhlanhla noma kwabanye, esikhundleni sokubuyela kubaphathiswa beBandla; ukuthi akukho ndlela yezinkolelo-ze noma ezinye izindlela ezingekho emthethweni ezisetshenziswayo.
9. Ngezinye izikhathi uDeveli uvumela ogulayo ukuba aphumule futhi athole i-Ekaristi Engcwele Kakhulu, ukuze kubukeke sengathi akasekho. Ngaphezu kwalokho, kunezinto eziningi zobuciko kanye nezinkohliso zikaDeveli zokukhohlisa umuntu; ukuze ungakhohliswa yilezi zindlela umuntu okhipha phambili kumele aqaphele kakhulu.
10. Ngakho-ke, umkhululi okhumbula lokho okwashiwo yiNkosi, ukuthi izinhlobo ezithile zamademoni azikwazi ukuxoshwa ngaphandle komkhuleko nokuzila ukudla (uMathewu 17,21: XNUMX), kufanele zenze imizamo yokusebenzisa lezi zindlela zombili ezinamandla ukungenisa usizo lwaphezulu nokuxosha amademoni, ngokwesibonelo SababaNgcwele, ngangokunokwenzeka, kungaba mathupha noma ngokuhambisa abanye.
11. Abaphethwe bayaxoshwa esontweni, uma kungenziwa ngokunethezeka, noma kwenye indawo yenkolo futhi elula, kude nezixuku. Kepha uma ophethweyo egula, noma ngesinye nje isizathu, ukukhipha imbangela nakho kungenziwa ekhaya.
12. Ophethe kufanele alulekwe uma ekwazi ngokomzimba nangokwengqondo ukukwenza lokho, ukuthandazela inzuzo yakhe, ukuzila ukudla, imvamisa yemukela ukuvuma izono kanye nenhlanganyelo ngokweseka kwakhe, ngokweseluleko sompristi. Futhi ngenkathi exoshwa, ukuthi uqoqwe, ukuthi uphendukela kuNkulunkulu ngokholo oluqinile ukumcela impilo ngokuthobeka konke. Futhi njengoba ehlushwa kakhulu, ubekezelela ngesineke, ngaphandle kokungabaza usizo lukaNkulunkulu.
13. Yiba ne-Crucifix ezandleni noma emehlweni akho. Ngisho nezinsalela zabaNgcwele, lapho bengaba nazo; zigcinwe ngokuphephile futhi zigoqeke kalula, zingabekwa ngenhlonipho esifubeni noma ekhanda labanalo. Kepha qaphela ukuthi izinto ezingcwele aziphathwa ngokungafanele noma zingalimala udeveli. Umthendeleko ongcwele kakhulu akufanele ubekwe ekhanda lalowo ophethwe noma kwelinye ingxenye yomzimba wakhe, ngenxa yengozi yokuhlukumezeka.
14. Lowo okhipha udoti akalahleki ngamagama amaningi, noma ngemibuzo engasho lutho noma izinto ezibucayi, ngaphezu kwakho konke maqondana namaqiniso esikhathi esizayo noma afihlekile, angahambisani nehhovisi lakhe [futhi okungamfaka embesweni wokucebisa noma nge-necromancer; ed.] Kepha cindezela umoya ongcolile ukuba uthule futhi uphendule imibuzo yakhe kuphela; futhi ungamkholwa uma udeveli enza sengathi ungumphefumlo womunye usanta, noma ofile, noma wengelosi enhle.
15. Imibuzo edingekayo yokubuza yile, ngokwesibonelo, leyo esezinombolweni nakumagama emimoya ekhona, ngesikhathi ekungeneni ngayo, kwisizathu sokuthola impahla, neminye efana nayo. Kepha enye inkohliso kaDeveli, ukuhleka, inkohliso, umkhululi, iziqu noma ukwedelela; futhi uxwayise labo abakhona, okumele babe yingcosana, bangakuqapheli futhi bangabuzi imibuzo kwabaphethwe yibo; kodwa kunalokho simthandazele kuNkulunkulu, ngokuzithoba nangokuphikelela.
16. Kukhulunywa ngaphandle kufanele kufundwe noma kufundwe ngokuyala ngegunya, ngokukholwa okukhulu, ukuthobeka kanye nokuqina; futhi lapho umuntu eqaphela ukuthi umoya uhlukunyezwa kakhulu, umuntu uyawuphikelela futhi uwucindezela ngamandla. Uma uqaphela ukuthi ophethwe uhlupheka endaweni ethile emzimbeni, noma ushaywe, noma ibubo ivele engxenyeni ethile, yenza isibonakaliso sesiphambano ufafaze ngamanzi angcwele, okumele uhlale ulungile.
17. Lowo okhipha inyumbazane ubheka ukuthi imaphi amademoni athuthumela kakhulu [bheka inothi ephuzwini 4; ed], bese uyiphinda kaningana; futhi lapho eza ukuyala, uyayiphinda kaningi, njalo ekhulisa isijeziso. Uma ubona intuthuko, qhubeka uhamba amahora amabili, amathathu, amane, futhi ngokusemandleni akho, kuze kube yilapho impumelelo izuzekile.
18. Futhi qaphela i-exorcist ekuphatheni noma ekuncomeni noma yimuphi umuthi, kepha lokhu ukushiye kodokotela.
19. Lapho ucosha umuntu wesifazane, ngaso sonke isikhathi kuye kube nomuntu othile omethembayo, ophethe lowo onamandla ngenkathi ecasukiswa udeveli; uma kungenzeka, laba bantu bangabomndeni wenkampani. Ngaphezu kwalokho, okhipha inyumbazane, enomhawu ngokudakwa, kufanele aqaphele ukuthi angasho noma enze noma yini engaba yisikhathi semicabango emibi kuye noma nakwabanye.
20. Ngesikhathi sokuxoshwa, kungcono usebenzise amagama emiBhalo Engcwele, hhayi awabanye. Futhi cela udeveli ukuthi asho uma engena kulowo mzimba ngenxa yemilingo, noma izibonakaliso ezimbi, noma izinto ezimbi ezedliwe ngumuntu onazo; kulokhu ukuhlanza; uma ngakolunye uhlangothi, sisebenzise izinto ezingaphandle kumuntu, sisho ukuthi zikuphi futhi, ngemuva kokuzithola, zizoshisa. Ongenayo uxwayiswa ukuba ambulele lowo okhipha izilingo abhekana nazo. 21. Uma-ke okholwayo ekhululiwe, makaxwayiswe ngokucophelela ukuba aqaphele isono, ukuze anganikeli uDeveli ithuba lokubuya; kulokhu kungenzeka isimo sakhe sibi kakhulu kunangaphambili kokukhululwa kwakhe. (can. 1172 ff. of Canon Law).