Ububele bengelosi yokugada lapho sisona

Umzingeli we-Guardian Angel (Don Bosco)

Ubuhle boMgcini wethu onothando awapheli noma siwela esonweni esithile. Kuliqiniso ukuthi kuleso sikhathi esingesihle esona ngaso, iNgelosi yethu enhle ecishe yasuka kithina ngokudelela, ibonakala sengathi ibubula kakhulu. Futhi yize ngenxa yesimo sakhe sokushona ubhukuda olwandle oluhle lokuthula, noma kunjalo inzondo eholela ekubeni necala ibonakala imenza adlule olwandle lwezinyembezi: Angeli pacis amare flebunt. Noma kunjalo, noma bebhekene nesihluku esingaka yilabo abona ngaphansi kokubukeka kwabo okumsulwa, yize futhi behlehliswa kumoya omubi; ngakho-ke akahoxisi, {38 [124]}, noma abashiye labo abebemthukuthelisa, kepha ehlupheka futhi edumaza, futhi akukho lutho oluhlulekayo ukuthola lowo mphefumulo ongajabuli ukuthi yonke into ayithandayo. Into enhle! zindla lapha s. UPier Damiani, sonke futhi ngezindlela eziningi sibacasukela laba bantu abanothando, futhi uthando lwabo luyasithwalisa ubunzima, impela bengingahlupheka kancane, bayaqhubeka nokusisiza, futhi nokukhathazeka ngathi kuyakhula futhi kube lusizi kubo, ngoba silusizi futhi sinenkani. Ngendlela yokuthi inhliziyo kamama iba nesisa kakhudlwana, lapho ukugula kwengane ethandekayo kuba khona kakhulu; ngakho-ke umnakekeli wethu onothando abuke umphefumulo wethu esimweni esinjengalezi, yonke into ayithambisayo yathuthukisa isenzo sokuqala sokuhlonipha ezansi kwesihlalo sobukhosi saphezulu, ayakhuleka futhi akhulume kanjena: O Nkosi, ngihawukele lo mphefumulo ophathisiwe; Nguwe kuphela ongayikhulula, futhi ngaphandle kwakho ilahlekile: et dicet libera eum ut non ascat inkohlakalo. Ukunxusa okunjalo ukuletha {39 [125]} esihlalweni sobubele sikaJesu uMhlengi, ubayisa kuleso siphephelo sikaMariya wezoni; futhi ngenxa yomkhululi onamandla kangako, ubulungiswa baphezulu ngeke buqedwe kanjani?

Ah, ukube ukumelana kwethu nemiphumela eminingi yothando yomnakekeli ongcono bekungekho okunqabile kangako, akekho umuntu oyoze alibone ilanga seliphuma ngephutha lakhe, ngaphandle kokulitshala futhi ehlanya ngezithelo ezithelayo. Kepha noma esesibona sibuyela emuva emazwini akhe uyeka ukusithanda, futhi asunduzele, kwesinye isikhathi unika isandla sakhe kwinduku yokulungisa nezinhlekelele, ngokubola kwenhlanhla, esikholelwa ukuthi kungamabibi, futhi kuyizimfihlo ezethu iNgelosi yethu, eyaziyo indlela yokuthanda futhi ulungise, futhi uyazi ukuthi usiqondisa kanjani isijeziso uqobo. Kukuphi kwalasha kwecala uBalamo akazange awele, aze afune ukuthuka abantu bakaNkulunkulu? kepha ingelosi, lapho imhlisele okokuqala nje ukuba mgwaqo omncane, yamkhombisa ngenkemba evuthayo ngesandla, yamtshela ukuthi ufike ngokufanele ezophula izinyathelo zakhe, ngoba [40 [126]] izinyathelo zakhe zazingalungile futhi zigqamile. Kanjalo babona uBalamamo eshintshwa yiNgelosi; ngakho-ke babona nsuku zonke ziguqula izinhliziyo eziningi kakhulu, ekuqaleni bangabinacala, bese kuba phakathi kobunzima obuthile, phakathi kokuhlanjalazwa iNgelosi ezenza bazizwe, baphenduke emaphutheni abo, babuyela endleleni eqondile yobuhle; Futhi-ke ukujabula okuthokozelwa yingelosi engcwele! UJubilant undizela phezulu ehlela phezulu ezulwini kuzo zonke izinkathi zemikhosi emisha yama-Angels, okuyisisho nje soMhlengi, ngemvu elahlekile futhi ijabule ibuyiselwe emhlanjini. IGaudium isusa ku-coelo super uno siner poenitentiam agent (uLuc. 14, 7). Mlondolozi wami obekezelela kakhulu, kunini lapho ungathanda ukufinyelela ezimvwini zomphefumlo wami eziphambukile esibayeni sikaJesu? Ngizwa amazwi angibizayo, noma ngibalekela kuwe, njengolunye usuku uKayini enobuso baphezulu. Ah! Angisafuni ukukhathala ukubekezela kwakho. Ngibuyisela lo mphefumulo ezandleni zakho, {41 [127]} ukuze uwubuyisele ezingalweni zikamalusi omuhle uJesu.Wethembise ukuthi uzokwenza umcimbi omkhulu nazo zonke izingilosi zakhe ngaleli ukubuya: makube lusuku lwalo mkhosi kimi. : Ngizonikeza le ndaba izinyembezi zami ngezono zami, qhubeka nokujabula ngokuphenduka kwami.

ISIVIVINYO
Balekela izinkampani ezimbi nezingxoxo ezisolisayo ngaphezu kwesishayo, phakathi kwazo lapho iNgelosi yakho enhle ingakubona kuphela ngesinengiso, ngoba umphefumulo wakho usengozini. Lapho-ke ungathembisa ngokuqiniseka usizo lweNgelosi, umusa kaNkulunkulu.

ISIBONELO
Ukuthi imuphi umuzwa ovuswa kubanakekeli bethu abanothando, lapho siwela esonweni, nokuthi yikuphi ukukhathazeka abakwenzayo ukusenza sibuyele emseni, kuyaziwa kulokho uCesario akutshela ngoLiffardo odumile. Uzalelwe umndeni ohlonishwayo, futhi wenza owenkolo, {42 [128]} ngokusebenzisa ukuthobeka waphoqwa ngumphathi omkhulu ukufeza amahhovisi aphansi. Kwaphela iminyaka ethile ebambe le ndawo ngesibonelo esihle sobuhle, lapho ngolunye usuku umoya omubi wamlinga ukuba aziqhenye, emelela amandla amakhulu abuyela esimweni sakhe esihle, ukuba matasa kangaka. Lesi silingo saqina kakhulu, kangangokuba indela edabukisayo yavele yaquma ukubeka phansi inkambiso yenkolo, futhi yabaleka isembatho saso, ngaphandle kokuthi ngenkathi le micabango imkhathaza, ebusuku ngesikhathi ingelosi yakhe egada ivele njengomuntu futhi yamtshela : «Woza ungilandele. »U-Liffardo walalela, futhi waholelwa ukuba avakashele amathuna. Isikhathi sokuqala ukuzungeza lezo zindawo, ngokubona kwalezo zinhlaka, lapho kunuka khona lokho kushaywa, waphathwa kabi ngokwesaba waze wacela iNgelosi ukuba imshiye. Umhlahlandlela osezulwini wamholela kancane, wabe esephimbo eligunyazayo, emhlambalaza ngenxa yokungahloniphi kwakhe [43 [129]]. "Nawe, wathi, maduze kuzoba inqwaba yezikelemu, inqwaba yomlotha. Bheka-ke, uma kungabuya kuwe, ukunikeza ukuqhosha, ukufulathela uNkulunkulu, ngoba ungafuni ukubekezelela isenzo sokululazeka, ongazithengela sona umqhele wenkazimulo yaphakade. Kulezi zinhlamba uLiffardo waqala ukukhala, wacela intethelelo nge-phallus yakhe, wathembisa ukuthi uzokwethembeka kakhulu ekubizweni kwakhe. Ngaleso sikhathi, iNgelosi imholele egumbini lakhe, wanyamalala, abasala labo abasezincomeni zakhe eziqotho waze washona. (Ces. Lib. 4, 54).