Imithombo emithathu: kwenzekani lapho uBruno Cornacchiola ebona iMadonna?
(Ephreli 12, 1947) - ITre Fontane iyindawo emaphethelweni eRoma; isiko lalelo gama lisho ukufela ukholo kanye nekhanda lomphostoli uPaul okwathi, ngokushaya, ngokunqunywa, ngabe ushaye phansi kathathu futhi intwasahlobo ibingavuka emaphuzwini amathathu athintiwe.
Ukuma komhlaba kubolekeka kahle kakhulu kuhambo oluhle nokuhambela; indawo igcwele emigedeni yemvelo eqoshwe emadwaleni evame ukuba yindawo yokukhosela yezinsikazi noma ibamba elihlangabezana nalo lothando.
Kude kude neTrappist Abbey yeTre Fontane, entwasahlobo enhle yasentwasahlobo, uBruno wahamba nezingane zakhe ezintathu ukuya ohambweni. Ngenkathi izingane zikaBruno zidlala, wabhala umbiko ozokwethulwa engqungqutheleni, lapho ayefuna ukukhombisa khona konke ukungabikhona kobuntombi bukaMariya kanye ne-Illusionsate Concepts, ngakho-ke, ngokusho kwakhe, ukungabi nasisekelo ngokuphelele kwe-Assidence ezulwini .
Kungazelelwe, omncane kunabo bonke bezingane, uGianfranco, wanyamalala ukuthola ibhola. UBruno, ezwa ezinye izingane, wahamba wayofuna ingane. Ngemuva kokuchitha isikhathi eside kusesho olungenazithelo, bobathathu bathola omncane kunabo bonke, eguqe phambi komhume, wasala ejabule futhi wamemeza ngezwi eliphansi wathi: "Ntokazi enhle!". Ngemuva kwalokho uGianfranco wabiza abanye abafowethu ababili, abathi, lapho nje besondela kuye, nabo baguqa ngamadolo, bethi ngezwi eliphansi: "Nenhlekazi".
Ngaleso sikhathi uBruno uqhubeke nokufonela izingane ezingaphendulanga ngandlela thile ngoba besesimweni "sokuhlanya", zimiselwe okuthile angakuboni. Lapho ibona izingane kulezo zimo, le ndoda, ithukuthele futhi imangele, yeqa umkhawulo womhume futhi yangena ngaphakathi ifuna into eyayingayiboni. Ekusukeni kwakhe futhi edlula phambi kwabafana bakhe bethukile wavele wababaza wathi: "Nkulunkulu asisindise!". Lapho nje ekhuluma lawo mazwi wabona izandla ezimbili zisuka ebumnyameni ezazikhanyisela imisebe egcwele ukukhanya kuye, aze athinta ubuso bakhe. Ngaso leso sikhathi le ndoda yayinomuzwa wokuthi leso sandla sasikleya okuthile phambi kwamehlo ayo. Ngemuva kwalokho wezwa izinhlungu wavala amehlo. Uma uwavula futhi, wabona isibani esikhanyayo sikhanya ngokwengeziwe futhi kuso wayenomqondo wokuhlukanisa isithombe se "Nenekazi enhle", kubo bonke ubuhle baso obukhazimulayo. Ubuhle obunjalo bokhokho abushiye isitha esivelele sobu Katolika futhi ikakhulukazi ngenkolo yaseMariyari egcwele ukumangala nenhlonipho ejulile. UBruno, lapho ebhekene nalolu hlelo lwasezulwini, wazizwa egxilile enjabulweni yobumnandi kunanini ngaphambili owaziwa ngalo umphefumulo wakhe.
Ohlelweni oluphuphumayo uMama kaNkulunkulu wayegqoke ingubo emhlophe egqamile, eboshwe okhalweni ngebhande elipinki neveli elihlaza ekhanda lakhe lehlela phansi emshiya enoboya obumnyama. Umama woMhlengi waphumulela izinyawo zakhe edwaleni. Esandleni sakhe sokudla wayephethe incwadi encane engwevu ayinamathe esifubeni sakhe ngesandla sobunxele. Ngenkathi le ndoda igxile kakhulu kulokho kucabanga yezwa izwi likhuphuka emoyeni: «NgiyiNtombi Yezambulo. Uyangishushisa. Manje yima! Faka isibaya esingcwele. UNkulunkulu othenjisiwe ukhona, futhi uhlala engaguquki: uLwesihlanu oluyisishiyagalolunye lweNhliziyo eNgcwele, owawugubha, uqhutshwa uthando lomkakho othembekile ngaphambi kokuba uthathe indlela yephutha, wasindisa wena ».
Ukuzwa la mazwi uBruno wezwa ukuthi umoya wakhe usukhuphukile futhi wacwiliswa enjabulweni engachazeki. Ngenkathi ehleli kuleso simo, isiqholo esimnandi, esinciphile nesingachazeki saqhamuka nxazonke, sigcwele imfihlakalo nokuhlanzwa okwashintsha umhume waba umhume ojabulisayo nowasezulwini, indle nodoti kwabonakala sengathi kuzonyamalala futhi kwahlanganiswa ingunaphakade yilawo phunga elimnandi elimnandi . Ngaphambi kokushiya uMaria SS. wayala uBruno isikhathi eside, washiyela upapa umyalezo futhi ekugcineni waphinde wamemezela lawa magama: "Ngifisa ukukushiyela ubufakazi bokuthi lo mbono uvela ngqo kuNkulunkulu, ngakho-ke awungabazi futhi ukhiphe ukuthi uvela isitha sesihogo. Lesi yisibonakaliso: ngokushesha nje lapho uhlangana nompristi emgwaqweni noma esontweni, mbize ngala mazwi: “Baba, kufanele ngikhulume nawe! '. Uma ephendula: “Dumisa uMariya, ndodana yami, ufunani?”, Bese umcela ukuthi akulalele ngoba ukhethwe yimi. Ungamkhombisa okusenhliziyweni yakho ukuze akutuse futhi akwazise komunye umpristi: lowo kuzoba ngumpristi ofanele ecaleni lakho! Ngemuva kwalokho uzokwamukelwa nguBaba Ongcwele, uPontiff oPhakeme wamaKrestu, bese udlulisa umyalezo wami kuye. Umuntu engizokukhombisa yena uzokwethula kuye. Abaningi, ozobatshela le ndaba, ngeke bakukholwe, kepha ungazivumeli uthonywe ». Ekugcineni iNenekazi elimangalisayo lajika lahamba phakathi kwamatshe libheke eSan Pietro. Indoda ibibona ingubo yayo kuphela. UMaria SS. wayebonise uCornacchiola ukuthi le ncwadi ayiphethe kwakuyiBhayibheli! Wayefuna ukumkhombisa, ukuthi wayekhona ngempela njengoba ayemelwe eBhayibhelini: Virgin, Immaculate and Assumed into Heaven!
Ngemuva kokululama kulo mcimbi ongaqondakali, ubaba nezingane zakhe ezintathu bathatha indlela babuyela emuva; ngaphambi kokubuyela ekhaya bama esontweni laseTre Fontane lapho uBruno afunda khona ku-Isola, indodakazi yakhe, i-Ave Maria ukuthi akasayikhumbuli. Lapho eqala ukusho umkhuleko wezwa ethintwa umuzwa ojulile nokuphenduka; wakhala wathandaza isikhathi eside. Lapho ephuma esontweni, wathengela izingane zakhe ushokoledi futhi wazitshela ngokufudumele ukuthi zingatsheli muntu leyo ndaba. Kodwa-ke, lapho abafana befika ekhaya, abakwazanga ukuzibamba ukukhuluma nendaba kunina. Unkosikazi kaBruno wayesheshe walubona ushintsho kumyeni wakhe futhi wayesezwa iphunga elimnandi elivela kumyeni wakhe nasezinganeni zakhe; ngaphakathi waxolela uBruno ngakho konke ayekwenzile kuye eminyakeni edlule.