Ukuthola uthando olujulile ekukhulekeleni uMthendeleko
Uhlobo oluphakeme kakhulu lokuzinikela empeleni lungaphezu kokuzinikela: Ukudumisa uMthendeleko. Lo mthandazo womuntu siqu nowokuzinikela ubuye ube uhlobo lomkhuleko wokukhulekela. Njengoba uMthendeleko uvela kuphela emfundisweni yeSonto, kuhlale kunesici sokukhuleka kuMthendeleko.
Ukudunyiswa kweSakramente elibusisiwe elivezwe e-monstrance ngempela kuyindlela yenkolo. Impela, imfuneko yokuthi umuntu kumele abe khona ngaso sonke isikhathi lapho uMthendeleko uchazwa inengqondo kakhudlwana lapho kubukwa ukukhulekelwa kweSakramente elibusisiwe njengenkolo, ngoba, ukuze kwenziwe inkolo (okusho ukuthi "umsebenzi wabantu ”) Ngaphandle, kufanele okungenani kube nomuntu oyedwa oqhubeka ekhona. Ngenxa yalokhu, umkhuba wokukhulekelwa okungapheli, osabalele emhlabeni wonke kunanini ngaphambili, umangalisa kakhulu, ngoba kusho ukuthi lapho kukhona khona ukukhulekelwa koMthendeleko okungapheli, kunezinkonzo ezingapheli okwabiwe phakathi kwamapharishi wonke nemiphakathi. Futhi, njengoba inkolo isebenza njalo, imisebenzi yangaphambilini, ukuba khona okuthembekile kukaJesu okuvezwe ekuboneni kunomphumela omkhulu ekuvuseleleni iSonto nasekuguqulweni komhlaba.
Ukuzinikela kuMthendeleko kusekelwe emfundisweni kaJesu yokuthi isinkwa esingcwelisiwe seMisa ngempela singumzimba negazi lakhe (Johane 6: 48-58). ISonto likugcizelele lokhu emakhulwini eminyaka adlule lagcizelela lokhu kobunye beMthendeleko ngendlela ephawulekayo eMkhandlwini Wesibili weVatican. UMthethosisekelo we-Sacred Liturgy ukhuluma ngezindlela ezine uJesu akhona ngazo eMiseni: "Ukhona emhlatshelweni weMisa, hhayi kuphela kungqongqoshe wakhe", yona leyo ayinikela manje, ngenkonzo yabapristi, eyayizinikela yona phambilini esiphambanweni ", kodwa ngaphezu kwakho konke ngaphansi kohlobo lwe-Ekaristi". Ukubheka ukuthi ikhona ikakhulukazi ezinhlotsheni ze-Eucharistic kukhombisa ubuqiniso nokuqina okungeyona ingxenye yezinye izinhlobo zobukhona bakhe. Ngaphezu kwalokho, uMthendeleko uhlala unguMzimba neGazi, Umphefumulo kanye nobuNkulunkulu bukaKristu ngale kwesikhathi sokugujwa kweMisa futhi ubulokhu ugcinwe endaweni ekhethekile ngenhlonipho ekhethekile ezonikezwa abagulayo. Futhi, inqobo nje uma uMthendeleko ugcinwa, ubukhulekelwa.
Ngoba yiyo kuphela le ndlela uJesu akhona ngayo kakhulu, eMzimbeni naseGazini Lakhe, okhona kakhulu futhi ogcinwe kumuntu ozinikele, uhlala njalo enendawo ekhethekile ekuzinikeleni kweSonto nasekuzinikeleni kwabathembekile. Lokhu ngokwemvelo kunengqondo lapho kubhekwa ngombono wobudlelwano. Njengoba sithanda ukukhuluma nomuntu esimthandayo ocingweni, sihlala sikhetha ukuba nothile esimthandayo mathupha. KuMthendeleko, Olingcwele Olingcwele uhlala ekhona kithina ngokwenyama. Lokhu kusisiza kakhulu njengabantu, njengoba sihlala siqala ngezinzwa zethu njengendawo yokuqala yokuhlangana. Ithuba lokuphakamisela amehlo ethu kuMthendeleko, kokubili e-monstrance naseTabernakele, lisebenza ukugxilisa ukunaka kwethu futhi siphakamise izinhliziyo zethu ngasikhathi sinye. Ngaphezu kwalokho, yize sazi ukuthi uNkulunkulu uhlala enathi ngaso sonke isikhathi, uhlala esisiza ukuthi sihlangane naye endaweni ekhonjiwe.
Kubalulekile ukusondela emthandazweni ngokubambelela nangokoqobo. Ukholo lwethu ebukhoneni bangempela bukaKristu eSigrameni Esibusisiwe lusekela futhi lukhuthaze ngokuphelele lokhu kuhlangana. Lapho siphambi kweSakramente elibusisiwe, singasho ukuthi nguJesu ngempela! Nanguya! Ukudumisa uMthendeleko kusinikeza ithuba lokungena enhlanganyelweni yangempela yabantu noJesu ngendlela yokomoya nayo ehlanganisa izinzwa zethu. Ukuyibuka, sebenzisa amehlo ethu enyama futhi uqondise ukuma kwethu ngomthandazo.
Njengoba siza phambi kobukhona bangempela bukaSomandla, siyazithoba phambi Kwakhe ngokuqamba noma ngokuguqa. Igama lesiGrikhi lokukhonza - iproskynesis - likhuluma ngaleso sikhundla. Sikhothama phambi koMdali ngokwazisa ukuthi siyizidalwa ezingafaneleki nezinesono, futhi ulungile ngobuhle, ubuhle, iqiniso futhi ungumthombo wabo bonke uBuntu. Isenzo sethu semvelo nesokuqala sokuza phambi kukaNkulunkulu ukuzithoba. Ngasikhathi sinye, umthandazo wethu awusiwo owobuKrestu beqiniso size siwuvumele ukuba usiphakamise. Siza kuye ngokuzithoba futhi usiphakamisela ekulinganeni okuseduze njengoba igama lesiLatini elisho ukukhuleka - adoratio - lisitshela khona. “Igama lesiLatini elisho ukukhulekelwa ukuxhumana no-Ad-oratio- umlomo nomlomo, ukwanga, ukwanga bese ekugcineni ukuthanda. Ukuzithoba kuba yinyunyana, ngoba lowo esizithoba kuye nguLuthando. Ngale ndlela ukuzithoba kuthola incazelo, ngoba akusiphoqi lutho oluvela ngaphandle, kodwa kusikhulula ekujuleni ”.
Ekugcineni, nathi asihehwa ukubona kuphela, kodwa futhi nokuthi "sinambithe futhi sibone" ubuhle beNkosi (IHu 34). Sikhonze uMthendeleko, nawo esiwubiza ngokuthi "iSidlo esingcwele". Ngokumangazayo, uNkulunkulu uhlala esidonsela ekusondeleni okujulile, ebudlelwaneni obujulile Naye, lapho kungafinyelelwa khona ubumbano olucabangayo Naye, usenza sibe nothando aluthululela kithi ngokukhululekile nangaphakathi kithi. Iyasihlukanisa ngenkathi isigcwalisa yona uqobo. Ukwazi ukuthi isifiso esikhulu seNkosi nokubizwa kwaso kithina iSidlo esingcwele siqondisa isikhathi sethu sokuthandaza ekukhulekeleni. Isikhathi sethu ekukhulekeleni uMthendeleko kuhlala kufaka ubukhulu besifiso. Simenyiwe ukuba sizwe ukumomela kwethu futhi futhi sizwe ukoma okujulile kwesifiso Anaso ngathi, okungabizwa ngokweqiniso ukuthi yi-eros. Yibuphi ubuwula bukaNkulunkulu obamenza waba yisinkwa sethu? Iba ngokuthobeka futhi ibe ncane, ibe sengozini enkulu, ukuze sikwazi ukuyidla. Njengobaba enikela ngomunwe enganeni yakhe noma, ikakhulukazi okukhulu, umama onikela isifuba sakhe, uNkulunkulu uyasivumela ukuba silidle futhi silenze ingxenye yethu.