Thola ukuvuma okusha kweNatuzza Evolo: "Ngiyibonile imiphefumulo, le ndlela yempilo yangemva kwalokho"

Kulesi sihloko ngifuna ukuhlanganyela ubufakazi obuhle kakhulu obukhishwe ngumpristi ngokuvuma kweNatuzza Evolo. Imfihlakalo kaParavati yavakashelwa yiSouls of Purgatory futhi imvamisa babeba nezingxoxo phakathi kwabo ngakho-ke wayenomqondo ocacile wokuthi impilo injani empilweni yangemva kokuphila.

Kulesi sihloko esithathwe kwisiza se-pontifex sibika okwabhalwa nguDon Marcello Stanzione ngokuhlangenwe nakho kukaNatuzza Evolo, oyimfihlakalo kaParavati, osesehlale iminyaka ethile manje, ngokuphila kwakhe okulandelayo okutshelwe yimiphefumulo abeyivakashele ngokomoya. Eminyakeni eminingi eyedlule bengikhuluma nompristi owaziwa ngokusiza abanye owayesungule iqembu lesonto elihlonishwa abanye ababhishobhi. Saqala ukukhuluma ngoNatuzza Evolo futhi, kumangala ukuthi umpristi wathi, ngokusho kwakhe, uNatuzza wayenza imimoya eshibhile. Kwangiphatha kabi lesi sitatimende, ngoba indlela yokuhlonipha angimphendulanga umpristi odumile kepha, enhliziyweni yami, ngacabanga masinyane ukuthi lesi sitatimende esibi sivela esimeni esingesihle somona sibhekise kowesifazane ongafundile ongafundile lapho izinkulungwane zabantu zaphendukela kuzo zonke inyanga ihlala ithola ukukhululeka emoyeni nasemzimbeni. Eminyakeni edlule ngizama ukufunda ubudlelwano beNatuzza nomufi futhi ngabona ngokuphelele ukuthi i-mystique yaseCalabrian empeleni bekungafanele ithathwe njenge "medium". Eqinisweni, iNatuzza ayimeme abafileyo ebacela ukuthi beze kuye futhi ... ... imiphefumulo yabafi ibonakala kuye hhayi ngesinqumo nangentando yakhe, kodwa ngentando yemiphefumulo uqobo ngokwayo ibonga ngokuvuma kwaphezulu. Lapho abantu bembuza ukuthi unemiyalezo noma izimpendulo zemibuzo evela kamufi, uNatuzza wayehlala ephendula ngokuthi isifiso sabo asixhomekekanga kuye, kodwa kuphela ngemvume kaNkulunkulu futhi ebamema ukuba bathandaze eNkosini ukuze lokhu kwamukelwa ukucabanga okunesifiso. Umphumela waba ukuthi abanye abantu bathola imilayezo evela kubafi babo, kanti abanye abaphendulwanga, kanti iNatuzza ibizobe ithanda ukujabulisa wonke umuntu. Kodwa-ke, ingelosi eyayimgada yayihlala imtshela uma imiphefumulo enjalo ebuntwini bangemva kokuphila ibangana noma amaMisa angcwele. Emlandweni wokholo olungokomoya lwamaKatolika lemiphefumulo evela eZulwini, ePurigatori futhi kwesinye isikhathi ngisho naseSihogweni kwenzeke ezimpilweni zabangcwele abaningi nabangcwele. Ngokuqondene nePurgatory, phakathi kokunye okuyimfihlakalo okuningi, singasho: iSt. Gregory the Great, lapho kwenziwa khona umkhuba wamaMassas inyanga yonke, obizwa nge- "Gregorian Masses"; ISt. Geltrude, iSt Teresa yase-Avila, iSt Margaret yaseCortona, iSt Brigida, iSt Veronica Giuliani kanye, lesisedvute natsi, kanye neSt. Gemma Galgani, St. Faustina Kowalska, Teresa Newmann, Maria Valtorta, Teresa Musco, St Pio wase Pietrelcina, U-Edwige Carboni, uMaria Simma nabanye abaningi. Kuyathakazelisa ukugcizelela ukuthi ngenkathi ngalezi zinganekwane izinkolelo zemiphefumulo yasePurigatori bezinezinhloso zokwandisa ukholo lwazo futhi zibakhuthaze ukuba bathandaze kakhulu ekutholeni izisulu zokuzisola nokuzisola, ukuze basheshise ukungena kwabo ePharadesi, esimweni seNatuzza, esikhundleni salokho, ngokusobala ngaphandle kwakho konke lokhu, unikezwe lo mbumbulu nguNkulunkulu ngomsebenzi othuthuzelayo wabantu abangama Katolika futhi nangesikhathi somlando lapho, e-catechesis nakwizindlu zangasese, ingqikithi ethi Purgatory cishe ayikho ngokuphelele, KumaKristu ukholo ekusindisweni komphefumlo ngemuva kokufa kanye nokuzibophezela okufanele iSonto elihlaselayo livumele iSonto elihlushwayo. Abafileyo bakuqinisekisile eNatuzza ukuba khona kwePurigatori, iZulu kanye nesihogo, lapho bathunyelwa khona ngemuva kokushona, njengomvuzo noma isijeziso sokuziphatha kwabo kwempilo. UNatuzza, nemibono yakhe, ukuqinisekisile imfundiso eyinkulungwane yemfundiso yama Katolika, ukuthi ngokushesha nje emva kokuba umuntu efile, umphefumulo kamufi uholwa yingelosi egada, emehlweni kaNkulunkulu futhi wahlulelwa ngokuphelele kuyo yonke imininingwane emincane kakhulu ubukhona. Labo abathunyelwa ePuligatori babehlala becela, ngeNatuzza, imikhuleko, usizo, izimbotshana futhi ikakhulukazi namaMassion oNgcwele ukuze izinhlawulo zabo zishiswe. Ngokusho kukaNatuzza, iPurigatori akuyona indawo ethize, kepha iyisimo somuntu sangaphakathi, esiphenduka "ezindaweni ezifanayo zomhlaba lapho ahlala khona futhi ona", ngenxa yalokho futhi ezindlini ezifanayo ezakhiwe ngesikhathi sokuphila. Kwesinye isikhathi imiphefumulo yenza amaPurigator abo ngisho nangaphakathi emasontweni, lapho isigaba sokuxoshwa okukhulu sesinqotshwe. Umfundi wethu akufaneleamangala ngalezi zitatimende ezenziwe yiNatuzza, ngoba i-mystique, ngaphandle kokwazi ngayo, yaphinda izinto eseziqinisekisiwe nguPapa Gregory the Great encwadini yakhe ye-Dialogues. Ukuhlupheka kwePurigatori, yize kuncishisiwe yinduduzo yengelosi egadayo, kungaba nzima kakhulu. Njengobufakazi balokhu, isiqephu esisodwa senzeka eNatuzza: wake wabona umufi wambuza ukuthi ukuphi. Umufi uphendule wathi usemalangabini ePurigatori, kodwa uNatuzza, embona ethule futhi ezolile, waphawula ukuthi, umahlulela ngokubukeka kwakhe, bekungafanele ukuba iqiniso. Umphefumulo wokuhlanza ubuye waveza ukuthi amalangatye ePurgatori awathwala nomaphi lapho eya khona. Ngesikhathi ekhuluma la mazwi wambona embozwe amalangabi. Ekholelwa ukuthi kungukuqagela kwakhe, uNatuzza wasondela kuye, kepha wahlaselwa ukushiswa amalangabi okwamenza wavutha ngomlomo nasemphakathini okwamvimbela ukuba ondle okujwayelekile izinsuku ezingamashumi amane futhi waphoqeleka ukuthi afune ukwelashwa udokotela uGiuseppe Domenico valente, udokotela kaParavati. INatuzza ihlangane nemiphefumulo eminingana ekhazimulayo nengaziwa. Lona obehlala ethi akanalwazi uhlangane noDante Alighieri, owaveza ukuthi useke wasebenza iminyaka engamakhulu amathathu ePurigatori, ngaphambi kokuthi akwazi ukungena eZulwini, ngoba yize ayeqambe izingoma zeMnandi ngaphansi kokuphefumlelwa ngokwaphezulu, ngeshwa wayezinikeze isikhala, enhliziyweni yakhe, ekuthandeni kwakhe nakwizinto angazithandi, ekunikezeni imiklomelo nezinhlawulo: yingakho isijeziso seminyaka engamakhulu amathathu ePurigatori, noma kunjalo sichithiwe ePrato Verde, ngaphandle kokuhlupheka okunye ukuhlupheka ngaphandle kwalapho kungekho khona uNkulunkulu. Ubufakazi obuningi buqoqiwe ekuhlanganyeleni phakathi kweNatuzza nemiphefumulo yeSonto elihluphayo. USolwazi Pia Mandarino, waseCosenza, uyakhumbula: “Ngemuva kokushona komfowethu uNicola ngoJanuwari 25, 1968, ngaba nesimo sokudangala futhi ngaphelelwa ukholo. Ngathumela kuPadre Pio, ebengimazi ngaphambili: "Baba, ngifuna ukholo lwami lubuyele." Ngezizathu ezingaziwa ukuthi angizange ngithole ngokushesha impendulo kaBaba futhi, ngo-Agasti, ngaya okokuqala eNatuzza. Ngathi kuye: "Angisayi esontweni, angisayiphathi iSidlo sangobaba ...". UNatuzza wavele wakloloda, wangikhumula wathi kimi: “Ungakhathazeki, usuku luzofika kungekudala lapho ungeke ukwazi ukwenza ngaphandle kwalo. Umfowenu uphephile, futhi wenza ukubulawa komfel 'ukholo. Manje udinga imikhuleko futhi uphambi kwesithombe seMadonna, eguqa, ethandaza. Uyahlupheka ngoba usemadolweni akhe. " Amagama kaNatuzza angiqinisekisa futhi, ngemuva kwesikhathi esithile, ngathola, ngoPadre Pellegrino, impendulo kaPadre Pio: "Umfowenu usindisiwe, kepha udinga ukwenelwa". Impendulo efanayo evela eNatuzza! Njengoba uNatuzza ebengibikezele, ngibuyele emuva ekukholweni nakumaMassna nakwamasakramente. Cishe eminyakeni emine edlule ngifunde kuNatuzza ukuthi uNicola waya ezulwini, ngokushesha emva kweNhlanganyelo yokuqala yabazukulu bakhe abathathu, eSan Giovanni Rotondo, banikela umthendeleko wabo wokuqala kumalume wakhe ”. UMiss Antonietta Polito di Briatico ngobudlelwano beNatuzza nobuntu obulandelayo bube nobufakazi obulandelayo: “Ngibe nengxabano nesihlobo sami. Ngemuva kwesikhashana, lapho ngiya eNatuzza, wabeka isandla sakhe ehlombe kimi wathi kimi: "Ngabe ulwe?" "Futhi wazi kanjani?" “Umfowethu walowo (oshonile) ungitshelile. Uthumela ukuthi uthi uzama ukugwema lezi zingxabano ngoba uhlushwa yizo. " Bengingakhulumanga Natuzza ngalokhu futhi wayengeke akwazi kumuntu. Ungiqambe kahle igama lomuntu engangiphikisane naye. Ngesinye isikhathi uNatuzza wangitshela ngalowo oshonile ukuthi ujabule ngoba udadewabo wamyalela ukuthi abe nezindimbane zikaGregorian. "Kepha ngubani okutshele lokho?" Wabuza, futhi yena: "Umufi". Kudala ngangimbuza ngobaba wami, uVincenzo Polito, oshone ngo-1916. ungibuze ukuthi ngabe nginaso yini isithombe sakhe, kodwa ngathi cha, ngoba ngaleso sikhathi bebengasazithathi izithombe manje. Ngokuzayo lapho ngiye kuye, wangazisa ukuthi wayesenesikhathi eside ezulwini, ngoba wayeya esontweni ekuseni nakusihlwa. Bengingazi ngalo mkhuba, ngoba ngenkathi kushona ubaba wami ngangineminyaka emibili kuphela. wabe esecela umama ukuthi ngikuqinisekise ”. Unksz Teresa Romeo waseMelito Portosalvo uthe: “Ngomhlaka 5 Septhemba 1980 kwafa umalume wami. Ngalo kanye usuku lomngcwabo, umngani wami waya eNatuzza wacela izindaba zomufi. "Uphephile!", Uphendule. Lapho sekudlule izinsuku ezingamashumi amane, ngaya eNatuzza, kodwa ngangikhohliwe ngomamkhulu futhi ngangingalethi isithombe sakhe nami, ukusibonisa eNatuzza. Kodwa lokhu, lapho nje engibona, wathi kimi: “O Teresa, uyazi ukuthi ngibonwe ngubani izolo? U-anti wakho, lowomama oshonile okokugcina (uNatuzza wayengakaze amazi empilweni) wathi kimi “Ngingu-anti kaTeresa. Mtshele ukuthi ngijabule ngaye nangezinto angenzele zona, ukuthi ngithola konke ukuhlupheka angithumelela kona nokuthi ngiyamthandazela. Ngazihlanza emhlabeni. " Umamkhulu wami lo, ngesikhathi efa, ubengaboni futhi ekhubazekile embhedeni. " Unksz Anna Maiolo ohlala eGallico Superiore uthi: "Ngesikhathi ngiya eNatuzza okokuqala, ngemuva kokushona kwendodana yami, yathi kimi:" Indodana yakho isendaweni yokuziphendulela, njengoba kuzokwenzeka kithina sonke. Ubusisiwe ongaya ePurgatory, ngoba kukhona abanye abaya esihogweni. Udinga imihuzuko, uyayemukela, kepha udinga izihlwayi eziningi! ". Ngabe-ke ngenza izinto ezahlukahlukene zenzelwe indodana yami: ngigcinwe abaningi, ngaba nesithombe se-Our Lady Usizo lwamaKristu senzelwe abaSista, ngathenga i-chalice ne-monstrance enkumbulweni yakhe. Ngesikhathi ngibuyela eNatuzza wathi kimi: "Indodana yakho ayidingi lutho!". "Kodwa kanjani, Natuzza, ngesinye isikhathi ongitshele ukuthi udinga izimbotshana eziningi!". "Konke okwenzile sekwanele!", Uphendule. Bengingamazisanga ngalokho engangimenzele khona. Njalo uNkk. Maiolo uyafakaza: “NgoDisemba 7, 1981, usuku lwangemva kwe-Immaculate Concepts, ngemuva kweNovena, ngabuyela ekhaya ngiphelezelwa ngumngane wami, uNkk Anna Giordano. Esontweni ngangithandaze kuJesu nakuLady Wethu, ngithi kubo: "Jesu wami, Madonna wami, nginike isibonakaliso lapho indodana yami izongena ezulwini". Ukufika eduze kwendlu yami, lapho sengizobingelela umngani wami, kungazelelwe, ngabona esibhakabhakeni, ngaphezulu kwendlu, isibhakabhaka esikhanyayo, usayizi wenyanga, owanyakaza, wanyamalala ngemizuzwana embalwa. Kwabonakala kimi ukuthi inomkhondo oluhlaza okwesibhakabhaka. "Mamma mia, kunjani?" Kumemeza uSyora Giordano, ngesaba njengami. Ngagijimela ngaphakathi ukuyofonela indodana yami kodwa isimanga sase simile. Ngosuku olulandelayo ngabiza iReggio Calabria Geophysical Observatory, ngibuza ukuthi ngabe ikhona yini into eyenzeka esibhakabhakeni, noma inkanyezi ethile enkulu yokudubula, ngobusuku bangaphambilini, kodwa bathi abaze babona lutho. "Ubone indiza," bathi, kepha lokho mina nomngane wami esasikubonile akuhlangene ngalutho nezindiza: kwakuyindawo ekhanyayo efana nenyanga. NgoDisemba 30 olandelayo ngahamba nendodakazi yami eNatuzza, ngamtshela iqiniso, futhi wangichazela ngale ndlela: "Kwakuwukubonakaliswa kwendodana yakho engena ezulwini". Indodana yami yayisishonile ngoNovemba 1, 1977 futhi ngenxa yalokho yayingene epharadesi ngoDisemba 7, 1981. Ngaphambi kwalesi siqephu, uNatuzza ubekade engiqinisekisa ukuthi uyaphila, kakhulu ukuthi, ukube bengimbonile endaweni lapho ebekhona, ngokuqinisekile ngabe ngithe kuye: "Ndodana yami, hlala lapho" nokuthi wayehlala ethandazela ukuthi ngisule esikhundleni . Lapho ngithi kuNatuzza: "Kepha ubengakaqinisekisi", wasondela kimi, futhi wakhuluma nami ngobuso bakhe, njengoba enza, ngokukhanya kwamehlo akhe, waphendula wathi: "Kepha bekuhlanzekile enhliziyweni!". USolwazi Antonio Granata, uprofesa eYunivesithi yaseCosenza, uletha okunye okuhlangenwe nakho kwakhe ngemfihlakalo yaseCalabrian: "NgoLwesibili 8 kuJuni 1982, phakathi nengxoxo, ngikhombisa uNatuzza izithombe zabomalume bami ababili, ogama lakhe nguFortunata noFlora, abashonile iminyaka embalwa futhi engiyithande kakhulu. Sishintshana ngalezi zinkulumo: “Lezi zingomalume bami ababili asebeshonile iminyaka embalwa. Baphi?". "Ngisendaweni enhle." "Ngisezulwini?". “Oyedwa (okukhombisa ukuthi u-Aunt Fortunata) usePrato Verde, omunye (okubonisa ukuthi u-Anti Flora) uguqe ngaphambi kokudwebela uMadonna. Kodwa-ke, bobabili baphephile. " "Ngabe bayayidinga imikhuleko?" "Ungabasiza banciphise isikhathi sabo sokulinda" futhi, bebona omunye umbuzo wami, uyanezela: "Futhi ungabasiza kanjani? Lapha: ukuphinda ezinye iRosary, eminye imithandazo phakathi nosuku, ukwenza inhlanganyelo ethile, noma uma wenza umsebenzi omuhle uzinikezela kubo ".