Konke odinga ukukwazi nge-Guardian Angel yakho

ungumngane omkhulu womuntu. Uhamba naye ngaphandle kokukhathala imini nobusuku, kusukela ekuzalweni kuze kube sekufeni, aze afike ekujabulele ukugcwala kwenjabulo kaNkulunkulu.Ngesikhathi sePurigatori useseceleni kwakhe ukumduduza nokumsiza kulezo zikhathi ezinzima. Kodwa-ke, nakwabanye, ukuba khona kwengilosi egada kuphela kuyisiko labakholwayo kulabo abafuna ukwamukela. Abazi ukuthi ivezwe ngokucacile emBhalweni futhi yamukelwe emfundisweni yeSonto nokuthi bonke abangcwele bakhuluma nathi ngengilosi egada ngokwazi kwabo. Abanye babo bade bambona futhi babenobuhlobo obusondelene kakhulu naye, njengoba sizobona.

Ngakho-ke: zingaki izingelosi? Okungenani okukodwa, futhi lokho kwanele. Kepha abanye abantu, ngeqhaza labo njengoPapa, noma izinga labo lobungcwele, bangaba nokuningi. Ngiyazi indelakazi uJesu ayembula ukuthi inezintathu, futhi yangitshela amagama abo. USanta Margherita Maria de Alacoque, lapho efika esigabeni esithuthukile ohambweni lobungcwele, etholwe nguNkulunkulu ingelosi entsha egada eyathi kuye: «Ngingomunye wemimoya eyisikhombisa esondele kakhulu esihlalweni sobukhosi sikaNkulunkulu futhi obambe iqhaza elikhulu kumalangabi eNgcwele Inhliziyo kaJesu Kristu futhi inhloso yami ukukuxhumana nabo ngangokunokwenzeka ukuze ubathole ”(Memory to M. Saumaise).

IZwi likaNkulunkulu lithi: “Bheka, ngithumela ingelosi phambi kwakho ukuba ikuqaphe endleleni futhi ikwenze ungene endaweni engiyilungiselele. Hlonipha ubukhona bakhe, ulalele izwi lakhe futhi ungamhlubuki ... Uma ulalela izwi lakhe futhi wenze lokho engikutshela kona, ngizoba isitha sezitha zakho nomphikisi wabaphikisi bakho ”(Ex 23, 2022). "Kepha uma ingelosi inaye, munye kuphela umvikeli phakathi kwenkulungwane, ukukhombisa umuntu umsebenzi wakhe [...] uyihawukele" (Jobe 33, 23). "Njengoba ingelosi yami inawe, uzokunakekela" (Ibha 6, 6). "Ingelosi yeNkosi ihaqa labo abamesabayo futhi bayabasindisa" (IHu. 33: 8). Umsebenzi wayo "ukukuqapha kuzo zonke izinyathelo zakho" (IHu 90, 11). UJesu uthi "izingelosi zabo [zezingane] ezulwini zihlala zibubona ubuso bukaBaba osezulwini" (Mt 18, 10). Ingelosi egada izokusiza njengoba yenza no-Azariya nabangane bakhe esithandweni somlilo. “Kepha ingelosi yeNkosi, eyayize no-Azariya kanye nozakwabo esithandweni, yaphenduka ilangabi lomlilo kubo, yenza ingaphakathi lesithando saba yindawo lapho kwavunguza khona umoya wamazolo. Ngakho-ke umlilo awuzange ubathinte nakancane, awuzange ubalimaze, awuzange ubanikeze ukuhlukunyezwa ”(Dn 3, 4950).

Ingelosi izokusindisa njengoba yenza nge-Saint Peter: «Futhi bheka ingelosi yeNkosi yazethula kuye kanye nokukhanya kwakhanya esitokisini. Wathinta uhlangothi lukaPeter, wamvusa wathi, "Vuka masinyane!" Futhi amaketanga awela ezandleni zakhe. Futhi ingelosi kuye: "Faka ibhande lakho ubophe izimbadada zakho." Futhi wenza kanjalo. Ingelosi yathi, "Bopha ingubo yakho yakho, ungilandele!" ... Umnyango uvuleke wedwa phambi kwabo. Baphuma, bahamba umgwaqo futhi kungazelelwe ingelosi inyamalala kuye. Ngakho-ke, uPhetro, ngaphakathi kuye, wathi: "Manje ngiyaqiniseka impela ukuthi iNkosi ithumele ingelosi yayo ..." "(Izenzo 12, 711).

Esontweni lokuqala, akungabazeki ukuthi kwakukholelwa engelosini eyayigada, futhi ngenxa yalesi sizathu, lapho uPeter ekhululwa ejele futhi waya endlini kaMarco, umlindi ogama lakhe linguRode, wabona ukuthi kwakunguPeter, egcwele injabulo wagijima ukuyonika izindaba ngaphandle kokuvula umnyango. Kepha labo abamuzwa bakholelwa ukuthi unephutha, bathi: "Uzoba yingelosi yakhe" (Izenzo 12:15). Imfundiso yeSonto icacile kuleli phuzu: "Kusukela ebuntwaneni kuze kube yihora lokufa impilo yomuntu izungezwe ukuvikeleka kwabo kanye nokucela kwabo. Ikholwa ngalinye linengilosi eceleni kwakhe njengoMvikeli nomelusi, ukumholela empilweni ”(Ikati 336).

Ngisho noSanta Joseph noMariya babenengelosi yabo. kungenzeka ukuthi ingelosi eyaxwayisa uJosefu ukuthi athathe uMariya njengomakoti (Mt 1) noma abalekele eGibhithe (Mt 20, 2) noma abuyele kwa-Israyeli (Mt 13, 2) wayeyingelosi yakhe ebigada. Yini engaqinisekile ukuthi kusukela ngekhulu lokuqala isithombe sengelosi egada sesivele sivela emibhalweni yoBaba abaNgcwele. Sivele sikhuluma ngaye encwadini edumile yekhulu lokuqala UMelusi we-Ermas. USanta Eusebius waseKhesariya ubabiza ngokuthi “abafundisi” babantu; ISt Basil «ehamba nabo»; ISt. Gregory Nazianzeno "izivikelo". U-Origen uthi "cishe kuwo wonke amadoda kukhona njalo ingelosi yeNkosi emkhanyisela, imqaphe futhi imvikele kukho konke okubi".

Kunomkhuleko wasendulo kungelosi yokugada yekhulu lesithathu leminyaka lapho acelwa ukuba akhanyise, avikele futhi aqaphe i-protégé yakhe. Ngisho noSanta Augustine uvame ukukhuluma ngokungenela kwezingelosi empilweni yethu. U-St. Thomas Aquinas unikezela indinyana evela kwi-Summa Theologica (Sum Theolo I, q. 113) futhi wabhala: "Ukugcinwa kwezingelosi kufana nokunwetshwa kwe-Divine Providence, bese-ke, ngoba lokhu kwehluleka kunoma yisiphi isidalwa, bonke bazithola sebegcinwe yizingelosi ».

Idili lezingelosi ezigadayo eSpain naseFrance liqala ngekhulu lesihlanu. Mhlawumbe ngaleso sikhathi baqala ukuthandaza umthandazo esawufunda njengezingane: "Ingelosi yami engigada ngayo, inkampani emnandi, ungangilahli ebusuku noma phakathi nosuku." UPapa John Paul II wathi ngo-Agasti 6, 1986: "Kubalulekile kakhulu ukuthi uNkulunkulu unikela izingane zakhe ezincane ezingelosini, ezihlala zidinga ukunakekelwa nokuvikelwa."

UPius XI wabiza ingelosi yakhe eyayimgada ekuqaleni nasekupheleni kosuku ngalunye, futhi, kaningi, phakathi nosuku, ikakhulukazi lapho izinto zazingahambi kahle. Ubuye wancoma ukuzinikela ezingelweni ezigadayo kwathi lapho ebabingelela wathi: "INkosi ibusise futhi ingelosi yakho ikuphelezele." UJohn XXIII, isithunywa sabaphostoli eTurkey naseGrisi wathi: «Uma kufanele ngibe nengxoxo enzima nothile, nginomkhuba wokucela ingelosi yami engigada ukuthi ikhulume nengelosi egada umuntu engizohlangana naye, ukuze angisize ngithole ikhambi lenkinga ».

UPius XII wathi ngomhlaka 3 Okthoba 1958 kwezinye izihambi zaseNyakatho Melika mayelana nezingelosi: "Basemadolobheni owavakashele, futhi bebehamba nabo".

Ngesinye isikhathi emsakazweni wathi: "Jwayelana kakhulu nezingelosi ... Uma uNkulunkulu ethanda, uzochitha lonke iphakade injabulo nezingelosi; ubazi manje. Ukujwayelana nezingelosi kusinika umuzwa wokulondeka komuntu. "

UJohn XXIII, ngokuzethemba kumbhishobhi waseCanada, waveza umqondo wokuhlangana kweVictoria II engelosini yakhe egadayo, futhi wancoma kubazali ukuthi bagxilise ukuzinikela engelosini ebhekele izingane zabo. «Ingelosi egada ngumeluleki omuhle, uxhumana nathi kuNkulunkulu; kuyasisiza ezidingweni zethu, kusivikele ezingozini futhi kusivikele ezingozini. Ngithanda ukuthi abathembekile bazizwe bonke ubukhulu balesi sivikelo sezingelosi ”(24 Okthoba 1962).

Futhi kubaphristi wathi: "Sicela ingelosi yethu engagada ukuthi isisize ekubuyeleni nsuku zonke iHhovisi Laphezulu ukuze siliphindaphinde ngesizotha, ukunakwa nokuzinikela, ukuthokozisa uNkulunkulu, kube wusizo kithi nakubafowethu" (Januwari 6, 1962) .

Ku-Liturgy yosuku lomkhosi wabo (ngo-Okthoba 2) kuthiwa "bangabambisene nabasezulwini ukuze singabhujiswa ebusweni bokuhlaselwa izitha ngobuqili". Masizihambise kaningi futhi masingakhohlwa ukuthi ngisho nasezindaweni ezifihlakele kakhulu nezisodwa kunomuntu ohamba nathi. Ngalesi sizathu uSanta Bernard uyeluleka: "Hambani njalo niqaphele, njengomuntu ohlale ingelosi yakhe ibekhona kuzo zonke izindlela".