Umuntu okhipha amademoni uyalandisa: Izizathu eziqinisekisa ngeMedjugorje
UDon Gabriele Amorth: Izizathu eziqinisekisa ngeMedjugorje
Omunye wabafakazi bokuqala kanye ngqo "nezenzo zeMedjugorje" ulandisa ngesipiliyoni sakhe esehlakalweni esijabulisayo kunazo zonke saseMarian seminyaka engamashumi amabili edlule. - Isimo samanje kanye nekusasa leqiniso laphila ngokweqiniso ngabazinikezele abavela kuwo wonke umhlaba.
NgoJuni 24, 1981, iNkosazana yabonakala kubafana abathile baseMedjugorje egqumeni elingalodwa elibizwa ngePodbrdo. Umbono, uqhakaze kakhulu, wethusa labo bantu abasha abaphuthume babaleke. Kepha abakwazanga ukwenqaba ukubika ngokwenzeka emndenini, kangangokuba izwi lahlakazeka ngokushesha kulezo zindawo ezincane eziyingxenye yeMedjugorje. Ngosuku olulandelayo abafana ngokwabo bazizwa bethambekele okungenakuphikwa ukubuyela kuleyo ndawo, behambisana nabangane abathile kanye nababukeli.
Umbono ubuye wabonakala, umeme abantu abasha ukuthi basondele bazokhuluma nabo. Ngakho-ke kwaqala lolo chungechunge lwezinhlelo zemiyalezo nemiyalezo eyaqhubeka namanje. Nempela, iNcasakazi uqobo yafuna ukuthi uJuni 25, usuku aqala ngalo ukukhuluma, lukhunjulwe njengosuku lwezinhlelo zokusebenza.
Nsuku zonke, ngesikhathi, iNkosazana yaqhamuka ngo-17.45 pm. Kuqhubeka ukushesha kokuzinikela kwababukeli. Abezindaba babike ngokwenzekile, kangangokuba izindaba zanda ngokushesha.
Ngaleyo minyaka ngangingumhleli kaMama kaNkulunkulu kanye nomagazini abangamashumi ayisihlanu baseMarian abaxhunywe kuwo i-URM, iMarian Editorial Union, esesekhona namanje. Bengiyingxenye yeMarian Link, ehlela imizamo ehlukahlukene, futhi nasezingeni likazwelonke. Imemori emnandi kakhulu yempilo yami ixhumene nengxenye evelele enganginayo ngonyaka we-1958-59, njengomgqugquzeli wokuzinikezela kwe-Italiya kwi-Illusionsate inhliziyo kaMariya. Ngokuyisisekelo, isikhundla sami sangenza ngazizwa nginesibopho sokubona ukuthi i -apparitions yaseMedjugorje ayiqiniso noma amanga. Ngafundela abafana abayisithupha okwakuvela kubo u-Our Lady: u-Ivanka oneminyaka eyi-15, uMirjana, uMarja no-Ivan oneminyaka eyi-16, uVicka oneminyaka eyi-17, uJakov uneminyaka eyishumi nje. Mncane kakhulu, ulula kakhulu futhi uhlukile kakhulu komunye nomunye ukuthola umdlalo onjalo; ngaphezu kwalokho, ezweni elinobukhomanisi elinobudlova njengeYugoslavia ngaleso sikhathi.
Ngifaka nethonya lokuthi umbono kaMbhishobhi, uMsgr. Pavao Zanic, ngaleso sikhathi owayefundile amaqiniso, wayezikholisile ngobuqotho babafana futhi ngenxa yalokho wayenobuhlakani obuhle. Ngakho-ke kwaba ukuthi umagazini wethu ungomunye wabokuqala ukubhala ngeMedjugorje: Ngabhala ngo-Okthoba 1981 isihloko sokuqala esaphuma sanyatheliswa kumagazini ka-December. Kusukela ngaleso sikhathi, ngihambe kaningi ngiye ezweni laseYugoslav; Ngabhala izindatshana ezingaphezu kwekhulu, yonke imiphumela yokuhlangenwe nakho okuqondile. Ngangihlala ngithandwa nguP. Tomislav (owayehola abafana noMnyakazo owakhula ngokuqhubekayo, ngenkathi umpristi wesonto, uP. Jozo, eboshwe) kanye noP. Slavko: babengabangani bami abaligugu, ababengivuma njalo baye kuma-apparitions futhi basebenza njengabahumushi nabafana nabantu engangifuna ukukhuluma nabo.
Mina, fakaza kusukela ekuqaleni
Ungacabangi ukuthi kwakulula ukuya eMedjugorje. Phezu kobude nobunzima bohambo lokufinyelela kuleli dolobhana, futhi lalihlobene nendlela edabukisayo nenokhetho lwamasiko kanye namabhulokhi nokusesha okwenziwe ngamaphoyisa abusa. Iqembu lethu lamaRoma labuye laba nezinkinga eziningi eminyakeni yokuqala.
Kodwa ngiveza ikakhulukazi amaqiniso amabili abuhlungu, abonisa ukuthi yiqiniso.
Umbhishobhi wase Mostar, Msgr. UPavao Zanic ngokungazelelwe waba ngumphikisi obabayo wama-apparitions futhi wasala enjalo, njengoba ozongena esikhundleni sakhe esemgqeni ofanayo namuhla. Kusukela kulowo mzuzu - ngubani owaziyo ukuthi kungani - amaphoyisa aqala ukubekezelela ngokwengeziwe.
Iqiniso lesibili libaluleke kakhulu. E-Yugoslavia yamakhomanisi, amaKatolika ayevunyelwe ukuthandaza ngaphakathi kwamasonto kuphela. Ukuthandaza kwenye indawo kwakungavunyelwe ngokuphelele; Ngaphezu kwalokho, amahlandla amaningi amaphoyisa angenelela ukubopha noma ukusabalalisa labo abaya egqumeni lama-apparitions. Lokhu futhi kwaba iqiniso, ngoba ngaleyo ndlela amaMovement wonke, kubandakanya nama -apparitions, asuka eMount Podbrdo aya esontweni le-parish, ngaleyo ndlela ekwazi ukulawulwa ngoFata bakaFrancis.
Ezinsukwini zokuqala, izehlakalo ezingenakwenzeka zemvelo zenzeka ukuze kuqinisekiswe iqiniso lalokho okwatshelwa abafana: isibonakaliso esikhulu seMIR (okusho Ukuthula) sahlala esibhakabhakeni isikhathi eside; uhlelo lokusebenza oluvame kakhulu lweMadonna eduze kwesiphambano eNtabeni iKrisevac, ebonakalayo kubo bonke; Isimo sokukhanyiswa ngemibala elangeni, okugcinwe kuyo imibhalo eminingi enezithombe….
Ukukholwa kanye nelukuluku kufaka isandla ekusakazeni imiyalezo yeNtombazanyana, ngesasasa elithile kulokho okuthinta kakhulu isifiso sokwazi: kwakukhona ukukhuluma okungapheli "kwesibonakaliso esingapheli" esasizovuka ngokuzumayo kuPodbrdo, kuqinisekisa ukwazisa. Futhi kwakukhulunywa 'ngezimfihlo eziyishumi' uMadonna ayezembula zona kancane kubantu futhi okuyinto, ngokusobala, eyayizothinta izehlakalo ezizayo. Konke lokhu kukhonze ukuxhumanisa izehlakalo zeMedjugorje nezinhlelo zokomoya zeFatima nokubona ukwandiswa kwazo. Futhi awekho amahemuhemu ethusayo nezindaba zamanga ezingekho.
Noma kunjalo, kuleyo minyaka, ngazithola ngibhekwa njengomunye onolwazi olukhulu kakhulu kuma "qiniso aseMedjugorje "; Ngathola izingcingo ezihlala zivela emaqenjini ase-Italiya nawakwamanye amazwe engibuza ukuthi angisho yini iqiniso noma amanga ngamahemuhemu asakazwayo. Okomcimbi ngiqinise ubungani bami obudala noFrance uFené Laurentin, oqashelwa yibo bonke njengososayensi odumile emhlabeni, futhi owabe eseya eMedjugorje kaningi nezincwadi eziningi azibhala ngamaqiniso afakaza ngawo.
Futhi benginobungani obusha obusha, futhi abaningi bayaphikelela, njengoba kwenza “Amaqembu Omkhuleko” ahlukahlukene akhuliswa nguMedjugorje kuzo zonke izingxenye zomhlaba. Kukhona namaqembu ahlukahlukene e-Roma: engiholele kuwo ihlale iminyaka eyishumi nesishiyagalombili futhi ngihlala ngibona ukubamba iqhaza kwabantu abangama-700-750, ngoMgqibelo wokugcina enyangeni ngayinye, lapho siphila ntambama kwemikhuleko njengoba sihlala eMedjugorje.
Ukomela izindaba kwakunjengokuthi, iminyaka embalwa, kuwo wonke amapheshana kamama wenyanga kaNkulunkulu kaNkulunkulu ngashicilela ikhasi elinesihloko esithi: Ikhona laseMedjugorje. Ngiyazi nakanjani ukuthi yayithandwa kakhulu ngabafundi nokuthi yenziwa njalo ngamanye amaphephandaba.
Ungasifingqa kanjani isimo samanje
Imiyalezo yaseMedjugorje iyaqhubeka nokucindezela, ukukhuthaza umthandazo, ukuzila ukudla, nokuphila ngomusa kaNkulunkulu. Labo abamangala ngokugcizelela okunjalo ababoni isimo samanje emhlabeni kanye nobungozi obuseza. Imiyalezo inika ukuzethemba: "Ngempi izimpi ziyeke."
Ngokuphathelene neziphathimandla zesonto, kufanele kushiwo okulandelayo: noma ngabe umbhishobhi wakule ndawo engayeki ukugcizelela ukungakholelwa kwakhe, izinhlinzeko zeYugoslav episcopate zihlala ziqinile: IMedjugorje yamukelwa njengesikhungo somkhuleko, lapho abahambeli benelungelo ukuthola usizo olungokomoya ngezilimi zabo.
Ngokuphathelene nohlelo, asikho isimemezelo esisemthethweni. Futhi yisikhundla esinengqondo kunazo zonke, lokho mina uqobo engikusikisele ngephutha kuMsgr. I-Pavao Zanic: ukwahlukanisa ukukhulekelwa eqinisweni lokuzinikela. Ngethule ngetha isibonelo seVicariate yaseRoma "Emithonjeni Emithathu": lapho abaholi besifunda-bhishobhi bebona ukuthi abantu baqhubeka nokugeleza kaningi bezokhuleka phambi komhume wohlelo (lwempela noma olusolwayo), babeka amaFriars AmaFranciscans aqinisekisa futhi alawula ukusetshenziswa kokukhulekelwa, ngaphandle kokuxakeka ukumemezela ukuthi ngabe uMadonna wayevele ngempela yini kuCornacchiola. Manje, kuyiqiniso ukuthi uMsgr. UZanic kanye nomlandeli wakhe bebelokhu bephika ama -apparitions eMedjugorje; kanti, okuphambene nalokho, uMsgr. UFrane Franic, uMbhishobhi wase Split, lapho ewafundele khona unyaka wonke waba ngumsekeli ophambili.
Kepha ake sibheke amaqiniso. Kuze kube manje, abahambeli abangaphezu kwezigidi ezingamashumi amabili sebehambele izindiza eMedjugorje, kufaka izinkulungwane zabaphristi kanye namakhulu ababhishobhi. Intshiseko kanye nokukhuthaza kukaYise oNgcwele uJohn Paul II kuyaziwa, njengoba kwenzeka nangezinguquko eziningi, ukukhululeka kuDeveli, ukuphulukiswa.
Ngo-1984, ngokwesibonelo, uDiana Basile welashwa. Izikhathi eziningana ngazithola ngibambe izinkomfa kanye naye, owathumela amadokhumenti ezokwelapha ayi-141 kuKhomishini esungulwe yiziphathimandla zesonto ukuze aqinisekise amaqiniso kaMedjugorje, ukuze abhale ngezifo zakhe nokululama kwakhe ngokushesha.
Okwenzekile ngo-1985 nakho bekubaluleke kakhulu, ngoba lokhu bekungakaze kwenzeke ngaphambili: izinhlangano ezimbili zezokwelapha ezikhethekile (eyodwa i-Italian, eholwa nguDkt Frigerio noDkt. Matalia, kanye neFrance eyayiholwa nguProf Joyeux) yahambisa abafana. ngesikhathi sama-apparitions, ukuhlaziya ngemishini eyinkimbinkimbi kakhulu etholakala kwisayensi namuhla; baphetha ngokuthi "abukho ubufakazi bokuthi hlobo luni lokwakheka nokwakheka kwengqondo, nokuthi akukho ncazelo yomuntu mayelana nanoma yikuphi okwenzekile" lapho ababukeli behlelwe khona.
Kulowo nyaka, kwenzeka kimi into engicabanga ukuthi ifanelekile: ngenkathi ngifunda futhi ngibhala kabanzi ngohlelo lwakwaMedjugorje, ngaba nokuqashelwa okuphakeme kakhulu lapho isazi seMariology singakufisela: ukuqokwa njengelungu le- 'Pontifical Marian International Academy' (PAMI). Kwakuwuphawu lokuthi izifundo zami zahlulelwa kahle futhi ngokombono wesayensi.
Kepha ake siqhubeke ngokulandiswa kwamaqiniso.
Ezithelweni ezingokomoya ezitholwa abahambeli ngobubanzi obunjalo kulokho namuhla, eqinisweni, kunenye yezindawo eziphakeme kakhulu zaseMarian emhlabeni, imicimbi ebalulekile yangezwa: amaphephandaba ngeMedjugorje emazweni amaningi; Amaqembu omkhuleko aphefumulelwa yiNkosazana yaseMedjugorje cishe yonke indawo; ukuchuma kwezikhundla zobupristi nezenkolo kanye nezisekelo zemiphakathi emisha yenkolo, ephefumlelwe yiNdlovukazi Yokuthula. Ukungasho lutho ngezinhlelo ezinkulu, njengeRadio Maria, eseya ngokuya iphesheya.
Uma ungibuza ukuthi ngiliphi ikusasa ngekusasa leMedjugorje, ngiphendula ukuthi hamba lapho uvule amehlo akho. Hhayi kuphela amahhotela noma izimpesheni zanda, kepha sekusungulwe izindlu zenkolo lapho, sekuhanjiswe imisebenzi yosizo (cabanga, ngokwesibonelo, 'ngezindlu zezidakamizwa' zikaSr. Elvira), izakhiwo zezingqungquthela ezingokomoya: konke ukwakhiwa imizamo ehlangabezana nezidingo ukukhombisa uzinzile futhi esebenza kahle ngokugcwele.
Sengiphetha, kulabo - njengabalandela iziqu zami ohlangothini lwamanje lwamamagazini uMadre di Dio - bangibuze ukuthi ngicabangani ngeMedjugorje, ngiphendula ngamazwi omvangeli uMathewu: “Nizobazi ngezithelo zabo. Yonke imithi emihle ithela izithelo ezinhle nayo yonke imithi emibi ithela izithelo ezimbi. Umuthi omuhle ungethele izithelo ezimbi, nomuthi omubi ungethele izithelo ezinhle ”(Mt 7, 16.17).
Akungatshazwa ukuthi imiyalezo yeMedjugorje mihle; imiphumela yabahambi mihle, yonke imisebenzi eyavela ngaphansi kokuphefumlelwa kweNdlovukazi Yokuthula mihle. Lokhu sekungashiwo ngokuqinisekile, noma ngabe ama -apparitions aqhubeka, ngokunembile ngoba iMedjugorje cishe ibingakakuqedi amandla lokho okusitshela khona.
Umthombo: Umagazini wanyanga zonke kaMarian "Umama kaNkulunkulu"