Udokotela waseFrance usitshela ngokuhlupheka kukaJesu ngokushisekela kwakhe
Eminyakeni embalwa edlule udokotela waseFrance, uBarbet, wayeseVietnam kanye nomngane wakhe, uDkt Pasteau. UKhadinali Pacelli naye wayesohlwini lwabalaleli. UPasteau uthe, ngemuva kocwaningo lukaDkt Barbet, umuntu manje angaqiniseka ukuthi ukufa kukaJesu esiphambanweni kwenzeka ngenxa yokulimala kwemisipha yonke imisipha nangokuthi asphyxiation.
UKhadinali Pacelli ubhangqiwe. Wabe esebubula kancane: - Besingazi lutho ngakho; akekho owayekhulume ngakho.
Ngemuva kwalokhu kubukwa, uBarbet wabhala phansi ukwazisa kabusha kukaJesu inkanuko yakhe yezokwelapha.
«Ngingaphezu kwakho konke udokotela ohlinzayo; Ngifundise isikhathi eside. Iminyaka eyi-13 ngangihlala phakathi kwezidumbu; ngesikhathi somsebenzi wami ngafunda ukujula kwe-anatomy. Ngakho-ke ngingabhala ngaphandle kokucabanga ».
«UJesu wangena ezinhlungwini ensimini yaseGetsemane - kubhala umvangeli uLuka - wathandaza ngokujulile. Futhi wajuluka njengamathonsi egazi ewela emhlabathini. Umvangeli kuphela obika iqiniso ngudokotela, uLuka. Futhi ikwenza ngokunemba kodokotela. Ukujuluka kwegazi, noma i-hematohydrosis, kuyinto engavamile kakhulu. Ikhiqizwa ezimweni ezingavamile: ukuyicasula kuthatha ukukhathala ngokomzimba, okuhambisana nokushaqeka kokuziphatha okunobudlova, okubangelwa umzwelo ojulile, ukwesaba okukhulu. Ukwesaba, ukwesaba, nobuhlungu obusabekayo bokuzizwa besindwa yizo zonke izono zabantu kumelwe ukuba kwamchoboza uJesu.
Lokhu kushuba okwedlulele kuveza ukugqashuka kwe-finis ¬sime capillary veins engaphansi kwezindlala zomjuluko ¬pare ... Igazi lihlangana nomjuluko bese liqoqana esikhumbeni; bese igijima wonke umzimba phansi.
Siyawazi umcabango wecala elabekwa umJudakazi uSine ¬drio, ukuthunyelwa kukaJesu kuPilatu kanye nokugeleza kwesisulu phakathi kombusi waseRoma noHerode. UPilatu uyala futhi uyala ukushaywa kukaJesu. I-flagellation yenziwa ngemicu yesikhumba esiningi lapho kunamathiselwe khona amabhola amabili okuhola noma amathambo amancane. Imikhondo eseTurin Shroud ayinakubalwa; imivimbo eminingi isemahlombe, emhlane, emathangeni nasesifubeni.
Ababulali kumele babe ababili, oyedwa ohlangothini ngalunye, abakhiwe ngendlela engalingani. Bagwaza isikhumba, esesishintshiwe kakade izigidi zokopha okungabonakali komjuluko wegazi. Isikhumba siyadabuka futhi siqhekeke; igazi liyagobhoza. Ngokushaya ngakunye, umzimba kaJesu uqala ngokuzwa ubuhlungu. Amandla akhe ayaphela: umjuluko obandayo ucwebezela esiphongweni sakhe, ikhanda lakhe lizulazula ngenxa yokucanuzela kwenhliziyo, amakhaza ageleza emgogodleni wakhe. Ukube ibingaboshelwanga phezulu kakhulu ngezihlakala, ibizowela echibini legazi.
Lapho-ke ukuhlekisa kokhokho. Ngameva amade, alukhuni kunalawo acacia, abahlukumezi bathwala uhlobo lwesigqoko bese belifaka ekhanda.
Ameva angena esikhunjeni sekhanda asenze sihlanzeke (odokotela abahlinzayo bayazi ukuthi isikhumba sekhanda siphuma igazi elingakanani).
Ukusuka eShroud kuyaphawuleka ukuthi ukushaya ngamandla kwenduku enikezwe ngokungashiyi, kushiye isilonda esibi esilimele esihlathini sokudla sikaJesu; ekhaleni kukhubazekile ngokuqhekeka kwephiko le-cartilaginous.
UPilatu, ngemuva kokukhombisa lelo banga esixukwini esithukuthele, umnikela ukuba abethelwe.
Balayisha ingalo enkulu evundlile yesiphambano emahlombe kaJesu; isisindo esingaba ngamakhilogremu angamashumi amahlanu. Isigxobo esiqondile sesivele sitshalwe eKalvari. UJesu uhamba engagqokanga zicathulo emigwaqweni nephansi elingajwayelekile eligcwele i-cottoli. Amasosha amdonsa ngezintambo. Ngenhlanhla, umzila awumude kakhulu, ungamamitha angama-600. UJesu ubeka unyawo ngemva kolunye ngobunzima; ivame ukuwa emadolweni.
Futhi ngaso sonke isikhathi lokho kukhanya ehlombe. Kepha ihlombe likaJesu limbozwe izilonda. Lapho iwela phansi, ugongolo luyaphunyuka luqhume ngemuva.
EKalvari ukubethelwa kuqala. Ababulali bahlubula abagwetshiwe; kodwa ingubo yakhe inamathele enxebeni futhi ukuyikhumula kumane kubuhlungu. Awukaze yini ususe i-gauze yokugqoka esilonda esikhulu esilimele? Awukaze ubhekane nalokhu kuhlolwa ngokwakho, ngezinye izikhathi okudinga i-anesthesia evamile? Ungabe usuqonda ukuthi kuyini.
Umucu ngamunye wendwangu unamathela endwangu yenyama ephilayo; ukususa i-tunic, iziphetho zezinzwa ezivezwa ezilondeni zidwenguliwe. Ababulali banikeza ukudonsa okunodlame. Kungani lobu buhlungu obudabukisayo bungabangeli i-syncope?
Igazi liqala ukugeleza futhi; UJesu welulele umhlane wakhe. Amanxeba aso abolile ngothuli nangamatshe. Basisakaza engalweni evundlile yesiphambano. Abahlukumezayo bathatha izilinganiso. Umjikelezo we-gimlet ehlathini ukwenza lula ukungena kwezipikili futhi nokuhlushwa okwesabekayo kuqala. Lowo obulewe uthatha isikhonkwane (isikhonkwane eside esikhonkwane nesikwele), asibeka esihlakaleni sikaJesu; ngokushaywa okubunjiwe kwesando uyitshala futhi ayishaye ngokuqinile phezu kwezinkuni.
Kumelwe ukuba uJesu waququda ubuso bakhe ngokwethuka. Ngaso leso sikhathi isithupha sakhe, ngokunyakaza okunobudlova, saphikiswa entendeni yesandla sakhe: i-nerve median yalimala. Umuntu angacabanga ukuthi uJesu wazizwa kanjani: ubuhlungu obunzima, obubukhali kakhulu obasakazeka eminwe yakhe, bugeleza, njengolimi lomlilo, ehlombe lakhe, ubuhlungu obungabekezeleleki kakhulu umuntu angabuzwa bushaya ubuchopho bakhe, obunikezwa inxeba leziqu ezinkulu zemizwa. Ngokuvamile kubangela i-syncope futhi ibangele ukuba ulahlekelwe ukwazi. KuJesu no. Okungenani umthambo wawusikiwe wahlanzeka! Esikhundleni salokho (ivame ukutholakala ngokuhlolwa) inzwa ibhujiswe ingxenye kuphela: isilonda sesiqu sezinzwa sihlala sithintana nesipikili: lapho umzimba kaJesu ulengiswa esiphambanweni, inzwa izokwelulwa ngokuqinile njengevayolini. intambo enwetshiwe phezu kwebhuloho. Ngokunyakazisa ngakunye, ngokunyakaza ngakunye, kuzovevezela, kuvuse ubuhlungu obukhulu. Ukuhlukunyezwa okuzohlala amahora amathathu.
Ukuthinta okufanayo kuyaphindwa kolunye uhlangothi, izinhlungu ezifanayo.
Umbulali nomsizi wakhe babamba izihloko zogodo; baphakamisa uJesu ngokumhlalisa kuqala bese bema; base bemenza ahambe ehlehla, bambeke esigxotsheni esiqondile. Khona-ke ngokushesha afaka ingalo yesiphambano evundlile esigxotsheni esime mpo.
Amahlombe kaJesu akhasa kabuhlungu okhunini olumahhadla. Amaphuzu acijile omqhele omkhulu wameva aqhekeze ugebhezi lwekhanda. Ikhanda likaJesu elimpofu litshekele phambili, njengoba ubugqinsi besigqoko sokuzivikela sameva buyivimbela ukuba ihlale okhunini. Njalo lapho uJesu ephakamisa ikhanda, imihelo ebuhlungu iqala futhi.
Zikhonkotha izinyawo zakhe.
Ishumi nambili emini. UJesu womile. Akakaze aphuze noma adle kusukela kusihlwa sangaphambilini. Izici zidwetshiwe, ubuso buyi-mask yegazi. Umlomo uvuleke uhhafu kanti udebe olungezansi seluqala ukulenga phansi. Umphimbo wakhe womile futhi uyasha, kodwa uJesu akakwazi ukugwinya. Womile. Isosha limnika, esihlokweni somphongolo, isipontshi esicwiliswe esiphuzweni esimuncu esisetshenziswa amasosha.
Kodwa lesi kumane kuyisiqalo sokuhlushwa kabuhlungu. Kwenzeka into eyinqaba emzimbeni kaJesu.Imisipha yezingalo iyaqina ekufinyezweni okugcizelelayo: ama-deltoid, ama-biceps aqinile futhi aphakanyisiwe, iminwe igobile. Lawa amajaqamba. Emathangeni nasemilenzeni ama-reliefs aqinile afanayo; izinzwane ziyacwila. Omunye angasho ukuthi ulinyazwe yi-tetanus, ezinhlungwini zalezo zinkinga ezimbi kakhulu ezingenakulibaleka. Yilokhu odokotela abakubiza ngokuthi i-tetany, lapho amajaqamba eba okuvamile: imisipha yesisu iqina ngamagagasi anganyakazi; bese kuba eye-intercostal, eyentamo neyokuphefumula. Ukuphefumula kwaba kancane kancane
mfushane. Umoya ungena unomsindo kodwa kunzima ukuphunyula. UJesu uphefumula ngensimbi yamaphaphu. Ukomela umoya: njenge-asthmatic esenkingeni ephelele, ubuso bakhe obuphaphathe kancane bujika bube bomvu, bese baphenduka bube obumpunga futhi ekugcineni bube yi-cyanotic.
Asphyxiated, uJesu uyagcwala. Amaphaphu avuvukala angabe esakwazi ukungasho lutho. Ibunzi lakhe libunjiwe izithukuthuku, amehlo akhe aphuma ezigangeni. Ubuhlungu obukhulu obabukhona kugebhezi lakhe okumelwe ukuba lababulala!
Kodwa kwenzekani? Kancane kancane, ngomzamo onamandla angaphezu kwawomuntu, uJesu wathatha iphuzu lokusekela ezinzipho ezinyaweni. Ngokuziqinisa, ngemivimbo emincane, uyazidonsa, ekhulula ukudonseka kwezingalo. Imisipha yesifuba iyakhululeka. Ukuphefumula kuya kuba banzi futhi kujule, amaphaphu angabi nalutho futhi ubuso bubuyele kumbala wabo wakudala.
Kungani kwenziwa yonke le mizamo? Ngoba uJesu ufuna ukukhuluma: "Baba, bathethelele: abakwazi abakwenzayo". Ngemva kwesikhashana umzimba uqala ukuwohloka futhi i-asphyxia iqala kabusha. Imisho eyisikhombisa kaJesu eyashiwo esiphambanweni isidlulisiwe: ngaso sonke isikhathi lapho efuna ukukhuluma, uJesu kuyodingeka asukume, azibambe aqonde ezinzipho zezinyawo zakhe… Akucabangeki!
Uswebezane lwezimpukane (izimpukane ezinkulu eziluhlaza neziluhlaza njengoba zibonwa ezilaheni nasezindlini zenyama), liyaduma emzimbeni wakhe; ziyathukuthela ebusweni bakhe, kepha akakwazi ukuzixosha. Ngenhlanhla, ngemva kwesikhashana, isibhakabhaka siba mnyama, ilanga liyafihla: ngokuzumayo izinga lokushisa liyehla. Sekuzoshaya ihora lesithathu ntambama. UJesu uhlala ezabalaza; kwesinye isikhathi uyavuka ukuze aphefumule. Kuwukuhogela ngezikhathi ezithile kongajabule oklinywayo futhi ovumela ukuba aphefumulelwe ukuze amminyanise izikhathi eziningana. Ukuhlukunyezwa okuthatha amahora amathathu.
Zonke izinhlungu zakhe, ukoma, amajaqamba, ukuphelelwa umoya, ukundindizela kwemizwa ephakathi, akuzange kumenze akhononde. Kodwa uBaba (futhi kuwuvivinyo lokugcina) kubonakala sengathi umlahlile: "Nkulunkulu wami, Nkulunkulu wami, ungishiyeleni na?".
Phansi kwesiphambano kwakumi umama kaJesu. Ungakucabanga nje ukuhlukunyezwa kwalowesifazane?
UJesu uyakhala: "Kufeziwe".
Futhi ngezwi elikhulu uyaphinda futhi uthi: "Baba, ezandleni zakho ngincoma umoya wami."
Futhi uyafa.