Isiqondisi sokuqonda i-Bracha
EbuJudeni, i-Bracha iyisibusiso noma isibusiso esishiwo ngezikhathi ezithile phakathi nezinkonzo namasiko. Ngokuvamile kuwukubonakaliswa kokubonga. I-Bracha ingashiwo lapho othile ehlangabezana nokuthile okumenza azizwe efuna ukusho isibusiso, njengokubona ukhahlamba oluhle lwentaba noma ukugubha ukuzalwa komntwana.
Noma ngabe yisiphi isenzakalo, lezi zibusiso ziyabubona ubuhlobo obukhethekile phakathi kukaNkulunkulu nesintu. Zonke izinkolo zinendlela yokudumisa ubunkulunkulu bazo, kodwa kunomehluko ocashile nobalulekile phakathi kwezinhlobo ezahlukene ze-brachot.
Inhloso ye-Bracha
AmaJuda akholelwa ukuthi uNkulunkulu ungumthombo wazo zonke izibusiso, ngakho iBracha iyakubona lokhu kuxhumana kwamandla angokomoya. Nakuba kufaneleka ukubiza elithi Bracha endaweni engakahleleki, kunezikhathi phakathi nemikhosi yenkolo yamaJuda lapho i-Bracha esemthethweni ifaneleka. Ngempela, uRabbi Meir, umfundi weTalmud, wakubheka njengomsebenzi wawo wonke umJuda ukusho ama-Bracha ayi-100 nsuku zonke.
I-brachot esemthethweni eningi (ubuningi begama elithi Bracha) iqala ngokuthi "ubusisiwe wena, Nkosi Nkulunkulu wethu", noma ngesiHeberu "Baruch atah Adonai Eloheynu Melech haolam".
Lokhu kuvame ukushiwo ngesikhathi semikhosi esemthethweni njengemishado, ama-mitzvahs, neminye imikhosi nemikhosi engcwele.
Ukusabela okulindelekile (okuvela ebandleni noma kwabanye abahlangene emcimbini) ithi “amen”.
Amathuba wokubamba i-Bracha
Kunezinhlobo ezintathu eziyinhloko zama-brachots:
Kusho usibusiso ngaphambi kokudla. I-motzi, okuyisibusiso esishiwo ngesinkwa, iyisibonelo salolu hlobo lwe-bracha. Kufana nokulingana kobuKristu nokusho umusa ngaphambi kokudla. Amagama aqondile akhulunywa ngesikhathi sale bracha ngaphambi kokudla azoncika ekudleni okunikezwayo, kodwa konke kuzoqala ngokuthi "Makabongwe uJehova uNkulunkulu wethu, inkosi yomhlaba", noma ngesiHeberu "Baruch atah Adonai elokeinu Melech haolam".
Ngakho-ke, uma udla isinkwa, ungangeza "okhiqiza isinkwa emhlabeni" noma "hamotzie lechem myn ha'aretz." Ukuze uthole ukudla okuvamile okunjengenyama, inhlanzi noma ushizi, umuntu ophinda i-bracha uzoqhubeka " yonke into yadalwa ngamazwi akhe.“, Okungase kuzwakale ngesiHeberu ngokuthi:” Shehakol Nihyah bidvaro “.
Izibusiso ezishiwo ngesikhathi kusetshenziswa umyalo, njengokugqoka i-tefillin yomkhosi noma ukukhanyisa amakhandlela ngaphambi kweSabatha. Kunemithetho esemthethweni yokuthi kufanele uwasho nini futhi kanjani lawa mabhuleki (futhi uma kufaneleka ukuphendula ngokuthi “amen”), futhi ngayinye inendlela yayo yokuziphatha. Ngokuvamile, urabi noma omunye umholi uzoqalisa i-bracha ngesikhathi esifanele somkhosi. Kuthathwa njengokwephula umthetho okungathi sína ukuphazamisa othile phakathi ne-bracha noma uthi "amen" ngokushesha kakhulu njengoba ebonisa ukuntula isineke nokungahloniphi.
Izibusiso ezidumisa uNkulunkulu noma ezibonisa ukubonga. Lezi izibabazo ezingakahleleki zomkhuleko, zisakhombisa inhlonipho kodwa ngaphandle kwemithetho eyisiko ye-brachot esemthethweni. I-bracha ingashiwo ngesikhathi sengozi, ukuze kuncengwe isivikelo sikaNkulunkulu.