Ingqungquthela ye-Assisi ukugxila kwinselelo kaPapa emnothweni "wezokwelapha"
Umpristi wase-Argentina kanye nesishoshovu sithi ingqungquthela ebalulekile ebekelwe uNovemba edolobheni elise-Italy elithandekayo lase-Assisi, idolobha laseSan Francesco, lizokhombisa umbono wopapa othathe igama likaFrancesco ngezinguquko ezinkulu ezigxile kumuntu we "pathological" ”Kwezomnotho wembulunga yonke.
"UPapa Francis ovela ku-Evangelii Gaudium eLaudato Isimemo sokwenza inqubo entsha yezomnotho egxile kumuntu futhi anciphise ukungabi nabulungiswa sandisiwe" kusho uBaba uClaudio Caruso, inhloko yaseCronica Blanca, Inhlangano yezomphakathi ehlanganisa ndawonye izinsizwa nezintokazi ukuhlola imfundiso yenhlalo yeSonto.
UCaruso wahlela iphaneli eku-inthanethi yokuqhakambisa ingqungquthela yangoNovemba ngoMsombuluko 27 Juni, kubandakanya namazwi amabili asemzabalazweni kaFrancesco ngokumelene nalokho akubiza ngokuthi "isiko ukulahlwa": uzakwabo wase-Argentina u-Augusto Zampini kanye noprofesa wase-Italy uStefano Zamagni. Umcimbi uvulekile futhi uzoqhutshwa ngeSpanish.
UZampini usanda kuqokwa njengonobhala womsizi we-dicastery yaseVatican ukuthuthukiswa kobuntu. UZamagni unguprofesa e-University of Bologna, kodwa futhi ungumongameli wePontifical Academy of Social Sciences, okumenza abe ngomunye wabantu abasezingeni eliphakeme eVatican.
Bazohlanganiswa noMartin Redrado, owayengumongameli webhange likazwelonke lase-Argentina (2004/2010), no-Alfonso Prat Gay, owayengumongameli webhange lezwe likaPapa, kanye nongqongqoshe wezomnotho kusukela ngonyaka ka-2015/2016.
Iphaneli lenzelwe ukuthi libe yingxenye yenqubo yokulungiselela umcimbi wase-Assisi, onesihloko esithi "Umnotho weFrancis", owahlelwa ngoNovemba 19-21, ngemuva kokuba ubhubhane lweCONID-19 lwaphoqelela ukuthi luhlehliswe Mashi. Kwenzelwe ukuhlanganisa abafundi abancane abangama-4.000 bezomnotho abasezingeni eliphakeme, abaholi bebhizinisi lezenhlalo, abawine umklomelo kaNobel nezikhulu ezivela ezinhlanganweni zomhlaba.
Ngaphambi kokuthi umcimbi uhlehliswe, uZampini ukhulume noCrux mayelana nencazelo yesiphakamiso sesimodeli esisha somnotho.
"Ngabe kwenzeka kanjani ukuthi uguquko olwenziwe ngomnotho olususelwa emfucumfucu we-fossil uye kwelinye lamandla avuselelekayo? amasonto. “Ngabe siyaphendula kanjani ukukhala kwabampofu nomhlaba, siwukhulisa kanjani umnotho wokusebenzela, ogxile kubantu, ukuze imali isebenzise umnotho wangempela? Lezi ngezinye izinto ezishiwo uPapa Francis futhi sizama ukubona ukuthi zingazenza kanjani. Futhi kunabaningi abakwenzayo. "
URedrado utshele uCrux ukuthi "Umnotho kaFrancis" ukusesha indlela entsha, nenqubo yezomnotho entsha elwa nokungalungi, ubuphofu, ukungalingani ".
"Kucwaninga imodeli yobuntu obukhombisa ubunyoninco, okuqeda ukungalingani okuvezwa ngohlelo lwezomnotho lomhlaba," esho, ephawula ukuthi lokhu kungalingani kuyabonakala nasezweni ngalinye elihlukile.
Unqume ukubamba iqhaza kuphaneli ngoba, selokhu afunda ezomnotho eNational University of Buenos Aires, ubhalwe ngemfundiso yobuKristu kwezenhlalo, ikakhulukazi uJacques Maritain, isazi sefilosofi saseFrance esingumlobi futhi umbhali wezincwadi ezingaphezu kuka-60 ezixhase "ubuhlakani" okuhlanganisiwe kobuKristu ”kususelwa ebumnyameni obungokomoya besimo somuntu.
Incwadi yaseMaritain "I-Integral humanism" igqugquzele lo osomnotho ukuthi baqonde okushiwo nguFrancis Fukuyama ngemuva kokuwa kodonga lwaseBerlin, ngomqondo wokuthi ubukhokho abusona ukuphela komlando, kepha bubeka izinselelo ezintsha zokuqhubeka ukufuna imodeli yezomnotho ehlanganisayo ngokwengeziwe.
"Lolo cwaningo yilokho uPapa Francis akwenzayo namhlanje nobuholi bakhe bokuziphatha, ubuhlakani kanye nenkolo, ngokuphoqelela futhi kugqugquzela osomnotho nabenzi benqubomgomo yomphakathi ukuthi bafune izimpendulo ezintsha ngezinselelo izwe elisibekele zona," kusho uRedrado.
Lezi zinselelo bezikhona ngaphambi kwalo bhubhane kepha "beziqokonyiswa ngobuningi obuningi ngale nkinga yezempilo umhlaba obhekene nayo".
URedrado ukholelwa ukuthi imodeli yezomnotho evumayo iyadingeka futhi ngaphezu kwakho konke, ekhuthaza "ukuhamba komphakathi okuphezulu, amathuba okukwazi ukwenza ngcono, ukukwazi ukuthuthuka". Lokhu akwenzeki emazweni amaningi namuhla, wavuma, ngezigidi zabantu emhlabeni wonke ezelwe ezimweni zobuphofu futhi ezingenazo izingqalasizinda noma usizo oluvela kwizikhungo zikahulumeni noma ezizimele ezibavumela ukuba bathuthukise isimo sabo sangempela.
"Ngaphandle kokungabaza, lolu bhubhane lubonise ukungalingani kwezenhlalo kunakuqala," kusho yena. "Enye yezingqinamba ezinkulu zangemva kwesifo esiwumshayabhuqe [ukukhuthaza ukulingana] ukuxhumana nabantu abaxhunyiwe, nge-Broadband kanye nezingane zethu ezithola ubuchwepheshe bolwazi ezibavumela ukuthi bakwazi ukufinyelela izinhlobo zomsebenzi ezikhokhelwa kangcono."
AbakwaRedrado balindele nokuthi ukubuyela emuva kwe-coronavirus kube nemiphumela ehlala njalo, yize bengayilindele, kwezombusazwe.
“Ngicabanga ukuthi abadlali kufanele bavundlulwe ekugcineni kwalesi sifo, futhi inkampani ngayinye izogunyazwa abaphathi abakhona noma cha. Kusesekuseni kakhulu ukukhuluma ngomthelela ozoba nawo kubalingisi bezepolitiki nakwezenhlalo, kodwa ngokungangabazeki sizoba nokukhonjiswa okukhulu okuvela enkampanini ngayinye futhi nasezinhlakeni ezibusayo, ”kusho yena.
"Umbono wami ukuthi ukuya phambili, izinkampani zethu zizodingeka kakhulu nabaholi bethu futhi nalabo abangakuqondi nakanjani bazophela," kusho uRedrado.